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Marshall (honorary research associate with the Institute of Social and Economic Research at Memorial U., Canada) documents the history of Newfoundland's indigenous Beothuk people, from their first encounter with Europeans in the 1500s to their demise in 1829 with the death of Shanawdithit, the last survivor. The second part provides a comprehensive ethnographic review of the Beothuk. Ample bandw illustrations with a few in color. Annotation copyrighted by Book News, Inc., Portland, OR
A history of the Beothuk of Newfoundland. Exciting in its detail, this book gives us a rare picture of a lost people whose culture was destroyed after the arrival of white settlers.
Through a series of cross-disciplinary and interdisciplinary interventions, leading international scholars of history and art history explore ways in which the study of images enhances knowledge of the past and informs our understanding of the present. Spanning a diverse range of time periods and places, the contributions cumulatively showcase ways in which ongoing dialogue between history and art history raises important aesthetic, ethical and political questions for the disciplines. The volume fosters a methodological awareness that enriches exchanges across these distinct fields of knowledge. This innovative book will be of interest to scholars in art history, cultural studies, history, visual culture and historiography.
From the bestselling author of Random Passage and Waiting for Time comes this masterful, engrossing story of the last surviving Beothuk, a World War II deserter and a recently widowed English woman at the end of the twentieth century. During World War II, well into the Battle of the North Atlantic, Newfoundlander Kyle Holloway deserts from the Royal Navy. Now, hidden in a cave below St. Mary’s Church, the war-haunted young man remembers years of carefree friendship and petty crime in the narrow streets of St. John’s. Starving, disoriented and tormented by his own act of betrayal, Kyle hears a low, persistent murmuring, retelling a story of distant, far-reaching betrayals. Over a century earlier, Shanawdithit, a young Beothuk girl, spends her childhood in a place she thinks of as the safe centre of the world. As she grows into young womanhood, listening to stories, sharing secrets with friends and falling in love, she slowly becomes aware that Dogmen are taking over her world. Each season, her people are forced farther inland, away from their own hunting grounds, back from the rich seal beaches. Now the only witness that the Beothuk once walked the earth, Shanawdithit is forced to endlessly repeat the story of her doomed people. In 1998, Judith and Ian Muir are in Rwanda as part of the United Nations team investigating a genocide site. A shot rings out and Ian falls dead. Overwhelmed with grief, his widow returns to England and the abandoned cottage where she grew up. There, an unusual discovery takes Judith on a quest that will inextricably connect her life to the lives of Shanawdithit and Kyle Holloway. In Cloud of Bone, three stories come together to make both an intriguing mystery and a meditation on lost innocence, brutality and the power of memory.
The Eastern Subarctic has long been portrayed as a place without history. Challenging this perspective, History in the Making: The Archaeology of the Eastern Subarctic charts the complex and dynamic history of this little known archaeological region of North America. Along the way, the book explores the social processes through which native peoples “made” history in the past and archaeologists and anthropologists later wrote about it. As such, the book offers both a critical history and historiography of the Eastern Subarctic.
All Gone Widdun is a work of fiction. Most of the major events in the novel are based on accounts in James P. Howley's classic, The Beothucks or Red Indians: the aboriginal inhabitants of Newfoundland (1915, Cambridge University Press), and Ingborg Marshall's A History and Ethnography of the Beothuk (1996, McGill Queen's University Press). Nearly all the named characters-with a few notable expressions-were real people. Their personalities have been fictionalized. How they felt about themselves, each other and what happened is a matter of conjecture. Copies of Shanawdithit's drawings are placed at appropriate points in the narrative. Her original drawings can be found in the Newfoundland museum, St. John's. *Widdun: Beothuk word for sleep, euphemism for death. Annamarie Beckel lives in Northe Wisconsin. She works as editor/writer for the Abinoojiiyag (Youth) Center on the Lac du Flambeau Ojibwe Indian Reservation. Beckel has published scientific articles and a non-fiction book, Breaking New Waters. She became fascinated with this story on her first visit to Newfoundland in 1976. This is her first novel.
This book proposes a new pedagogy for addressing Aboriginal subject material, shifting the focus from an essentializing or “othering” exploration of the attributes of Aboriginal peoples to a focus on historical experiences that inform our understanding of contemporary relationships between Aboriginal and non-Aboriginal peoples. Reflecting on the process of writing a series of stories, Dion takes up questions of (re)presenting the lived experiences of Aboriginal people in the service of pedagogy. Investigating what happened when the stories were taken up in history classrooms, she illustrates how our investments in particular identities structure how we hear and what we are “willing to know.”
This astounding novel fully deserves to be called a saga. It begins a thousand years ago in the time of the Vikings in Newfoundland. It is crammed with incidents of war and peace, with fights to the death and long nights of lovemaking, and with accounts of the rise of local clan chiefs and the silent fall of great distant empires. Out of the mists of the past it sweeps forward eight hundred years, to the lonely death of the last of the Beothuk. The Beothuk, of course, were the original native people of Newfoundland, and thus the first North American natives encountered by European sailors. Noticing the red ochre they used as protection against mosquitoes, the sailors called them "Red-skins," a name that was to affect an entire continent. As a people, they were never understood. Until now. By adding his novelist's imagination to his knowledge as an anthropologist and a historian, Bernard Assiniwi has written a convincing account of the Beothuk people through the ages. To do so he has given us a mirror image of the history rendered by Europeans. For example, we know from the Norse Sagas that four slaves escaped from the Viking settlement at L'Anse aux Meadows. What happened to them? Bernard Assiniwi supplies a plausible answer, just as he perhaps solves the mystery of the Portuguese ships that sailed west in 1501 to catch more Beothuk, and disappeared from the paper records forever. The story of the Beothuk people is told in three parts. "The Initiate" tells of Anin, who made a voyage by canoe around the entire island a thousand years ago, encountering the strange Vikings with their "cutting sticks" and their hair "the colour of dried grass." His encounters with whales, bears, raiding Inuit and other dangers, and his survival skills on this epic journey make for fascinating reading, as does his eventual return to his home where, with the help of his strong and active wives, he becomes a legendary chief, the father of his people.
First Peoples in Canada provides an overview of all the Aboriginal groups in Canada. Incorporating the latest research in anthropology, archaeology, ethnography and history, this new edition describes traditional ways of life, traces cultural changes that resulted from contacts with the Europeans, and examines the controversial issues of land claims and self-government that now affect Aboriginal societies. Most importantly, this generously illustrated edition incorporates a Nativist perspective in the analysis of Aboriginal cultures.