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History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance-a volte face-as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque-Masjid al-Falah-permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
This book gives an overview of the struggles of the Muslims in Belize and the Caribbean Diaspora to establish Islam. It further details the experiences of some of the pioneers most of whom are still alive and residing in Belize and how the community has evolved from the Nation of Islam to Sunni Islam. It highlights our struggles in contributing to the education of future generations of Belizean youth, the less fortunate and disenfranchised of the Southside community of Port Loyola. This book is the first in depth look at the Belize Muslim community since Abdullah Hakeem Quick's "Deeper Roots" some decades ago. It highlights the accomplishment of the BREDDA organization in the tri-state region of New York, Los Angeles and Michigan.
History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance--a volte face--as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque--Masjid al-Falah--permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
Cover -- Title -- Copyright -- Dedication -- Contents -- List of Illustrations -- Note on Transliteration and Translation -- Introduction -- Chapter 1. Frontier with the House of Gold -- Chapter 2. A Foundation for History -- Chapter 3. Dear Son, What Is the Matter with You? -- Chapter 4. A Demon with Ruby Eyes -- Chapter 5. The Half Smile -- Chapter 6. A Conquest of Pasts -- Conclusion -- Notes -- Works Cited -- Acknowledgments -- Index
“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs
The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contributes to its importance for debates over religion, globalization, and modernity. Reflecting recent currents of scholarship, this volume addresses the breadth of Latin American religion, including religions of the African diaspora, indigenous spiritual expressions, non-Christian traditions, new religious movements, alternative spiritualities, and secularizing tendencies.
With new topics and contributions, this updated second edition discusses the history and contemporary presence of Islam in Europe and America. The book debates the relevance and multi-faceted participation of Muslims in the dynamics of Western societies, challenging the changing perception on both sides. Collating over 30 chapters, written by experts from around the world, the volume presents a wide range of perspectives. Case studies from the Muslim presence in the Iberian Peninsula between the Middle Ages and the modern age set off the Handbook, along with an outline of Muslims in America up to the twentieth century. The second part covers concepts around new conditions in terms of consolidating identities, the emergence of new Muslim actors, the appearance of institutions and institutional attitudes, the effects of Islamic presence on the arts and landscapes of the West, and the relational dynamics like ethics and gender. Exploring the influence of Islam, particularly its impact on society, culture and politics, this interdisciplinary volume is a key resource for policymakers, academics and students interested in the history of Islam, religion and the contemporary relationship between Islam and the West.
The British Empire at its height governed more than half the world’s Muslims. It was a political imperative for the Empire to present itself to Muslims as a friend and protector, to take seriously what one scholar called its role as “the greatest Mohamedan power in the world.” Few tasks were more important than engagement with the pilgrimage to Mecca. Every year, tens of thousands of Muslims set out for Mecca from imperial territories throughout Africa, the Middle East, and Asia, from the Atlantic Ocean to the South China Sea. Men and women representing all economic classes and scores of ethnic and linguistic groups made extraordinary journeys across waterways, deserts, and savannahs, creating huge challenges for officials charged with the administration of these pilgrims. They had to balance the religious obligation to travel against the desire to control the pilgrims’ movements, and they became responsible for the care of those who ran out of money. John Slight traces the Empire’s complex interactions with the Hajj from the 1860s, when an outbreak of cholera led Britain to engage reluctantly in medical regulation of pilgrims, to the Suez Crisis of 1956. The story draws on a varied cast of characters—Richard Burton, Thomas Cook, the Begums of Bhopal, Lawrence of Arabia, and frontline imperial officials, many of them Muslim—and gives voice throughout to the pilgrims themselves. The British Empire and the Hajj is a crucial resource for understanding how this episode in imperial history was experienced by rulers and ruled alike.
Describes the experience of East Indians in the Toledo District, Belize.