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This voluminous work on Church History by Philip Schaff (1819-1893) was originally published between 1858 and 1893 in eight volumes in the USA and covers the period from the beginnings of Biblical Christianity in A.D. 1 to the History of the Reformation in Germany and Switzerland (1517-1648). Being still a popular text in North America, this work had been out of print for over a century and has now been carefully edited and reformatted for republication in three volumes, each of them containing the text of two volumes of the original edition. Schaff’s work, unlike other works in the field, covers a multitude of church history-related aspects – from church doctrine, policy, events and processes to aspects of social moral and family life, arts and more. It is a very comprehensive text, extremely well-written and readable, rich in material and sources used, and attests to the excellence of protestant German theological scholarship under the influence of emerging Historical-Critical Biblical Exegesis at his time. This third volume in this series covers the period from Gregory VII. to the eve of the Protestant Reformation (A.D. 1049-1517).
This voluminous work on Church History by Philip Schaff (1819-1893) was originally published between 1858 and 1893 in eight volumes in the USA and covers the period from the beginnings of Biblical Christianity in A.D. 1 to the History of the Reformation in Germany and Switzerland (1517-1648). Being still a popular text in North America, this work had been out of print for over a century and has now been carefully edited and reformatted for republication in four volumes, each of them containing the text of two volumes of the original edition. Schaff’s work, unlike other works in the field, covers a multitude of church history-related aspects - from church doctrine, policy, events and processes to aspects of social moral and family life, arts and more. This is the fourth and final volume in this series and is a special edition covering the period of the Reformation from 1517-1648 that ends with the Peace Treaty concluded 1648 in Münster, Westphalia, following the long period of the Thirty-Year War.
Rich in historical events and colorfully written, this fascinating account of women in the church spans nearly two thousand years of church history. It tells of events and aspirations, determination and disappointment, patience and achievement that mark the history of daughters of the church from the time of Jesus to the present. The authors have endeavored to present an objective story. The very fact that readers may find themselves surprised now and again by the prominent role of women in certain events and movements proves an inequality that historical narrative has often been guilty of. This is a book about women. It is a setting straight off the record -- a restoring of balance to history that has repeatedly played down the significance of the contributions of women to the theology, the witness, the movements, and the growth of the church. An exegetical study of relevant Scripture passages offers stimulating thought for discussion and for serious reevaluation of historical givens. This volume is enriched by pictures, appendixes, bibliography, and indexes. Like many of the women whose stories it tells, this book has a subdued strength that should not be underestimated.
Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and school of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups. This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodorets exegesis and use of the term theria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theria did not mean allegory, but instead stood for a range of perceptionsprophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.