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Chap.1; Early explorers; p.18; Hostility shown Governor Phillip; p.47; Sturt saved from attack Murray River; p.55; Batmans treaty with 8 chiefs near Geelong; p.64-67; Brief outline origin theories, eastern tribes known by word no i.e. Kamilaroi, Wiradhuri, results of white contact, hostile acts both sides; p.73-75; Hostility towards Tasmanians, tribe led by Musquito, Black War, reserves Bruny Island, Oyster Cove, death of Truganini 1876; p.166-173; Very brief references to natives & explorers; Eyre along Great Australian Bight, Leichhardts companion Gilbert killed Gulf of Carpentaria, Kennedys death Cape York; p.180; Burkes expedition given nardoo & fish Coopers Creek area.
This volume summarizes what is - and is not - known about the earliest evidence of our species outside Africa, from Arabia to Australia. Most books on the origins of "modern human behavior" and the expansion of our species across the world focus on evidence from Africa, Europe, and the Levant, which have been extensively researched. This book focuses instead on the important areas of southern Asia such as Arabia and India, as well as evidence from Australia, which deserve far wider attention than they have hereto received.
This book explores the emergence of 'Australasia' as a way of thinking about the culture and geography of this region. Although it is frequently understood to apply only to Australia and New Zealand, the concept has a longer and more complicated history. 'Australasia' emerged in the mid-18th century in both French and British writing as European empires extended their reach into Asia and the Pacific, and initially held strong links to the Asian continent. The book shows that interpretations and understandings of 'Australasia' shifted away from Asia in light of British imperial interests in the 19th century, and the concept was adapted by varying political agendas and cultural visions in order to reach into the Pacific or towards Antarctica. The Making and Remaking of Australasia offers a number of rich case studies which highlight how the idea itself was adapted and moulded by people and texts both in the southern hemisphere and the imperial metropole where a range of competing actors articulated divergent visions of this part of the British Empire. An important contribution to the cultural history of the British Empire, Australia, New Zealand and Pacific Studies, this collection shows how 'Australasia' has had multiple, often contrasting, meanings.
This pioneering study of Australian, New Zealand, and Pacific Christianity opens up new perspectives on Christianization and modernization in this richly complex region. The reception of Christianity into Pacific cultures has produced strongly Christian societies. Based on research in widely scattered archives, this book not only deals with regional interactions but pays careful attention to developments in microstates, and to the variety of indigenous religious movements, which were earlier regarded as deviations from Christian orthodoxy but are now seen as significant adaptations of Christian teaching. In Australia and New Zealand too, European Christian beginnings have been given local emphases, producing Churches with distinctive identities. Lay leadership is emphasized - not only in the Churches but as part of the Christian presence in the realms of politics, business, and culture. The broad liturgical, theological, constitutional, and pastoral developments of the 19th and 20th centuries are mapped, as a context for the striking changes which have taken place since the 1960s. The dynamics of religious change and conflict, the ambiguities of religious authority, and the destructive effects of Christian colonialism on indigenous communities, especially Australian aborigines, are all frankly dealt with. The decline of the institutional impact of the Churches in Australia and New Zealand is explored, as is the growth of partnership between government and Churches in education, social welfare, and overseas aid and development. Interchange in personnel and ideas is strikingly illustrated in the missionary activities of the regional Churches and their cultural impact. The author's involvement in Church and community leadership, ecumenism, and theological education makes this volume in The Oxford History of the Christian Church a valuable addition to the series, describing both continuities with world Christianity and little-known local developments.
Investigating the history of vagrants in colonial Australia and New Zealand, this book provides insights into the histories and identities of marginalised peoples in the British Pacific Empire. Showing how their experiences were produced, shaped and transformed through laws and institutions, it reveals how the most vulnerable people in colonial society were regulated, marginalised and criminalised in the imperial world. Studying the language of vagrancy prosecution, narratives of mobility and welfare, vagrant families, gender and mobility and the political, social and cultural interpretations of vagrancy, this book sets out a conceptual framework of mobility as a field of inquiry for legal and historical studies. Defining 'mobility' as population movement and the occupation of new social and physical space, it offers an entry point to the related histories of penal colonies and new 'settler' societies. It provides insights into shared histories of vagrancy across New South Wales, Victoria, Tasmania and New Zealand, and explores how different jurisdictions regulated mobility within the temporal and geographical space of the British Pacific Empire.