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Philip Schaff's monumental work, 'The History of the Christian Church: Vol.1-8', is a comprehensive and detailed exploration of the development of Christianity from its inception to the Reformation era. Schaff delves into the theological, social, and political aspects of the church, providing a scholarly and engaging account of key events and personalities. His writing style is both accessible to a wide audience and academically rigorous, making this set of volumes a valuable resource for students and scholars alike. The detailed footnotes and bibliography also demonstrate Schaff's meticulous research and deep knowledge of the subject matter. This work is a cornerstone in the study of church history and remains a seminal text in the field. Schaff's dedication to documenting the evolution of the Christian Church is evident in this comprehensive and insightful series. Anyone interested in understanding the roots and growth of Christianity will find these volumes essential reading.
This collection of legal documents affecting the Christian Church in the Roman Empire is the first its kind in any language. In time the monuments here translated cover the period from the foundation of the Church to the deposition of Romulus Augustulus, the last emperor in the West (476), and to the publication of the second (and only extant) edition of the Code of Justinian I, the most conspicuous champion of Caesaropapism in the East (534)--each terminus ad quem being an arbitrary, but a natural, limit. The character of the originals, which are mostly in either Greek or Latin, is strictly secular, that is, the documents emanate from the State's officials, ordinarily the emperors, and thus expose the State's attitude toward the Church. --From the Introduction
The book looks into the liturgy of the Mar Thoma Church. The Mar Thoma Church claims to be eastern and reformed. An enquiry is made into the liturgy of the passion week and the Eucharist to look into the theology of Atonement (work of Christ) and the nature of the Holy Spirit respectively. The measuring rod to determine the Eastern and the Reformed nature is the Eastern Fathers such as Gregory Nazianzen, Athanasius, St. Basil, etc., and the Reformer John Calvin. The theology of atonement (work of Christ) and the nature of the Holy Spirit as laid out in the liturgy of the Mar Thoma Church are compared to the teachings of the Eastern Fathers and Reformer John Calvin. Some observations are made and accordingly conclusions are drawn. Based on the conclusions some implications are made for the Mar Thoma Church.