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History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance--a volte face--as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque--Masjid al-Falah--permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance-a volte face-as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque-Masjid al-Falah-permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
This book gives an overview of the struggles of the Muslims in Belize and the Caribbean Diaspora to establish Islam. It further details the experiences of some of the pioneers most of whom are still alive and residing in Belize and how the community has evolved from the Nation of Islam to Sunni Islam. It highlights our struggles in contributing to the education of future generations of Belizean youth, the less fortunate and disenfranchised of the Southside community of Port Loyola. This book is the first in depth look at the Belize Muslim community since Abdullah Hakeem Quick's "Deeper Roots" some decades ago. It highlights the accomplishment of the BREDDA organization in the tri-state region of New York, Los Angeles and Michigan.
With new topics and contributions, this updated second edition discusses the history and contemporary presence of Islam in Europe and America. The book debates the relevance and multi-faceted participation of Muslims in the dynamics of Western societies, challenging the changing perception on both sides. Collating over 30 chapters, written by experts from around the world, the volume presents a wide range of perspectives. Case studies from the Muslim presence in the Iberian Peninsula between the Middle Ages and the modern age set off the Handbook, along with an outline of Muslims in America up to the twentieth century. The second part covers concepts around new conditions in terms of consolidating identities, the emergence of new Muslim actors, the appearance of institutions and institutional attitudes, the effects of Islamic presence on the arts and landscapes of the West, and the relational dynamics like ethics and gender. Exploring the influence of Islam, particularly its impact on society, culture and politics, this interdisciplinary volume is a key resource for policymakers, academics and students interested in the history of Islam, religion and the contemporary relationship between Islam and the West.
Cover -- Title -- Copyright -- Dedication -- Contents -- List of Illustrations -- Note on Transliteration and Translation -- Introduction -- Chapter 1. Frontier with the House of Gold -- Chapter 2. A Foundation for History -- Chapter 3. Dear Son, What Is the Matter with You? -- Chapter 4. A Demon with Ruby Eyes -- Chapter 5. The Half Smile -- Chapter 6. A Conquest of Pasts -- Conclusion -- Notes -- Works Cited -- Acknowledgments -- Index
Renowned for its madrassas and archives of rare Arabic manuscripts, Timbuktu is famous as a great center of Muslim learning from Islam’s Golden Age. Yet Timbuktu is not unique. It was one among many scholarly centers to exist in precolonial West Africa. Beyond Timbuktu charts the rise of Muslim learning in West Africa from the beginning of Islam to the present day, examining the shifting contexts that have influenced the production and dissemination of Islamic knowledge—and shaped the sometimes conflicting interpretations of Muslim intellectuals—over the course of centuries. Highlighting the significant breadth and versatility of the Muslim intellectual tradition in sub-Saharan Africa, Ousmane Kane corrects lingering misconceptions in both the West and the Middle East that Africa’s Muslim heritage represents a minor thread in Islam’s larger tapestry. West African Muslims have never been isolated. To the contrary, their connection with Muslims worldwide is robust and longstanding. The Sahara was not an insuperable barrier but a bridge that allowed the Arabo-Berbers of the North to sustain relations with West African Muslims through trade, diplomacy, and intellectual and spiritual exchange. The West African tradition of Islamic learning has grown in tandem with the spread of Arabic literacy, making Arabic the most widely spoken language in Africa today. In the postcolonial period, dramatic transformations in West African education, together with the rise of media technologies and the ever-evolving public roles of African Muslim intellectuals, continue to spread knowledge of Islam throughout the continent.
How do people in the African diaspora practice Islam? While the term "Black Muslim" may conjure images of Malcolm X and Muhammad Ali, millions of African-descended Muslims around the globe have no connection to the American-based Nation of Islam. The Call of Bilal is a penetrating account of the rich diversity of Islamic religious practice among Africana Muslims worldwide. Covering North Africa and the Middle East, India and Pakistan, Europe, and the Americas, Edward E. Curtis IV reveals a fascinating range of religious activities--from the observance of the five pillars of Islam and the creation of transnational Sufi networks to the veneration of African saints and political struggles for racial justice. Weaving together ethnographic fieldwork and historical perspectives, Curtis shows how Africana Muslims interpret not only their religious identities but also their attachments to the African diaspora. For some, the dispersal of African people across time and space has been understood as a mere physical scattering or perhaps an economic opportunity. For others, it has been a metaphysical and spiritual exile of the soul from its sacred land and eternal home.
Christophe Picard recounts the adventures of Muslim sailors who competed with Greek and Latin seamen for control of the 7th-century Mediterranean. By the time Christian powers took over trade routes in the 13th century, a Muslim identity that operated within, and in opposition to, Europe had been shaped by encounters across the sea of the caliphs.
Sufis created the most extensive Muslim revivalist network in Asia before the twentieth century, generating a vibrant Persianate literary, intellectual, and spiritual culture while tying together a politically fractured world. In a pathbreaking work combining social history, religious studies, and anthropology, Waleed Ziad examines the development across Asia of Muslim revivalist networks from the eighteenth to the twentieth centuries. At the center of the story are the Naqshbandi-Mujaddidi Sufis, who inspired major reformist movements and articulated effective social responses to the fracturing of Muslim political power amid European colonialism. In a time of political upheaval, the Mujaddidis fused Persian, Arabic, Turkic, and Indic literary traditions, mystical virtuosity, popular religious practices, and urban scholasticism in a unified yet flexible expression of Islam. The Mujaddidi ÒHidden Caliphate,Ó as it was known, brought cohesion to diverse Muslim communities from Delhi through Peshawar to the steppes of Central Asia. And the legacy of Mujaddidi Sufis continues to shape the Muslim world, as their institutional structures, pedagogies, and critiques have worked their way into leading social movements from Turkey to Indonesia, and among the Muslims of China. By shifting attention away from court politics, colonial actors, and the standard narrative of the ÒGreat Game,Ó Ziad offers a new vision of Islamic sovereignty. At the same time, he demonstrates the pivotal place of the Afghan Empire in sustaining this vast inter-Asian web of scholastic and economic exchange. Based on extensive fieldwork across Afghanistan, Uzbekistan, and Pakistan at madrasas, Sufi monasteries, private libraries, and archives, Hidden Caliphate reveals the long-term influence of Mujaddidi reform and revival in the eastern Muslim world, bringing together seemingly disparate social, political, and intellectual currents from the Indian Ocean to Siberia.
Little is known about Arabia in the sixth century, yet from this distant time and place emerged a faith and an empire that stretched from the Iberian peninsula to India. Today, Muslims account for nearly a quarter of the global population. A renowned classicist, G. W. Bowersock seeks to illuminate this obscure and dynamic period in the history of Islam—exploring why arid Arabia proved to be such fertile ground for Muhammad’s prophetic message, and why that message spread so quickly to the wider world. The Crucible of Islam offers a compelling explanation of how one of the world’s great religions took shape. “A remarkable work of scholarship.” —Wall Street Journal “A little book of explosive originality and penetrating judgment... The joy of reading this account of the background and emergence of early Islam is the knowledge that Bowersock has built it from solid stones... A masterpiece of the historian’s craft.” —Peter Brown, New York Review of Books