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Excerpt from History of Presbyterianism on Prince Edward Island A task of such importance as that of describing the firm rooting and sturdy growth of Presbyterianism in Prince Edward Island falls very appropriately to one for so many years prominent in the religious councils of the community. Mr. MacLeod's first charge was at Richmond Bay, but his labors for the twelve years succeeding 1859 were in Nova Scotia. He was called from his pastorate at New Glasgow to shepherd the large flock of Zion church at the insular capital, Charlottentown, where he was inducted on July 19, 1871. For eighteen years his labour in this field, though modestly touched upon by his pen, deserve a generous part in this history. For the same period he was continuously the clerk of Presbytery. In June, 1889, Mr. Macleod resigned his pastorate at Zion and crossed the great American continent to Vancouver to take charge of a small band of Presbyterians organized into a preaching station by Puget Sound Presbytery. Soon this station was received into the Canadian Presbytery, organized into a congregation with Mr. Macleod as pastor and erected a Zion Presbyterian church. Both this and the First Church being in debt, the two pastors, Messrs. Meeekle and MacLeod, resigned so that the two churches might unite and pay their obligations. Since then Mr. Macleod has been laboring as an ordained evangelist within Presbyterial bounds with a vigor and energy scarcely diminished with age. The preparation of this book has been to him a labor inspired by the true historian's motives and guided by the historian's zeal for accuracy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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A shrewd synthesizer, gifted popularizer, and inspiring founder of the Christian and Missionary Alliance movement, A.B. Simpson (1843-1919) was enmeshed in the most crucial threads of evangelical Christianity at the turn of the twentieth century. Daryn Henry presents Simpson's life and ministry as a vivid, fascinating, and paradigmatic study in evangelical religious culture, during a time when the conservative wing of the movement has often been overlooked. Simpson's ministry, Henry explains, fused the classic evangelical emphasis on revivalist conversion with the intensification of that sensibility in the quest for the deeper Christian life of holiness. Recovering the practice of divine healing, Simpson emphasized a dynamically empowered and supernaturally animated Christianity that would spill over into nascent Pentecostalism. His encouragement of cross-cultural missions was part of a trend that unleashed the dramatic rise of world Christianity across the Global South. All the while, his Biblical literalism, antagonism to modernist theology, campaigns against evolution, and views on premillennialism, Biblical prophecy, and the role of Israel in the end times made Simpson a precursor of the fundamentalist melees of subsequent decades. From his upbringing in rural Canada and confessional Scottish Presbyterianism, Simpson journeyed into the heart of American evangelicalism revolving around his base in New York City. Against most previous writing on Simpson, Henry's biography presents both continuities and discontinuities in the development of modern interdenominational evangelicalism out of the denominational evangelicalism of the nineteenth century.