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Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.
Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.
Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.
This Targum offers to the reader Jeremiah's words among the Jewish people. Perhaps more than any other prophet, he communicates the majesty and excellence of the God of Israel, presenting the mysterious history, compounded of glory and tragedy, of his Chosen People. Here we have one of the most moving interpretations of one of the great figures of the ancient world. The longest biblical book in the original Hebrew, Jeremiah became longer still in its translation into Aramaic because the translator(s), in trying to convey the precise meaning, often offered more than one translation of a word or phrase. The sheer length may account for the fact that, until now, it has never been translated into English.
Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the first of four, Keener introduces the book of Acts, particularly historical questions related to it, and provides detailed exegesis of its opening chapters. He utilizes an unparalleled range of ancient sources and offers a wealth of fresh insights. This magisterial commentary will be a valuable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
At first glance, it may seem strange that after more than two thousand years of biblical interpretation, there are still major disagreements among biblical scholars about what the Jewish and Christian Scriptures say and about how one is to read and understand them. Yet the range of interpretive approaches now available is the result both of the richness of the biblical texts themselves and of differences in the worldviews of the communities and individuals who have sought to make the Scriptures relevant to their own time and place. A History of Biblical Interpretation provides detailed and extensive studies of the interpretation of the Scriptures by Jewish and Christian writers throughout the ages. Written by internationally renowned scholars, this multivolume work comprehensively treats the many different methods of interpretation, the many important interpreters who have written in various eras, and the many key issues that have surfaced repeatedly over the long course of biblical interpretation. The first volume explores interpreters and their methods in the ancient period, from the very earliest stages to the time when the canons of Judaism and Christianity gained general acceptance. The second volume contains essays by fifteen noted scholars discussing major methods, movements, and interpreters in the Jewish and Christian communities from the beginning of the Middle Ages until the end of the sixteenth-century Reformation. The authors examine such themes as the variety of interpretive developments within Judaism during this period, the monumental work of Rashi and his followers, the achievements of the Carolingian era, and the later scholastic developments within the universities, beginning in the twelfth century. Included are bibliographical references for even deeper study. - Publisher.
VOLUME ONE: Biblical Covenantalism in Torah: Judaism, Covenant Nomism, and Atonement VOLUME TWO: Biblical Covenantalism in Prophets, Psalms, Early Judaism, and Gospels: Judaism, Covenant Nomism, and Kingdom Hope VOLUME THREE: Biblical Covenantalism in New Testament Epistles: Engagement of the New Perspective and New Covenant Atonement Biblical covenantalism is the backbone of the Old Testament and the root of salvation and ethics. This book offers a nuanced exploration of biblical theology with an emphasis on how biblical covenants set a complex trajectory for Israel's covenant relationships, salvation, ethics, and eschatology. Suzerainty treaty form positions the Mosaic covenant in a Deuteronomistic framework that elects Israel and rewards them with blessings based upon obedience to the stipulations of the covenant within which God has embraced them. Such a framework fits within covenant nomism (law), especially considering the majority of the stipulations' similarity to ancient Near Eastern law codes. This perspective deepens awareness of biblical trajectory in interaction with early Jewish and Christian sources. Jewish metaphors inform Old Testament, rabbinic, and Messianic atonement. This view positions itself between the New Perspective and traditional Reformation views as well as Covenant theology and Dispensationalism, even as it distances itself from American Covenantalism, Theonomy, Natural law, and the prayer of Jabez. The biblical and second temple Jewish material provides a nuanced new perspective of Judaism. From this same covenantal root, the Biblical covenants ground an eschatological hope for the nation of Israel.
Preliminary Material /Jeffrey H. Tigay -- Introduction /Jeffrey H. Tigay -- The Onomastic Evidence /Jeffrey H. Tigay -- Non-Onomastic Inscriptional Evidence /Jeffrey H. Tigay -- Conclusions /Jeffrey H. Tigay -- Appendixes /Jeffrey H. Tigay -- Appendix A. Yahwistic Personal Names in Inscriptions /Jeffrey H. Tigay -- Appendix B. Plausibly Pagan Theophoric Names in Israelite Inscriptions /Jeffrey H. Tigay -- Appendix C. Names Not Counted as Israelite Pagan Names in this Study /Jeffrey H. Tigay -- Appendix D. Israelite Personal Names with the Theophoric Element ʾēl or ʾēlî /Jeffrey H. Tigay -- Appendix E. Apparently Israelite Theophoric Names in Inscriptions Excavated or Purchased Abroad and Not Explicitly Identified as Israelite /Jeffrey H. Tigay -- Appendix F. Iconographic Evidence /Jeffrey H. Tigay -- Works Cited /Jeffrey H. Tigay.