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The Methodism of John Wesley was a vigorous presence in Atlantic Canada from its introduction in the 18th century until its incorporation into the United Church of Canada in 1925. In 14 papers originally presented at a conference held at Mount Allison U., October 1989, scholars in several disciplines break new ground and reject some long-accepted stereotypes to provide a better understanding of the culture of Atlantic Canada. Annotation copyrighted by Book News, Inc., Portland, OR
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How two generations of preachers and parishioners created and sustained a religious tradition.
Drawing on a wide variety of newly available source material, Angela McAuliffe examines the roots of Pratt's religious attitudes, including his strict Methodist upbringing in Newfoundland and his plans to enter the ministry. She explores Pratt's early prose and unpublished poetry, including his theses on demonology and Pauline eschatology and the unpublished poem "Clay," to trace the origins of religious ideas and motifs that occur in his later work. McAuliffe focuses on key motifs in Pratt's poetry, such as his image of a distant and formidable God, his apocalyptic vision of the world, and his belief in determinism and fate. She concludes that the diversity of religious positions attributed to Pratt and the image of God that emerges from his poetry are facets of the ironic vision of a man of twentieth-century sensibility who wrestled with God and sought a medium of expression equal to his themes.
The Lord's Dominion describes the development of mainstream Canadian Methodism, from its earliest days to its incorporation into the United Church of Canada in 1925. Neil Semple looks at the ways in which the church evolved to take its part in the crusade to Christianize the world and meet the complex needs of Canadian Protestants, especially in the face of the challenges of the twentieth century.