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The Speculative Society of Edinburgh was a literary and intellectual club founded in 1764. This book provides a detailed history of the society, including its founding, membership, and key events. It also offers insights into the intellectual life of Edinburgh during the eighteenth and nineteenth centuries. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Intellectual Politics and Cultural Conflict in the Romantic Period maps the intellectual formation of English plebeian radicalism and Scottish philosophic Whiggism over the long eighteenth century and examines their associated strategies of critical engagement with the cultural, social and political crises of the early nineteenth century. It is a story of the making of a wider British public sphere out of the agendas and discourses of the radical and liberal publics that both shaped and responded to them. When juxtaposed, these competing intellectual formations illustrate two important expressions of cultural politics in the Romantic period, as well as the peculiar overlapping of national cultural histories that contributed to the ideological conflict over the public meaning of Britain's industrial modernity. Alex Benchimol's study provides an original contribution to recent scholarship in Romantic period studies centred around the public sphere, recovering the contemporary debates and national cultural histories that together made up a significant part of the ideological landscape of the British public sphere in the early nineteenth century.
Thomas Douglas, the Fifth Earl of Selkirk (1770–1820), was a complex man of his times, whose passions left an indelible mark on Canadian history. A product of the Scottish Enlightenment and witness to the French Revolution, he dedicated his fortune and energy to the vision of a new colony at the centre of North America. His final legacy, the Red River Settlement, led to the eventual end of the dominance of the fur trade and began the demographic and social transformation of western Canada. The product of three decades of research, this is the definitive biography of Lord Selkirk. Bumsted’s passionate prose and thoughtful analysis illuminate not only the man, but also the political and economic realities of the British empire at the turn of the nineteenth century. He analyzes Selkirk’s position within these realities, showing how his paternalistic attitudes informed his “social experiments” in colonization and translated into unpredictable, and often tragic, outcomes. Bumsted also provides extensive detail on the complexities of colonization, the Scottish Enlightenment, Scottish peerage, the fur trade, the Red River settlement, and early British-Canadian politics.
Originally published in 1986, this book creates a vivid portrait of the interaction of Scottish ideas and early Victorian English society over 50 years, illuminated by detail and substantial in its range. The book delineates certain ideas of the so-called Scottish Enlightenment and the education that purveyed them. It considers those who taught and received that learning and how it was taken to England. There, through the mediation of politicians, lawyers, economists, doctors and others, the intellectual life of later 18th Century Scotland had a profound impact on many areas of historical development in early 19th Century England. The book concentrates on the influence of Scottish social thought and medical practice, high Whig politics and political economy, as well as the professional experience and socio-cultural significance of Scottish-trained physicians.
This book explores the ways in which intellectual and cultural publics from the early modern period to the postmodern present have actively constructed their cultural identities within the social processes of modernity. It brings together some of the most compelling recent writing on the public sphere by scholars in the fields of literary history, cultural studies and social theory from both sides of the Atlantic. Taken together, the essays in this collection offer a major re-examination of recent scholarship on the theory of the public sphere as developed by Jürgen Habermas. They also stand as a collective effort both to interrogate and to extend this influential model by exploring modern forms of intellectual and cultural activity in all their rich diversity and ideological complexity. Contributions range from the divided inheritance of Shakespeare publishing history to the new forms of mass-mediated cultural experience in contemporary Britain; from attempts at cultural regulation in the literary public sphere of the Romantic period to the postmodern political conflict played out in the American public sphere of the 1990s; and from varieties of religious dissent to modes of postcolonial criticism. The book furthers the dialogue between academic methodologies, fields and periods, and presents readers with a contested narrative of the key cultural and intellectual practices that have made up our modern world.