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During the seventeenth and eighteenth centuries, the town of Plymouth, Connecticut--formerly known as Northbury--was settled only by scattered groups of Indians and hearty newcomers from Europe. As time went on, however, the Town of Plymouth developed into an industrial community composed of nine organized districts: Plymouth, Greystone, Allentown, the Lakes, Pequabuck, Terryville, East Plymouth, and the Holt District. Residents of Plymouth were industrious and inventive from the very beginning. In 1793 Eli Terry founded the clock-making business that became the foremost enterprise in the town's history, and in 1854 the expansion of the Eagle Lock Company fostered the development of Terryville. During the course of the nineteenth century, a plethora of smaller companies developed along the town's many waterways, manufacturing everything from furniture to toys, plows, and hats. Plymouth, Connecticut chronicles the development of the town through the years with a remarkable series of vintage images and informative text.
Incorporated in 1795, Plymouth is known for its industrialists and innovations. A. Terry & Company was a pioneer in the industry of malleable iron, and Eli Terry was instrumental in the creation of interchangeable parts leading to mass production. Cooper Oven Thermometer designed and created the first baking thermometers in the United States. Plymouth is also home to two sections of historic importance listed on the National Register of Historic Places: Plymouth Center, known as the initial center of town with locations on the Underground Railroad, and East Church, where a small group of Tories lived during the Revolutionary War.
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In September 1776, two men from Connecticut each embarked on a dangerous mission. One of the men, a soldier disguised as a schoolmaster, made his way to British-controlled Manhattan and began furtively making notes and sketches to bring back to the beleaguered Continental Army general, George Washington. The other man traveled to New York to accept a captain's commission in a loyalist regiment before returning home to recruit others to join British forces. Neither man completed his mission. Both met their deaths at the end of a hangman's rope, one executed as a spy for the American cause and the other as a traitor to it. Neither Nathan Hale nor Moses Dunbar deliberately set out to be a revolutionary or a loyalist, yet both suffered the same fate. They died when there was every indication that Britain would win the American Revolution. Had that been the outcome, Dunbar, convicted of treason and since forgotten, might well be celebrated as a martyr. And Hale, caught spying on the British, would likely be remembered as a traitor, rather than a Revolutionary hero. In The Martyr and the Traitor, Virginia DeJohn Anderson offers an intertwined narrative of men from very similar backgrounds and reveals how their relationships within their families and communities became politicized as the imperial crisis with Britain erupted. She explores how these men forged their loyalties in perilous times and believed the causes for which they died to be honorable. Through their experiences, The Martyr and the Traitor illuminates the impact of the Revolution on ordinary lives and how the stories of patriots and loyalists were remembered and forgotten after independence.