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The threat of unstoppable plagues, such as AIDS and Ebola, is always with us. In Europe, the most devastating plagues were those from the Black Death pandemic in the 1300s to the Great Plague of London in 1665. For the last 100 years, it has been accepted that Yersinia pestis, the infective agent of bubonic plague, was responsible for these epidemics. This book combines modern concepts of epidemiology and molecular biology with computer-modelling. Applying these to the analysis of historical epidemics, the authors show that they were not, in fact, outbreaks of bubonic plague. Biology of Plagues offers a completely new interdisciplinary interpretation of the plagues of Europe and establishes them within a geographical, historical and demographic framework. This fascinating detective work will be of interest to readers in the social and biological sciences, and lessons learnt will underline the implications of historical plagues for modern-day epidemiology.
How the black rat introduced the bubonic plague into Britain, and the subsequent effects on social and economic life.
In "A Letter to a friend of Robert Burns," Wordsworth wrote ""And, of poets more especially, it is true - that, if their works be good, they contain within themselves all that is necessary to their being comprehended and relished."" While it is improbable that this assertion was true when he wrote it in 1816, it is certainly not the case for readers of his poetry today. The historical context in which his poetry was written - and which is often reflected in the poems themselves - is, in many respects, little known to today's students of the romantic period, nor to those who simply enjoy reading Wordsworth's poetry. This set of books seeks to remedy that deficiency by providing much needed contextual information. This first volume is set against the background of Wordsworth's life from his birth at Cockermouth in 1770 until his return from Germany in the Spring of 1799. Two subsequent volumes will cover his life in Grasmere and at Rydal Mount respectively.
Because the poor lacked land of their own, public spaces were needed for their sports and pastimes.
In Glorious Temples or Babylonic Whores, Anne-Françoise Morel offers an account of the intellectual and cultural history of places of worship in Stuart England. Official documents issued by the Church of England rarely addressed issues regarding the status, function, use, and design of churches; but consecration sermons turn time and again to the conditions and qualities befitting a place of worship in Post-Reformation England. Placing the church building directly in the midst of the heated discussions on the polity and ceremonies of the Church of England, this book recovers a vital lost area of architectural discourse. It demonstrates that the religious principles of church building were enhanced by, and contributed to, scientific developments in fields outside the realm of religion, such as epistemology, the theory of sense perception, aesthetics, rhetoric, antiquarianism, and architecture.