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Ezekiel 16 conveys a well-known portrayal of Israel's checkered history. Its borrowed metaphors, textual reuse, and developing content defy a transparent explanation of its origins. In this monograph, Tracy J. McKenzie explores the methods and motivations for textual expansions. After surveying how secondary literature has addressed the interpretive nature of additions, traditions, redactions, and Fortschreibungen in prophetic texts, he provides a new translation and text-critical judgment of Ezekiel 16. He then analyzes how linguistic elements diachronically achieve a composite unity in the passage. This composite unity sets up the analysis that explores the ways in which the expansions have built on pre-existing texts, rewritten them, and developed their content. The author's conclusion focuses on how the interpretive moves in the expansions disclose possible motives and social settings in Yehud.
This dissertation analyzes the textual growth in Ezekiel 16. The Introduction provides an overview of the history of interpretation of the relationship of prophecy to history. After completing text critical work on each verse, Chapter 1 establishes the text and translates Ezekiel 16. Chapter 2 utilizes formulae and linguistic features in order to set forth the unity of the chapter. Chapter 3 analyzes linguistic features, discrepancies, and triggers as a means to discern the literary growth in the chapter. The conclusion proposes a relative and absolute chronology in order to situate the lit...
Ezekiel 16 conveys a well-known portrayal of Israel's checkered history. Its borrowed metaphors, textual reuse, and developing content defy a transparent explanation of its origins. In this monograph, Tracy J. McKenzie explores the methods and motivations for textual expansions. After surveying how secondary literature has addressed the interpretive nature of additions, traditions, redactions, andFortschreibungen in prophetic texts, he provides a new translation and text-critical judgment of Ezekiel 16. He then analyzes how linguistic elements diachronically achieve a composite unity in the passage. This composite unity sets up the analysis that explores the ways in which the expansions have built on pre-existing texts, rewritten them, and developed their content. The author's conclusion focuses on how the interpretive moves in the expansions disclose possible motives and social settings in Yehud.
This dissertation analyzes the textual growth in Ezekiel 16. The Introduction provides an overview of the history of interpretation of the relationship of prophecy to history. After completing text critical work on each verse, Chapter 1 establishes the text and translates Ezekiel 16. Chapter 2 utilizes formulae and linguistic features in order to set forth the unity of the chapter. Chapter 3 analyzes linguistic features, discrepancies, and triggers as a means to discern the literary growth in the chapter. The conclusion proposes a relative and absolute chronology in order to situate the lit...
The Book of the Old Testament prophet Ezekiel (6th century B.C.E.) is a book of forceful language and impressive images. Its message is often clear, sometimes mysterious. The book had great impact in Jewish and early Christian literature as well as in western art. This book deals with the intentions of the book of Ezekiel, but also focuses on its use by subsequent writers, editors or artists. It traces Ezekiel's influence in Jesus' teaching about the Kingdom of God, in Paul, the Gospels, and Revelation, and also shows that Ezekiel's imagery, via Jewish mysticism, influenced the visionary art of William Blake. Presenting contributions from leading biblical scholars in Oxford and Leiden, based on their unique collaborative research, this book will be of interest to a wide range of scholars working in the field of biblical studies, including those studying the Hebrew Bible, its early versions, 'inter-testamental' Judaism, New Testament and Early Christianity, and the reception of Biblical literature in later centuries.
The book of Ezekiel was written during a tumultuous time in Israel's history. It begins with Ezekiel's warning of Jerusalem's fall and his at the time unbelievable prediction of the destruction of the temple. Ezekiel also covers the period up through the Babylonian exile. Although much in the book of Ezekiel focuses on the consequences of Israel's rebellion against God that led to the destruction of Jerusalem, even more deals with the hope of Israel's rebirth with divine assistance. In this book, Old Testament scholar Ronald Clements explains the world and worldview of Ezekiel. What emerges is a vision of hope and rebirth for all who seek God's love and guidance.
A much-neglected prophet, Ezekiel is nevertheless a key figure in Old Testament religion. Standing where he does, at the great crisis point of Israel's history, the exile, he confronts the basic questions, can the nation survive?, and, should it? Ezekiel represents the priestly strand in Israel's thinking, which lays such weight on the temple as the place of the presence of God. How can the nation be sustained when it has been deprived of its traditional place of worship? Ezekiel's reply is that the presence of God is still available, even in the land of exile, but that the presence is yet to be restored to its proper place in Jerusalem. Like the other volumes in the Old Testament Guides series, this compact study of Ezekiel will be much appreciated by the student turning to the study of the prophet for the first time.
Vawter's study on the Book of Ezekiel is a contribution to the International Theological Commentary, whose goal is to bring the Old Testament alive in the worldwide church. In moving beyond the usual critical-historical approach to the Bible, the series offers a distinctive theological interpretation of the Hebrew text.
In this original study, Dr Davis argues that Ezekiel's place in the history of prophecy is overdue for reassessment. As against current views that Ezekiel represents the collapse of prophetism into priestly and scribal forms, she argues that something radically different in prophecy begins with Ezekiel. Ezekiel represents the creation of a new literary idiom for prophecy. He develops an archival speech form oriented less toward current events than to reshaping the tradition. He has taken a step backward from direct confrontation with an audience as the basic dynamic of communication, and has made the medium of prophecy not the person of the prophet but the text. Like the postexilic prophets, Ezekiel participated in the transformation of the social role of prophecy, and thereby saved himself from oblivion.