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This detailed study of the life of a Jamaican plantation community during slavery and the post-emancipation period is based on archaeological investigations as well as more traditional documentary sources. The family and household structure of the slave population is analysed and linked to the physical layout of the village. A comprehensive picture of the material culture of the plantation workers is facilitated by sources, and covers everything from foodways to clothing, ornament and architecture.
The search for an African American community in rural Vermont
Experience Civil War historic sites and small towns that can be found nowhere else in America Today, throughout Vermont, it is possible to identify hundreds and hundreds of Civil War–related sites. Throughout Vermont are soldier homes, halls where war meetings encouraged enlistments, churches where soldier funerals were held and abolitionists spoke, monuments to those who served, hospital sites, and homes where women gathered to make items for the soldiers. The Vermont State House is a virtual Civil War museum. A building survives in Woodstock where the war was administered. Cemeteries hold the gravestones of many of the 34,000 who fought. A field even exists where in 1803 a Quaker preacher heard a voice from above fortell a bloody war over slavery. With the help of this book, Civil War sites can be located as in no other state, taking the reader through the beautiful Vermont landscape of hill farms and small towns that looks more like the Civil War era than that of any other state.
This study is a cultural history of Montpellier vitalism, regarded by many historians as the leading school of medicine in the French Enlightenment. Offering a holistic understanding of physical-moral relation in place of Descartes' mind-body dualism, Montpellier vitalism supplied essential discursive foundations of the medical enlightenment.
A well-researched historical novel about Achsa Sprague (1827-1862), a Vermont woman and itinerant medium who gave popular lectures on Spiritualism, the abolition of slavery, women's rights, and prison reform.
First published in the late nineteenth century, this history of Montpelier, Vermont is a vivid account of the town's early years. Drawing on a wealth of primary sources, including diaries, letters, and official records, Hemenway and Walton provide readers with a detailed picture of life in this bustling New England community. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
'Luminous and moving. A story that asks who you can love and how, and a novel that gets to the heart of things; it certainly got to the heart of me.' Sunjeev Sahota, author of The Year of the Runaways The house is on Montpelier Parade- just across town, but it might as well be a different world. Working on the garden with his father one Saturday, Sonny is full of curiosity. Then the back door eases open and she comes down the path towards him. Vera. Chance meetings become shy arrangements, and soon Sonny is in love for the first time. Casting off his lonely life of dreams and quiet violence for this new, intoxicating encounter, he longs to know Vera, even to save her. But what is it that Vera isn't telling him? Unfolding in the sea-bright, rain-soaked Dublin of early spring, Montpelier Parade is a beautiful, cinematic novel about desire, longing, grief, hope and the things that remain unspoken. It is about how deeply we can connect with one another, and the choices we must also make alone.