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Adam of Bremen's history of the see of Hamburg and of Christian missions in northern Europe from the late eighth to the late eleventh century is the primary source of our knowledge of the history, geography, and ethnography of the Scandinavian and Baltic regions and their peoples before the thirteenth century. Arriving in Bremen in 1066 and soon falling under the tutelage of Archbishop Adalbert, who figures prominently in the narrative, Adam recorded the centuries-long campaign by his church to convert Slavic and Scandinavian peoples. His History vividly reflects the firsthand accounts he received from travelers, traders, and missionaries on the peripheries of medieval Europe.
Adam of Bremen's history of the see of Hamburg and of Christian missions in northern Europe from the late eighth to the late eleventh century is the primary source of our knowledge of the history, geography, and ethnography of the Scandinavian and Baltic regions and their peoples before the thirteenth century. Arriving in Bremen in 1066 and soon falling under the tutelage of Archbishop Adalbert, who figures prominently in the narrative, Adam recorded the centuries-long campaign by his church to convert Slavic and Scandinavian peoples. His History vividly reflects the firsthand accounts he received from travelers, traders, and missionaries on the peripheries of medieval Europe.
Ansgar and Rimbert, ninth-century bishops and missionaries to Denmark and Sweden, are fixtures of medieval ecclesiastical history. Rare is the survey that does not pause to mention their work among the pagan peoples of the North and their foundation of an archdiocese centered at Hamburg and Bremen. But Ansgar and Rimbert were also clever forgers who wove a complex tapestry of myths and half-truths about themselves and their mission. They worked with the tacit approval-if not the outright cooperation-of kings and popes to craft a fictional account of Ansgar's life and work. The true story, very different from that found in our history books, has never been told: Ansgar did not found any archdiocese at all. Rather, the idea of Hamburg-Bremen only took root in the tenth century, and royal sponsorship of the mission to Denmark and Sweden ended with the death of Louis the Pious. This book couples detailed philological and diplomatic analysis with broader historical contextualization to overturn the consensus view on the basic reliability of the foundation documents and Rimbert's Vita Anskarii. By revising our understanding of Carolingian northeastern expansion after Charlemagne, it provides new insight into the political and ecclesiastical history of early medieval Europe.
Adam of Bremen’s Gesta Hammaburgensis Ecclesiae Pontificum is one of the most important accounts documenting the history, geography and ethnology of Northern and Central-Eastern Europe in the period between the ninth and eleventh centuries. Its author, a canon of the archdiocese of Hamburg-Bremen, remains an almost anonymous figure but his text is an essential source for the study of the early medieval Baltic. However, despite its undisputed status, past scholarship has tended to treat Adam of Bremen’s account as, on the one hand, an historically accurate document, or, alternatively, a literary artefact containing few, if any, reliable historical facts. The studies collected in this volume investigate the origins and context of the Gesta and will enable researchers to better understand and evaluate the historical veracity of the text.
Ansgar and Rimbert, ninth-century bishops and missionaries to Denmark and Sweden, are fixtures of medieval ecclesiastical history. Rare is the survey that does not pause to mention their work among the pagan peoples of the North and their foundation of an archdiocese centered at Hamburg and Bremen. But Ansgar and Rimbert were also clever forgers who wove a complex tapestry of myths and half-truths about themselves and their mission. They worked with the tacit approval-if not the outright cooperation-of kings and popes to craft a fictional account of Ansgar's life and work. The true story, very different from that found in our history books, has never been told: Ansgar did not found any archdiocese at all. Rather, the idea of Hamburg-Bremen only took root in the tenth century, and royal sponsorship of the mission to Denmark and Sweden ended with the death of Louis the Pious. This book couples detailed philological and diplomatic analysis with broader historical contextualization to overturn the consensus view on the basic reliability of the foundation documents and Rimbert's Vita Anskarii. By revising our understanding of Carolingian northeastern expansion after Charlemagne, it provides new insight into the political and ecclesiastical history of early medieval Europe.
A collection of essays from leading historians which explores the ways in which history was written in Europe and Asia between 400 and 1400.
How was history written in Europe and Asia between 400-1400? How was the past understood in religious, social and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume, which assembles 28 contributions from leading historians, tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes essays on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.
The Historical Dictionary of the Vikings traces Viking activity in Europe, North America, and Asia for over three centuries. During this period people from Scandinavia used their longships to launch lightning raids upon their European neighbors, to colonize new lands in the east and west, and to exchange Scandinavian furs for eastern wine and spices and Arab silver. The Viking age also saw significant changes at home in Scandinavia - kings extended their power, Norse paganism lost ground to christianity, and new towns and ports thrived as a result of increased contact with the wider world. This book provides a comprehensive work of reference for people interested in the Vikings, including entries on the main historical figures involved in this dramatic period, important battles and treaties, significant archaeological finds, and key works and sources of information on the period. It also summarizes the impact the Vikings had on the areas where they traveled and settled. There is a chronological table, detailed and annotated bibliographies for different themes and geographical locations, and an introduction discussing the major events and developments of the Viking age.
Horned helmets. Pirates. Murderers. The Vikings are often depicted as fierce invaders who straddle the line between barbarians and civilized people. However, the Norse spread throughout Europe and Asia during the Middle Ages, taking with them new ideas. They discovered and settled the islands of Iceland and Greenland and tried to build their own idealized societies, free of the kings they left behind in Norway and Denmark. In Iceland the experiment worked and thrived while the settlement in Greenland failed. Using information gathered from archaeology and historical sources, Ryan Sines answers the question: What allowed Iceland to succeed while the last Greenlander died waiting for a supply ship that never came?