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This worldwide history of circumcision, from ancient times to the present, looks at the procedure as initiation, religious and social ritual, and indicator of ethnic and social status
A history of male and female circumcision originally published in 1900, the book is based on a long and personal observation of the changes made in man by circumcision. Dr. Remondino inquired into the moral, physical, and mental effects of circumcision in the three major religions. He goes beyond just discussing circumcision, by including all the mutilations practiced on the genitals as a contribution to the natural history of man. Over 26 chapters include antiquity of circumcision, theories as to the origin of circumcision, the spread of circumcision, the history of castration and eunuchism reasons for being circumcised, medical conditions and related surgery, and attempts to abolish circumcision.
Silverman's new book is a comprehensive overview of Jewish circumcision throughout history. Beginning with Genesis, the author traces paradoxes and tensions in biblical-Jewish circumcision as seen both within Judaism and from the dominant, non-Jewish culture, and ends with the current debate over Jewish and routine medical circumcision in America. This book is essential reading in Jewish studies, medical sociology, and Judaic studies/theology.
Every year around the world 13.3 million boys and 2 million girls have part or all of their external sex organs cut off. Doctors, parents, and politicians have been misled into thinking that these mutilations are beneficial, necessary and harmless. International respected experts in the fields of medicine, science, politics, law, ethics, sociology, anthropology, history and religion present the latest research, documentation and analysis of this world-wide problem, focusing on the ethical, political and legal aspects of sexual mutilation; the cost and burden to healthcare systems; the latest medical research; anatomical and function consequences; religious and cultural aspects; psychological aspects; and the world-wide campaign to end sexual mutilation.
In the first full-length study of the circumcision of Jesus, Andrew S. Jacobs turns to an unexpected symbol—the stereotypical mark of the Jewish covenant on the body of the Christian savior—to explore how and why we think about difference and identity in early Christianity. Jacobs explores the subject of Christ's circumcision in texts dating from the first through seventh centuries of the Common Era. Using a diverse toolkit of approaches, including the psychoanalytic, postcolonial, and poststructuralist, he posits that while seeming to desire fixed borders and a clear distinction between self (Christian) and other (Jew, pagan, and heretic), early Christians consistently blurred and destabilized their own religious boundaries. He further argues that in this doubled approach to others, Christians mimicked the imperial discourse of the Roman Empire, which exerted its power through the management, not the erasure, of difference. For Jacobs, the circumcision of Christ vividly illustrates a deep-seated Christian duality: the fear of and longing for an other, at once reviled and internalized. From his earliest appearance in the Gospel of Luke to the full-blown Feast of the Divine Circumcision in the medieval period, Christ circumcised represents a new way of imagining Christians and their creation of a new religious culture.
From the author of "Abraham's Heirs" comes a history of Jewish and Christian beliefs about circumcision from its ancient origins to modern day.
Central to both biblical narrative and rabbinic commentary, circumcision has remained a defining rite of Jewish identity, a symbol so powerful that challenges to it have always been considered taboo. Lawrence Hoffman seeks to find out why circumcision holds such an important place in the Jewish psyche. He traces the symbolism of circumcision through Jewish history, examining its evolution as a symbol of the covenant in the post-exilic period of the Bible and its subsequent meaning in the formative era of Mishnah and Talmud. In the rabbinic system, Hoffman argues, circumcision was neither a birth ritual nor the beginning of the human life cycle, but a rite of covenantal initiation into a male "life line." Although the evolution of the rite was shaped by rabbinic debates with early Christianity, the Rabbis shared with the church a view of blood as providing salvation. Hoffman examines the particular significance of circumcision blood, which, in addition to its salvific role, contrasted with menstrual blood to symbolize the gender dichotomy within the rabbinic system. His analysis of the Rabbis' views of circumcision and menstrual blood sheds light on the marginalization of women in rabbinic law. Differentiating official mores about gender from actual practice, Hoffman surveys women's spirituality within rabbinic society and examines the roles mothers played in their sons' circumcisions until the medieval period, when they were finally excluded.
In 'Female Circumcision and Clitoridectomy in the United States', Sarah Rodriguez presents an engaging and surprising history of surgeries on the clitoris, revealing how medical views of the female body and female sexuality have changed, and in some cases not changed, throughout the last century and a half.
In the eighteenth century, the Western world viewed circumcision as an embarrassing disfigurement peculiar to Jews. A century later, British doctors urged parents to circumcise their sons as a routine precaution against every imaginable sexual dysfunction, from syphilis and phimosis to masturbation and bed-wetting. Thirty years later the procedu...
"This book represents engaged scholarship at its very best. Cohen presents the vast range of texts at his command with brevity and wit. Elegantly written, this is a very stimulating book that is sure to provoke admiration, discussion, and controversy."—David Biale, author of Cultures of the Jews "A distinguished and wide-ranging work of scholarship. Cohen’s definitive discussion of the covenant of circumcision enhances our understanding of Jewish identity formation, women’s status in Judaism, Jewish-Christian polemic, and the impact of diverse cultural environments on the evolution of Jewish tradition."—Judith R. Baskin, author of Midrashic Women