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The case studies included in this collection range from the coast of Lagos State, through the Yoruba inland, once dominated by Oyo and Ibadan, to Benin City, seat of the great pre-colonial empire, north to Zungeru, seat of colonial administration under Lord Lugard, and the Jos Plateau, homeland of the Ron; and south again to the Niger Delta, where the Nigerian people first began their historic interaction with Portuguese explorers.
Archaeology, as with all of the social sciences, has always been characterized by competing theoretical propositions based on diverse bodies of locally acquired data. In order to fulfill local, regional expectations, different goals have been assigned to the practitioners of Archaeology in different regions. These goals might be entrenched in local politics, or social expectations behind cultural heritage research. This comprehensive book explores regional archaeologies from a sociological perspective—to identify and explain regional differences in archaeological practice, as well as their existing similarities. This work covers not only the currently-dominant Anglo-American archaeological paradigm, but also Latin America, Western and Eastern Europe, Asia, and Africa, all of which have developed their own unique archaeological traditions. The contributions in this work cover these "alternative archaeologies," in the context of their own geographical, political, and socio-economic settings, as well as the context of the currently accepted mainstream approaches.
Historical Archaeology in Africa is an inquiry into historical questions that count, proposing different ways of thinking about historical archaeology. Peter Schmidt challenges readers to expand their horizons . Confronting topics of oral traditions, the role of cultural landscapes in social memory, and historical misrepresentations of various cultures, Schmidt calls for a new pathway to an enriched, more nuanced, and more inclusive historical archaeology. Allowing Africa to speak for itself without colonial interpreters, Historical Archaeology in Africa will be of interest not only to historians and archaeologists, but to all concerned with Africa's past and present.
This book reads the narrative of the national politics alongside deeper histories of political and social organization, as well as in relation to competing influences on modern identity formation and inter-group relationships, such as ethnic and religious communities, economic partnerships, and immigrant and diasporic cultures
Sociopolitical changes in the Ilare district of central Yorubaland in Nigeria led to the nucleation of small villages into larger towns and a new form of institutional organisation based on dynastic rules. This report studies the settlement history of the Ilare district from AD 1200 to 1900, its sociopolitical development and the transformation of its material culture based on oral history, ethnography and archaeology (investigations carried out in the late 1980s and 1990s). This evidence is then placed into a regional context lokking at how broader historical processes affected the Ilare area.
The book uses the main body of Lovejoy’s work to speak to core African and economic history issues. It thoroughly examines Lovejoy's contributions to the study of Africa, particularly in exploring issues around production and exchanges at local, regional and international levels. The book offers readers a fresh perspective on the discourse of slavery and colonialism while simultaneously introducing them to the quality of work already accomplished by a stellar scholar. As the book argues, Lovejoy presents verifiable historical data that nudges us to reconsider our perception of Africa’s growth trajectory, especially before its encounter with the Americas. A chapter examines the various ways by which the people experienced slavery before it became proliferated during the time Europeans entered into the business. Another chapter addresses questions about the progressive efforts of slave traders to access the interior to drive more victims who would be shipped to the Atlantic for the business of servitude to advance the European economy. Alongside this exploration, a provides the background as to the contributions of Africans to ensure the continuity of this business. Lovejoy notes, for instance, that Muslims were found in every region in the Americas during slavery, which indicates that they were being taken there through transatlantic slavery. While Muslims were found in these areas, it was not true that they were there in large numbers. This is underscored by their resistance to all forms of forced extraction of the people from their homeland. In essence, they challenged the system in ways that redefined their participation in the exercise. The book analyzes how Muslims ensured that economic and political power were withdrawn from the hands of the victims and how they systematically created institutions that promoted that very inequity. Lovejoy’s extensive knowledge allows us to develop theories and establish applicable methodologies for understanding African reality since the precolonial era. He presents original perspectives about addressing issues of African-American engagements and the roles of critical voices in the diaspora. Consequently, the book is an invaluable educational resource, particularly for people who want to deepen their understanding of African social and economic history.
The period covered is marked by several turning-points, such as the spread of iron technology, the introduction of innovative irrigation systems and the development of new forms of urbanization. In China, India and the Mediterranean, in Central America and in parts of South America, the so-called 'Classical cultures' rose. For the first time, science attempted to develop independently of myth and religion, as a new method to explain nature and human destiny. But this period also witnessed the rise of universal religions such as Buddhism, Hinduism, Christianity and, in the seventh century, Islam.