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History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance-a volte face-as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque-Masjid al-Falah-permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
History of the Muslims in Belize is an excellent pioneering work which traces the historical background and development of the Muslims in Belize, Central America. As a chronological account of "how it all started" the book states that Islam was introduced into Belize through the missionary work of those few who had earlier embraced the teachings of the Nations of Islam that then reared its head in many communities in the Americas, mostly areas populated largely by the "Afro-American" communities. In their struggle for emancipation, Muslims in this part of the Caribbean got yet another chance--a volte face--as the book goes on to say that despite their acceptance of the Nations of Islam's teachings which centres on the "superiority" of the Black race and "Blackman is the original man" it wasn't long when these types of doctrines were discarded by the Muslims in Belize with their entry into the mainstream or rather orthodox Islam. According to the book, the community is a vibrant Muslim community. In fact it has a mosque--Masjid al-Falah--permanently built that ended the movement of the faithful from rented rooms and apartments. In 1978 the Muslims got the community incorporated and registered under the Government of Belize as the Islamic Mission of Belize which now has a school, the Muslim Community Primary School [formerly Sister Clara Muhammad School] that lays one of the contributions undoubtedly the community is making to the value system of Belize. From a relatively small and obscured community to arguably an organised one, Muslims are growing in Belize with much conviction; for their "new" found faith has ushered them into the circle of the over 400,000 Muslims scattered across the nations of the Caribbean. This book offers also an array of discussions of the major aspects of today's contemporary issues as they affect the history of the Muslims. Muslims in Belize is an excellent companion to read for readers concern with the history of Muslims in this remarkably important English-speaking country in Central America, called Belize.
How do people in the African diaspora practice Islam? While the term "Black Muslim" may conjure images of Malcolm X and Muhammad Ali, millions of African-descended Muslims around the globe have no connection to the American-based Nation of Islam. The Call of Bilal is a penetrating account of the rich diversity of Islamic religious practice among Africana Muslims worldwide. Covering North Africa and the Middle East, India and Pakistan, Europe, and the Americas, Edward E. Curtis IV reveals a fascinating range of religious activities--from the observance of the five pillars of Islam and the creation of transnational Sufi networks to the veneration of African saints and political struggles for racial justice. Weaving together ethnographic fieldwork and historical perspectives, Curtis shows how Africana Muslims interpret not only their religious identities but also their attachments to the African diaspora. For some, the dispersal of African people across time and space has been understood as a mere physical scattering or perhaps an economic opportunity. For others, it has been a metaphysical and spiritual exile of the soul from its sacred land and eternal home.
In A History of Conversion to Islam in the United States, Volume 2: The African American Islamic Renaissance, 1920-1975 Patrick D. Bowen offers an in-depth account of African American Islam as it developed in the United States during the fifty-five years that followed World War I. Having been shaped by a wide variety of intellectual and social influences, the ‘African American Islamic Renaissance’ appears here as a movement that was characterized by both great complexity and diversity. Drawing from a wide variety of sources—including dozens of FBI files, rare books and periodicals, little-known archives and interviews, and even folktale collections—Patrick D. Bowen disentangles the myriad social and religious factors that produced this unprecedented period of religious transformation.
With new topics and contributions, this updated second edition discusses the history and contemporary presence of Islam in Europe and America. The book debates the relevance and multi-faceted participation of Muslims in the dynamics of Western societies, challenging the changing perception on both sides. Collating over 30 chapters, written by experts from around the world, the volume presents a wide range of perspectives. Case studies from the Muslim presence in the Iberian Peninsula between the Middle Ages and the modern age set off the Handbook, along with an outline of Muslims in America up to the twentieth century. The second part covers concepts around new conditions in terms of consolidating identities, the emergence of new Muslim actors, the appearance of institutions and institutional attitudes, the effects of Islamic presence on the arts and landscapes of the West, and the relational dynamics like ethics and gender. Exploring the influence of Islam, particularly its impact on society, culture and politics, this interdisciplinary volume is a key resource for policymakers, academics and students interested in the history of Islam, religion and the contemporary relationship between Islam and the West.
Cover -- Title -- Copyright -- Dedication -- Contents -- List of Illustrations -- Note on Transliteration and Translation -- Introduction -- Chapter 1. Frontier with the House of Gold -- Chapter 2. A Foundation for History -- Chapter 3. Dear Son, What Is the Matter with You? -- Chapter 4. A Demon with Ruby Eyes -- Chapter 5. The Half Smile -- Chapter 6. A Conquest of Pasts -- Conclusion -- Notes -- Works Cited -- Acknowledgments -- Index
Leor Halevi tells the story of the Islamic trials of technological and commercial innovations of the late nineteenth and early twentieth centuries. Shedding light on culture, commerce, and consumption in Cairo and other colonial cities, Modern Things on Trial is a groundbreaking account of Islam's material transformation in a globalizing era.
Islam: An American Religion demonstrates how Islam as formed in the United States has become an American religion in a double sense—first through the strategies of recognition adopted by Muslims and second through the performance of Islam as a faith. Nadia Marzouki investigates how Islam has become so contentious in American politics. Focusing on the period from 2008 to 2013, she revisits the uproar over the construction of mosques, legal disputes around the prohibition of Islamic law, and the overseas promotion of religious freedom. She argues that public controversies over Islam in the United States primarily reflect the American public's profound divisions and ambivalence toward freedom of speech and the legitimacy of liberal secular democracy.
Some Islamic scholars hold that Salafism is an innovative and rationalist effort at Islamic reform that emerged in the late nineteenth century but gradually disappeared in the mid twentieth. Others argue Salafism is an anti-innovative and antirationalist movement of Islamic purism that dates back to the medieval period yet persists today. Though they contradict each other, both narratives are considered authoritative, making it hard for outsiders to grasp the history of the ideology and its core beliefs. Introducing a third, empirically based genealogy, The Making of Salafism understands the concept as a recent phenomenon projected back onto the past, and it sees its purist evolution as a direct result of decolonization. Henri Lauzière builds his history on the transnational networks of Taqi al-Din al-Hilali (1894–1987), a Moroccan Salafi who, with his associates, participated in the development of Salafism as both a term and a movement. Traveling from Rabat to Mecca, from Calcutta to Berlin, al-Hilali interacted with high-profile Salafi scholars and activists who eventually abandoned Islamic modernism in favor of a more purist approach to Islam. Today, Salafis tend to claim a monopoly on religious truth and freely confront other Muslims on theological and legal issues. Lauzière's pathbreaking history recognizes the social forces behind this purist turn, uncovering the popular origins of what has become a global phenomenon.
" Sure to become] a classic in the field. Highly recommended." --Library Journal "... full of surprises and intrigues and written in a beautiful style.... a breath of fresh air on the African-Islamic-American connection." --Journal of the American Academy of Religion The involvement of black Americans with Islam reaches back to the earliest days of the African presence in North America. Part I of the book explores these roots in the Middle East, West Africa, and antebellum America. Part II tells the story of the "Prophets of the City"--the leaders of the new urban-based African American Muslim movements in the 20th century. Turner places the study of Islam in the context of the racial, ethical, and political relations that influenced the reception of successive presentations of Islam, including the West African Islam of slaves, the Ahmadiyya Movement from India, the orthodox Sunni practice of later immigrants, and the Nation of Islam. This second edition features a new introduction, which discusses developments since the earlier edition, including Islam in a post-9/11 America.