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The Shan are the largest of the many national ethnic groups residing in the Union of Myanmar. After migrating from their early home in the Hwangho-Yangtze region of China, they settled in the eastern part of today's Myanmar, primarily in the Shan Plateau, around the first century AD. The Shan dominated the political stage for a few centuries, founding three historically important dynasties in the heartland of Myanmar at Pinya, Sagaing, and Inwa. Shan history then merges with that of Myanmar until after World War II and Myanmar's independence from the British, when the Shan initiated efforts to establish an autonomous state. Sai Aung Tun deftly traces the cultural and political history of the Shan people from their origins, to Myanmar independence, and up to the constitutional crisis of 1962. His work highlights particularly the political affairs of the Shan state from 1946 to 1962. He details the Second Pang Long Conference of 1947, which brought about the historic agreement of all the nationalities of Myanmar to work together for independence. He examines the significant role played by the Shan people in the debate on whether Myanmar should adopt a federal system of administration, and their efforts to draft a new constitution. He concludes with an account of the military coup of 1962, which effectively sabotaged the constitutional reform process, a stalemate that still persists today. Unique among Shan histories is the in-depth analysis of the Kuomintang incursion into the Shan States in the early 1950s, with its political, military, and economic consequences. Sai Aung Tun has amassed a substantial amount of primary materials in the text proper, including verbatim excerpts from conference interviews and speeches, as well as a rich collection of official documents, minutes, and reports in the appendixes. The historical critique of existing constitutional weaknesses will be of interest to those who advocate the drafting of a new constitution in Myanmar. The pleas for unity and goodwill among the ethnic groups, made by various leaders nearly half a century ago, will resonate with readers today. This comprehensive reference work will be an invaluable resource for all Shan scholars and Myanmar observers, and an excellent addition to any reference collection on Southeast Asia.
The Shan have been fighting since 1958 for the autonomous state in Southeast Asia they were promised. Jane M. Ferguson articulates Shanland as an ongoing project of resistance, resilience, and accommodation within Thailand and Myanmar, showing how the Shan have forged a homeland and identity during great upheaval.
This book proposes the alternative explanation on the pattern of ethnic conflict, especially the on-going civil war in Myanmar. Previously, most scholars accepted that narcotics play the crucial role in conflict as the resource of revenues. However, this book dramatically changes what we have ever thought before. It investigated in both field and documentary research by examining the role of narcotics in the ideological formation process and ethnic identification process. Consequently, the so-called ethno-narcotic politics was found in the way that the role of narcotics was able to be used as the source of political mobilization in various ways. Furthermore, the borderland is the appropriated area where the process of anti-ethno-narcotics identification could be emerged and later used as the main identity for the ethnic groups who remain fighting against state’s power.
In this highly personal account, Chao Tzang Yawnghwe, a son of the first President of the Union of Burma, tells of his youth and involvement in the Shan resistance movement. He gives his version of Shan history and explains the complexity of Shan politics as well as discusses the personalities involved in the war. The final part of this book is a compendium of who's who in Shan history and politics.
Just married and returning to live in her new husband's native land, a young Austrian woman arrived with her Burmese husband by passenger ship in Rangoon in 1953. They were met at dockside by hundreds of well-wishers displaying colorful banners, playing music on homemade instruments, and carrying giant bouquets of flowers. She was puzzled by this unusual welcome until her embarrassed husband explained that he was something more than a recently graduated mining engineer - he was the Prince of Hsipaw, the ruler of an autonomous state in Burma's Shan mountains. And these people were his subjects! She immersed herself in the Shan lifestyle, eagerly learning the language, the culture, and the history of the Shan hill people. The Princess of Hsipaw fell in love with this remote, exotic land and its warm and friendly people. She worked at her husband's side to bring change and modernization to their primitive country. Her efforts to improve the education and health care of the country, and her husband's commitment to improve the economic well-being of the people made them one of the most popular ruling couples in Southeast Asia. Then the violent military coup of 1962 shattered the idyllic existence of the previous ten years. Her life irrevocably changed. Inge Sargent tells a story of a life most of us can only dream about. She vividly describes the social, religious, and political events she experienced. She details the day-to-day living as a "reluctant ruler" and her role as her husband's equal - a role that perplexed the males in Hsipaw and created awe in the females. And then she describes the military events that threatened her life and that of her children. Twilight over Burma is a story of a great happiness destroyed by evil, of one woman's determination and bravery against a ruthless military regime, and of the truth behind the overthrow of one of Burma's most popular local leaders.
The culture of the Shan peoples of Burma and their rulers is extensively explored in this volume. Shan courts flourished in the late British colonial period, and in this book rare early photographs, never before published, document life in the courts and in the hill regions of Shan dominion.As in her previous book Silken Threads Lacquer Thrones P Lan Na Court Textiles, acclaimed for its groundbreaking discoveries of the culture of the Lan Na kingdom, Susan Conway focuses again on dress and the use of textiles in the Shan states, as well as on historical chronicles, to define a fascinating people of old Burma. Lavish illustrations bring to life a rich cultural tradition of mainland Southeast Asia.
The Pa-O, one of Burma's many ethnic minorities, engaged in a forty-year insurgency against the government of Burma which ended in a cease-fire in 1994. This is the first book on the Pa-O in English. Drawing upon historical accounts, contemporary writing, and personal interviews, the authors present the mythological and historical background of the Pa-O in Burma and Thailand. They recount the recent political history and focus on the experiences and difficulties of one village community that was forced to relocate ten times between 1978 and 1996. Interviews provide first-hadn evidence of the difficult conditions under which the Pa-O live in Burma and Thailand.
This open access book focuses on the Salween River, shared by China, Myanmar, and Thailand, that is increasingly at the heart of pressing regional development debates. The basin supports the livelihoods of over 10 million people, and within it there is great socio-economic, cultural and political diversity. The basin is witnessing intensifying dynamics of resource extraction, alongside large dam construction, conservation and development intervention, that is unfolding within a complex terrain of local, national and transnational governance. With a focus on the contested politics of water and associated resources in the Salween basin, this book offers a collection of empirical case studies that highlights local knowledge and perspectives. Given the paucity of grounded social science studies in this contested basin, this book provides conceptual insights at the intersection of resource governance, development, and politics of knowledge relevant to researchers, policy-makers and practitioners at a time when rapid change is underway. - Fills a significant knowledge gap on a major river in Southeast Asia, with empirical and conceptual contributions - Inter-disciplinary perspective and by a range of writers, including academics, policy-makers and civil society researchers, the majority from within Southeast Asia - New policy insights on a river at the cross-roads of a major political and development transition
Fighting in Kachin state flared back up just months after President Thien Sein came to power in March 2011. The new government almost immediately began negotiating a series of peace agreements with ethnic armed groups declaring that the signature of a nationwide ceasefire with all ethnic armed groups would be a priority for this first civilian administration. By convincing the majority of groups involved in armed struggle against the Tatmadaw to sign ceasefire agreements, the predominantly civilian government succeeded in winning some credibility, both nationally and internationally. At the same time, several old fault lines have re-emerged, among them the conflict in Kachin and Northern Shan States. The roots of the conflict in Kachin State between the KIO and government troops go back to grievances over control of the territory (and its lucrative natural resources) and the preservation of ethnic identity after the end of British colonial rule in 1948. The rekindling of this old conflict, after seventeen years of ceasefire, serves as a powerful reminder of the fragility of certain aspects of the transition process. The setback to conflict and blockage of peace process with the Kachin Independence Organisation (KIO) and its Army (KIA) show that some structural political issues remain, such as the recognition of local power structures and decentralization. While much has been written in the media about the legal, economic, and political reforms in Myanmar; academic research about the Kachin Conflict, as well as firsthand information remains scarce. Analyzing the causes of the conflict and current impediments to peace in Kachin territories provides an illustration of the limits of the transition process. This research examines the personal experiences of a strong sample of influential Kachin people, shows the complexity of notions of war and peace in the collective Kachin memory, as well as the reinterpretation of these by local leadership for political ends.