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The persistence of anti-Semitism is a phenomenon that challenges Jewish historians to make ethical judgments a part of historical analysis. This comprehensive collection meets that challenge as its authors provide fresh insight into the complexities of anti-Semitism. The eight essays included in this volume are by noted scholars, each an expert in a specific historical period--from the ancient world to the twentieth century.
Offers a chronological history of the U.S. policy on hate speech, which in most other countries is prohibited
From antiquity to the present day, this book offers a fascinating insight into the histories, movements and conflicts which have come to shape our world, viewed through the stories of the destruction of 21 statues. Confederate soldiers hacked to pieces. A British slave trader dumped in the river. An Aboriginal warrior twice beheaded. A Chinese philosopher consumed by fire. A Greek goddess left to rot in the desert… Statues stand as markers of collective memory connecting us to a shared sense of belonging. When societies fracture into warring tribes, we convince ourselves that the past is irredeemably evil. So, we tear down our statues. But what begins with the destruction of statues, ends with the killing of people. This remarkable book is a compelling history of love and hate spanning every continent, religion and era, told through the destruction of 21 statues. Peter Hughes’ original approach, blending philosophy, psychology and history, explores how these symbols of our identity give us more than an understanding of our past. In the wars that rage around them, they may also hold the key to our future. The 21 statues are Hatshepsut (Ancient Egypt), Nero (Suffolk, UK), Athena (Syria), Buddhas of Bamiyan (Afghanistan), Hecate (Constantinople), Our Lady of Caversham (near Reading, UK), Huitzilopochtli (Mexico), Confucius (China), Louis XV (France), Mendelssohn (Germany), The Confederate Monument (US), Sir John A. Macdonald (Canada), Christopher Columbus (Venezuela), Edward Colston (Bristol, UK), Cecil Rhodes (South Africa), George Washington (US), Stalin (Hungary), Yagan (Australia), Saddam Hussein (Iraq), B. R. Ambedkar (India) and Frederick Douglass (US). A History of Love and Hate in 21 Statues is a profound and necessary meditation on identity which resonates powerfully today as statues tumble around the world.
Presents the first comprehensive study of white supremacy and hate groups in the Buckeye State, from the colonial era to the present day.
For all its foundation on the principles of religious freedom and human equality, American history contains numerous examples of bigotry and persecution of minorities. Now, author Philip Perlmutter lays out the history of prejudice in America in a brief, compact, and readable volume. Perlmutter begins with the arrival of white Europeans, moves through the eighteenth and industrially expanding nineteenth centuries; the explosion of immigration and its attendant problems in the twentieth century; and a fifth chapter explores how prejudice (racial, religious, and ethnic) has been institutionalized in the educational systems and laws. His final chapter covers the future of minority progress.
Nola wants nothing more than a summer on her own—and a job at an upscale Maine coast resort sounds ideal. She’ll have plenty of beach time between waitressing, some freedom from stresses back home, and the chance to make new friends. Enter Carly, the perfect pal: full of jokes, ideas, energy—and experienced at being away from her mysterious family. But Carly turns out to be much more complicated than the standard summer buddy—her borderline personality can turn on Nola in a flash, and even love becomes a rivalry. As the girls’ instant friendship unhinges by subtle, increasingly powerful turns, the commonplace becomes dramatic—and the outcome unforgettable.
"Smith's rampage was the first many Americans had heard of this small, previously obscure organization. In this comprehensive history of the Creativity Movement, one of the most radical organizations in the history of the American far right, George Michael reminds us that some of the most dangerous radical elements in the United States are home grown."--Jacket.
“All those who care about France, Jews, East-West relations, and, indeed, our entire modern culture, must read this book.” —Tom Reiss, Pulitzer Prize–winning author What is the connection between a rise in the number of random attacks against Jews on the streets of France and strategically planned terrorist acts targeting the French population at large? Before the attacks on Charlie Hebdo, the Bataclan night club, and others made international headlines, Marc Weitzmann had noticed a surge of seemingly random acts of violence against the Jews of France. His disturbing and eye-opening new book, Hate, proposes that both the small-scale and large-scale acts of violence have their roots in not one, but two very specific forms of populism: an extreme and violent ethos of hate spread among the Muslim post-colonial suburban developments on the one hand, and the deeply-rooted French ultra-conservatism of the far right. Weitzmann’s shrewd on-the-ground reporting is woven throughout with the history surrounding the legacies of the French Revolution, the Holocaust, and Gaulist “Arab-French policy.” Hate is a chilling and important account that shows how the rebirth of French Anti-Semitism relates to the new global terror wave, revealing France to be a veritable localized laboratory for a global phenomenon. “[An] excellent and chilling report-cum-memoir about one of the most unsettling phenomena in contemporary Europe.” —The Wall Street Journal “[Hate has] an often illuminating intensity as it grapples with an unresolved French and European quandary . . . Cleareyed.” —The New York Times Book Review “Weitzmann’s absorbing reckoning carries urgent lessons and warnings for us all.” —Philip Gourevitch, New York Times-bestselling author
A Kirkus Reviews Best Book of 2012 From the author of -Isms and -Ologies and Cults, Conspiracies, and Secret Societies, here is a deeply researched, fascinating history of the role that organized hatred has played in American politics. The New Hate takes readers on a surprising, often shocking, sometimes bizarrely amusing tour through the swamps of nativism, racism, and paranoia that have long thrived on the American fringe. Arthur Goldwag shows us the parallels between the hysteria about the Illuminati that wracked the new American Republic in the 1790s and the McCarthyism that roiled the 1950s, and he discusses the similarities between the anti–New Deal forces of the 1930s and the Tea Party movement today. He traces Henry Ford’s anti-Semitism and the John Birch Society’s “Insiders” back to the notorious Protocols of the Elders of Zion, and he relates white supremacist nightmares about racial pollution to nineteenth-century fears of papal plots. Written with verve and wit, this lively history is indispensible reading for anyone who wants to understand the recent re-ascendance of extremism in American politics.
The author argues that there are specific turning points in evolution. Structures and behavioral patterns that evolved in the service of discrete functions sometimes allow for unforeseen new developments as a side effect. In retrospect, they have proven to be pre-adaptations, and serve as raw material for natural selection to work upon. Love and Hate was intended to complement Konrad Lorenz's book, On Aggression, by pointing out our motivations to provide nurturing, and thus to counteract and correct the widespread but one-sided opinion that biologists always present nature as bloody in tooth and claw and intra-specific aggression as the prime mover of evolution. This simplistic image is, nonetheless, still with us, all the more regrettably because it hampers discussion across scholarly disciplines. Eibl-Eibesfeldt argues that leaders in individualized groups are chosen for their pro-social abilities. Those who comfort group members in distress, who are able to intervene in quarrels and to protect group members who are attacked, those who share, those who, in brief, show abilities to nurture, are chosen by the others as leaders, rather than those who use their abilities in competitive ways. Of course, group leaders may need, beyond their pro-social competence, to be gifted as orators, war leaders, or healers. Issues of love and hate are social in origin and hence social in consequence. Life has emerged on this planet in a succession of new forms, from the simplest algae to man-man the one being who reflects upon this creation, who seeks to fashion it himself and who, in the process, may end by destroying it. It would indeed be grotesque if the question of the meaning of life were to be solved in this way. In language that is clear and accessible throughout, arguing forcefully for the innate and "preprogrammed" dispositions of behavior in higher vertebrates, including humans, Eibl-Eibesfeldt steers a middle course in discussing the development of cultural and ethical norms while insisting on their matrix of biological origins.