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The book aims to make available to English readers the world over the research studies carried out by French scholars and advanced students in the subject area. The topics cover the main periods of Sindh's (Pakistan) history, literature, architecture and anthropology.
For more than thirty years, there has not been a project that consolidates international university-level scholarship on Sindh and Sindhis into a single forum. This book seeks to unite the wide community of scholars who work on Sindh and with Sindhis. The book's interdisciplinary focus is onhistory and society. It represents a 'snap shot' of contemporary research from different disciplines and locations. It combines interdisciplinary and multi-local approaches to describe the diversity of Sindh's 'voices' and to raise questions about how they are historically and socio-culturallydefined. Conventional studies of Sindh and Sindhis often bend the region and its people upon themselves to analyze society and history. This collection of essays treats Sindh and its people not as isolated regional entities, but rather entries in a wider socio-cultural and historical web. Sindhisare a global community and this collection generates new perspectives on them by integrating detailed studies on Pakistan with those from India and the diaspora. Such an approach contrasts with other writings by celebrating rather than erasing multi-cultural faces from Sindh's human tapestry. Byrethreading unheard socio-cultural and historical voices into understanding Sindh and its people, this collection disputes the vision of Sindhis as a monolithic Muslim population in the Islamic Republic of Pakistan.
The Anguish, Suffering, Sense Of Alienation And Betrayal Felt By Sindhis On Both Sides Of Border Find Full Expression In This Anthology. To The Sindhis Indian Independence Did Not Mean Freedom - It Meant Exile.
To date, most books on Partition have ignored or minimised the Sindhi Hindu experience, which was significantly different from the trials of minorities in Punjab or Bengal. The Making of Exile hopes to redress this, by turning a spotlight on the specific narratives of the Sindhi Hindu community.Post-Partition, Sindh was relatively free of the inter-communal violence witnessed in Punjab, Bengal, and other parts of north India. Consequently, in the first few months of Pakistan's early life, Sindhi Hindus did not migrate, and remained the most significant minority in West Pakistan.Starting with the announcement of the Partition of India, The Making of Exile firmly traces the experiences of the community - that went from being a small but powerful minority to becoming the target of communal discrimination, practised by both the state as well as sections of Pakistani society. This climate of communal antipathy threw into sharp relief the help and sympathy extended to Sindhi Hindus by other Pakistani Muslims, both Sindhi and muhajir. Finally, it was when they became victims of the Karachi pogrom of January 1948 that Sindhi Hindus felt compelled to migrate to India.The second segment of the book examines the resettlement of the community in India - their first brush with squalid refugee camps, their struggle to make sense of rapidly changing governmental policies, and the spirit of determination and enterprise with which they rehabilitated themselves in their new homeland.
Sindhi nationalism is one of the oldest yet least studied cases of identity politics in Pakistan. Ethnic discontent appeared in Sindh in opposition to the rule of the Bombay presidency; to the onslaught of Punjabi settlers in the wake of canal irrigation; and, most decisively, to the arrival of millions of Muhajirs (Urdu-speaking migrants) after Partition. Under Zulfikar Ali Bhutto, Benazir Bhutto and Asif Zardari, the Pakistan People's Party has upheld the Sindhi nationalist cause, even while playing the game of federalist politics. On the other side for half a century have been hardcore Sindhi nationalist groups, led by Marxists, provincial autonomists, landlord pirs and liberal intelligentsia in pursuit of ethnic outbidding. This book narrates the story of the Bhutto dynasty, the Muhajir factor, nationalist ideologues, factional feuds amongst landed elites, and the role of violence as a maker and shaper of Sindhi nationalism. Moreover, it examines the role of the PPP as an ethnic entrepreneur through an analysis of its politics within the electoral arena and beyond. Bringing together extensive fieldwork and comparative studies of ethno-nationalism, both within and outside Pakistan, Asma Faiz uncovers the fascinating world of Sindhi nationalism.
On the life and works of Lalsingh Hazarisingh Ajwani, 1899-1976, Indian educationist.
For the first time from both sides of the border, a collection of Sindhi Partition narratives If Partition changed the lives of Sindhi Hindus who suffered the loss of home, language and culture, and felt unwanted in their new homeland, it also changed things for Sindhi Muslims. The Muslims had to grapple with a nation that had suddenly become unrecognizable and where they found themselves to be second-class citizens. Not used to the Urdu, the mosqes and the new avatars of domination, they were bewildered by the new Islamic state of Pakistan. Sindh as a nation had simultaneously become elusive for both communities. In Unbordered Memories we witness Sindhis from India and Pakistan making imaginative entries into each other’s worlds. Many stories in this volume testify to the Sindhi Muslims’ empathy for the world inhabited by the. Hindus, and the Indian Sindhis’solidarity with the turbulence experienced by Pakistani Sindhis. These writings from both sides of the border fiercely ' critique the abuse of human dignity in the name of religion and national borders. They mock the absurdity of containing subcontinental identities within the confines of nations and of equating nations with religions. And they continually generate a shared, unbordered space for all Sindhis—Hindus and Muslims.
Presents the Indian literatures, not in isolation in one another, but as related components in a larger complex, conspicuous by the existence of age-old multilingualism and a variety of literary traditions. --