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The issue of slavery contributed to the separation of Baptists in the South from their northern brethren, but that isn’t the only topic on which they took a stand. Roger C. Richards, a scholar of religion, explores how Baptists came to influence the South, from the formation of the Southern Baptist Convention in 1845 to the group’s convention meeting of 2012. From the very beginning, Southern Baptists committed themselves to taking the Gospel to all people in all countries. In this textbook, you’ll learn how Baptists financed mission efforts; reorganized denominational structures; set policies at annual meetings; developed educational institutions; and changed over three major periods. Baptists overcame numerous struggles to come to the colonies, and they played an important role in fighting for America’s independence. They’ve also faced challenges from within, and three major controversies contributed to the formation of the Southern Baptist Convention. Designed for college and seminary students who want to learn about the events and people who shaped the Southern Baptist Convention into the denomination it is today, History of Southern Baptists provides key insights.
The definitive history of the dominant religious group within the state during the last two centuries
Without revealing when the original was published, Copeland says he has incorporated subsequent events, and has clarified his argument that taking the wrong side of the slavery issue was not the Convention's only error, but merely its most pernicious. He continues to assert that the position not only contributes to ongoing racism, but also has possible effects on foreign missions, relations with American Baptists, responses to the ecumenical movement, the treatment of women, and attempts to enforce orthodoxy of belief. He was a Baptist missionary. Annotation copyrighted by Book News, Inc., Portland, OR
The Southern Baptist Convention is currently facing issues that challenge its identity, heritage, and future. In The SBC and the 21st Century, key leaders—including Jason Allen, Frank Page, Ronnie Floyd, Thom Rainer, Albert Mohler, Paige Patterson, David Platt, and Danny Akin—address critical issues such as: · Will the SBC grow more unified around shared convictions and mission or will it fragment over secondary concerns and tertiary doctrinal differences? · Will the SBC be able to maintain a distinct Baptist identity while engaging and partnering with the broader evangelical community? · Will the SBC be willing to reimagine its structures, programs, and efforts to effectively reach the world for Christ or will it risk being a past-tense denomination? This volume not only promotes meaningful dialogue, it calls leaders throughout the SBC into action. Extensive thought, research, assessment, and wisdom from some of the SBC’s brightest minds have been poured into this volume with the intent of rendering a helpful contribution to SBC life that will propel forward the collective work of Southern Baptists well into the 21st century.
Southern Baptists had long considered themselves a missionary people, but when, after World War II, they embarked on a dramatic expansion of missionary efforts, they confronted headlong the problem of racism. Believing that racism hindered their evangelical efforts, the Convention's full-time missionaries and mission board leaders attacked racism as unchristian, thus finding themselves at odds with the pervasive racist and segregationist ideologies that dominated the South. This progressive view of race stressed the biblical unity of humanity, encompassing all races and transcending specific ethnic divisions. In All According to God's Plan, Alan Scot Willis explores these beliefs and the chasm they created within the Convention. He shows how, in the post-World War II era, the most respected members of the Southern Baptists Convention publicly challenged the most dearly held ideologies of the white South.
A contemporary evaluation of the history and present status of Southern Baptist Missions For more than 175 years the International Mission Board of the Southern Baptist Convention has been sending missionaries around the world to spread the gospel of Jesus Christ. It has also developed strategies and methods that have been adopted by numerous other missions groups. Make Disciples of All Nations tells the story of this groundbreaking organization, including its most recent developments. Besides recounting its historical development, the contributors to this volume critically evaluate the IMB's strategies and methods, as well as examine its controversies, regional developments, and organizational changes. The concluding chapter explores how Southern Baptist missions can best adapt to an era of global Christianity. Students, missionaries, and those involved in supporting them will be informed and encouraged by this account of one of the oldest and largest missions organizations in the world.
In this collection of essays, sixteen Southern Baptist leaders address key issues of theology, polity, and practice to ascertain the future of the Southern Baptist Convention in particular and evangelicalism in general.
The Puritans called Baptists "the troublers of churches in all places" and hounded them out of Massachusetts Bay Colony. Four hundred years later, Baptists are the second-largest religious group in America, and their influence matches their numbers. They have built strong institutions, from megachurches to publishing houses to charities to mission organizations, and have firmly established themselves in the mainstream of American culture. Yet the historical legacy of outsider status lingers, and the inherently fractured nature of their faith makes Baptists ever wary of threats from within as well as without. In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and 80s. Baptists have made an indelible impact on American religious and cultural history, from their early insistence that America should have no established church to their place in the modern-day culture wars, where they frequently advocate greater religious involvement in politics. Yet the more mainstream they have become, the more they have been pressured to conform to the mainstream, a paradox that defines--and is essential to understanding--the Baptist experience in America. Kidd and Hankins, both practicing Baptists, weave the threads of Baptist history alongside those of American history. Baptists in America is a remarkable story of how one religious denomination was transformed from persecuted minority into a leading actor on the national stage, with profound implications for American society and culture.
Since 1979 Southern Baptists have been noisily struggling to agree on symbols, beliefs, and practices as they attempt to make sense of their changing social world. Nancy Ammerman has carefully documented their struggle. She tells the story of the Baptist reversal from a moderate to a fundamentalist outlook and speculates on the future of the denomination. Ammerman places change among the Southern Baptists in the context of the cultural and economic changes that have transformed the South from its rural past into an urbanizing, culturally diverse region. Not only did the South change; Southern Baptists did as well. Reflecting this diversity, the Southern Baptist bureaucracy was relatively progressive. During the 1960s and 1970s, moderate sentiments prevailed, while fundamentalists remained on the margins. These two were, however, becoming increasingly divergent in what they considered important about being a Baptist, in their views about the Bible, in their attitudes on the origination of women, on Christian morals, and on national politics. Late in the 1970s, a fundamentalist coalition emerged, followed by unsuccessful efforts by moderates to oppose it. The battles escalated until 1985, when 45,000 Baptists gathered in Dallas to decide between contending presidential candidates. That dramatic event illustrated the extent to which organized political resources were determining the course of the conflict. Ammerman studies these strategies and resources as well. Examining how this tension affected Baptists, Ammerman begins with case studies of the change it is producing in Baptist agencies. But she also brings us back to the local churches and individual believers who are renegotiating their relationships within their denomination. She asks whether the denomination's polity can accommodate an increasingly diverse group of Baptists, of whether the only way dissidents can have a voice is through schism.