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Excerpt from History of the Seventeen Towns of Rensselaer County: From the Colonization of the Manor of Rensselaerwyck to the Present Time All the colonies were required, at least once in every 12 months, to make an exact report of their condition to the West India company. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
In 1636, Roger Williams, recently banished from the Massachusetts Bay Colony because of his religious beliefs, established a settlement at the head of Narragansett Bay that he named “Providence.” This small colony soon became a sanctuary for those seeking to escape religious persecution. Within a few years, a royal land patent and charter resulted in the formation of the “Colony of Rhode Island and Providence Plantations,” which incorporated Williams’ original settlement and espoused his tenets of freedom of religion and separation of church and state. During the ensuing decades, thousands of Baptists, Quakers, Jews, and Huguenots relocated to Rhode Island from other New England colonies, the British Islands, and Europe in search of religious freedom. One such individual, John Thomas, an immigrant from Wales, made significant contributions to early settlements at Jamestown on Conanicut Island and at Wickford on the nearby mainland of Rhode Island. He was the first town constable of Jamestown in 1679, and later owned hundreds of acres of land in the towns of North and South Kingstown. This fully indexed work traces and sketches the lives of his descendants, many of whom were at the forefront of the great American westward migration, and represents the most comprehensive compilation of them to date. It is the result of twenty years of extensive research and includes detailed information from military pension archives, will and estate records, agricultural data, county histories, and migration patterns that far exceeds the standard for genealogical works of this scope and magnitude. It is important for us to remember those who helped shape our nation. This work provides valuable information for those who are interested in this family and its evolution in America.
Who uses "skeeter hawk," "snake doctor," and "dragonfly" to refer to the same insect? Who says "gum band" instead of "rubber band"? The answers can be found in the Linguistic Atlas of the Middle and South Atlantic States (LAMSAS), the largest single survey of regional and social differences in spoken American English. It covers the region from New York state to northern Florida and from the coastline to the borders of Ohio and Kentucky. Through interviews with nearly twelve hundred people conducted during the 1930s and 1940s, the LAMSAS mapped regional variations in vocabulary, grammar, and pronunciation at a time when population movements were more limited than they are today, thus providing a unique look at the correspondence of language and settlement patterns. This handbook is an essential guide to the LAMSAS project, laying out its history and describing its scope and methodology. In addition, the handbook reveals biographical information about the informants and social histories of the communities in which they lived, including primary settlement areas of the original colonies. Dialectologists will rely on it for understanding the LAMSAS, and historians will find it valuable for its original historical research. Since much of the LAMSAS questionnaire concerns rural terms, the data collected from the interviews can pinpoint such language differences as those between areas of plantation and small-farm agriculture. For example, LAMSAS reveals that two waves of settlement through the Appalachians created two distinct speech types. Settlers coming into Georgia and other parts of the Upper South through the Shenandoah Valley and on to the western side of the mountain range had a Pennsylvania-influenced dialect, and were typically small farmers. Those who settled the Deep South in the rich lowlands and plateaus tended to be plantation farmers from Virginia and the Carolinas who retained the vocabulary and speech patterns of coastal areas. With these revealing findings, the LAMSAS represents a benchmark study of the English language, and this handbook is an indispensable guide to its riches.
Sangerfield: The town was established in 1795 on land originally owned by Jebediah Sanger who, wanting to have a new settlement named after him, promised a cask of rum for the first town meeting and 50 acres to the first church. The rum was drunk at the first town meeting in 1795. The Native American name for the site was Skanawis, "a long swamp." East New York: John Pitkin came here from Connecticut in 1835 and bought land that he developed. He chose this name to make people think that this place was the eastern end of New York City. Morganville: This place was named for William Morgan, a former Mason, who had written a book that supposedly revealed the secrets of Masonry. He disappeared in 1826, a possible murder victim. His disappearance sparked the anti-Masonic movement. From Abbotts to Zurich provides a provocative glimpse into the history of the region. It also tells the story of a young and growing nation, how it wanted to be identified, and how the people populating the land thought of themselves. The names are not just labels for locations, but they are cultural and historic guideposts to past ideas. Each place's origin is traced and studied, providing a reason for its name and hints at the origins of the people who originally settled there.
This volume of essays by historians and archaeologists offers an introduction to the significant impact of Dutch traders and settlers on the early history of Northeastern North America, as well as their extensive and intensive relationships with its Indigenous peoples. Often associated with the Hudson River Valley, New Netherland actually extended westward into present day New Jersey and Delaware and eastward to Cape Cod. Further, New Netherland was not merely a clutch of Dutch trading posts: settlers accompanied the Dutch traders, and Dutch colonists founded towns and villages along Long Island Sound, the mid-Atlantic coast, and up the Connecticut, Hudson, and Delaware River valleys. Unfortunately, few nonspecialists are aware of this history, especially in what was once eastern and western New Netherland (southern New England and the Delaware River Valley, respectively), and the essays collected here help strengthen the case that the Dutch deserve a more prominent position in future history books, museum exhibits, and school curricula than they have previously enjoyed. The archaeological content includes descriptions of both recent excavations and earlier, unpublished archaeological investigations that provide new and exciting insights into Dutch involvement in regional histories, particularly within Long Island Sound and inland New England. Although there were some incidences of cultural conflict, the archaeological and documentary findings clearly show the mutually tolerant, interdependent nature of Dutch-Indigenous relationships through time. One of the essays, by a Mohawk community member, provides a thought-provoking Indigenous perspective on Dutch–Native American relationships that complements and supplements the considerations of his fellow writers. The new archaeological and ethnohistoric information in this book sheds light on the motives, strategies, and sociopolitical maneuvers of seventeenth-century Native leadership, and how Indigenous agency helped shape postcontact histories in the American Northeast.