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Andhra Pradesh State, which came into existence on 1 November 1956, caught world-wide attention as the techno-savvy and the most happening state by 2000. Hence, two U.S. presidents, Bill Clinton and George Bush, visited Hyderabad city, the capital of the state. In the year 2014, it was bifurcated for political reasons to form a separate Telengana State. The residuary part of the state retained its original name, Andhra Pradesh. However, Hyderabad city became a part of Telangana state. The state, which is now emerging as the most dynamic one, provides India the Eastern Gateway to East and South-East Asia. Its new capital under construction named Amaravati -- the city immortal, has drawn the attention of architects from all over the globe. The book provides ongoing information about the state to the students of History, as well as to the general public. Hectic developments are taking place under the leadership of its Chief Minister, Chandrababu Naidu, the maker of modern Hyderabad.
This comprehensive history of the Andhra region of India provides a detailed account of its people, rulers, and culture from ancient times up to the 20th century. With a focus on the early kingdoms and dynasties that shaped Andhra, this book offers a valuable resource for scholars and history buffs alike. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
How and why people develop, maintain, and change cultural boundaries through time are central issues in the social and behavioral sciences in generaland anthropological archaeology in particular. What factors influence people to imitate or deviate from the behaviors of other group members? How are social group boundaries produced, perpetuated, and altered by the cumulative outcomeof these decisions? Answering these questions is fundamental to understanding cultural persistence and change. The chapters included in this stimulating, multifaceted book address these questions. Working in several subdisciplines, contributors report on research in the areas of cultural boundaries, cultural transmission, and the socially organized nature of learning. Boundaries are found not only within and between the societies in these studies but also within and between the communities of scholars who study them. To break down these boundaries, this volume includes scholars who use multiple theoretical perspectives, including practice theory and evolutionary traditions, which are sometimes complementary and occasionally clashing. Geographic coverage ranges from the indigenous Americas to Africa, the Near East, and South Asia, and the time frame extends from the prehistoric or precontact to colonial periods and up to the ethnographic present. Contributors include leading scholars from the United States, Canada, the United Kingdom, and Europe. Together, they employ archaeological, ethnographic, ethnoarchaeological,experimental, and simulation data to link micro-scale processes of cultural transmission to macro-scale processes of social group boundary formation, continuity, and change.
This volume traces archaeological research undertaken in Andhra Pradesh going back to the nineteenth century when the cultures of the region were explored and documented. In the 1950s, scholars conducted culture-historic research across the physiographical regions of Andhra Pradesh, following trends in India and Old World. 1970s saw a shift from the historic approach to the development of models for the contextual study of sites, and the explanation of the archaeological record in terms of the adaptive behaviour of past societies.