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Andhra Pradesh State, which came into existence on 1 November 1956, caught world-wide attention as the techno-savvy and the most happening state by 2000. Hence, two U.S. presidents, Bill Clinton and George Bush, visited Hyderabad city, the capital of the state. In the year 2014, it was bifurcated for political reasons to form a separate Telengana State. The residuary part of the state retained its original name, Andhra Pradesh. However, Hyderabad city became a part of Telangana state. The state, which is now emerging as the most dynamic one, provides India the Eastern Gateway to East and South-East Asia. Its new capital under construction named Amaravati -- the city immortal, has drawn the attention of architects from all over the globe. The book provides ongoing information about the state to the students of History, as well as to the general public. Hectic developments are taking place under the leadership of its Chief Minister, Chandrababu Naidu, the maker of modern Hyderabad.
Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society? In Cultural Labour, the author studies bhuiyan puja (land worship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies.
This book is a detailed account of the multi-faceted history of the Deccan. Beginning with its historical foundations it goes on to delineate how it is the key to understanding its social, economic, political and ideological evolution. Containing nine essays, this volume attempts to look at regional history from the perspective of given localities that provides the many facets of early Deccani society and culture. Hitherto, this was mainly articulated in terms of the broad categories of language and religion in the many historical studies of present-day linguistic states. In focussing on local spatial contexts as the primary layer of historical reality, the book has relied on multiple sources of information, largely extant archaeological material while also drawing information from inscri­ptions, textual material and oral memory. The book also reflects on the important events of various periods by placing them as part of larger social and economic processes emanating from the local. The essays in this collection have been presented thematically moving from general issues discussed in Part I to the more particular in Part II and finally, to reflect on the multiplicity and simultaneity of different kinds of processes in a constant state of negotiation, in Part III. The historical sensibilities of people in various locations right from Kotalingala and Dhulikatta to Phanigiri, Patancheru, Kondapur and Nanakramguda and from Thotlakonda to Nagarjunakonda, Amaravati, Vaddamanu and Shravan Belgola have been recounted. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
Amaravati is exclusive, alienating to other regions and damaging to the ecology. The Polavaram dam is insensitive to lakhs of people, environmentally destructive and, what is worse, unsafe. The first government of AP obviously got its priorities wrong. Instead of discussing these priorities, the people got busy blaming the Centre and making unfair demands on it. This book, apart from critiquing the priorities set by AP's first government, argues for an eco-friendly and inclusive economic model giving primacy to agriculture.
This volume on Andhra Pradesh covers the period 1324 to 1724, which witnessed the rise of large regional state powers such as the Vijayanagara kingdom, the Bahmanis, Gajapatis, Musunuris, Recherlas, Reddis, and Later Gangas. The political formations of the period were military-centered as witnessed by the well-organized nayamkara system, which revolved around the creation of nayamkaras or military chiefs, and was the mainstay of the Vijayanagara rulers. There was large-scale expansion of agriculture with the introduction of new crops like tobacco, tomato, potato and chillies, and phenomenal growth of trade in commodities like cotton and indigo. The trading and artisanal communities were organized in powerful guilds. The constant flux of peoples of different languages, faiths, cultural modes, and professions led to a liberal spirit of tolerance. Telugu literature flourished, and new genres were introduced in which outstanding works were created. A significant feature of the times was the evolution of a composite Dakhni (Deccani) culture. Rulers, Hindu and Muslim alike, patronized religious institutions but did not allow religion to interfere in matters relating to administration. Sri Vaishnavism, which won royal support during the reign of Saluva Narasimha, was established in the royal house and court during Krishnadeva Raya's rule. Numerous royal grants were given to Vaishnava temples and mathas. During Aravidu rule, the Tirumala temple occupied a premier position. Ahobalam was another centre in western Andhra that wielded great influence. The patronage of ruling chiefs of Shudra varna to Sri Vaishnava acharyas and temples fundamentally influenced their social and ritual ranking. The sixteenth-century temple was an organized complex of sanctuaries and mandapas. Tadipatri, Lepakshi and Ahobalam deserve mention as examples. Placing a chariot in stone in the temple complex was a contribution of the Vijayanagara period. The Aravidu period contributed the gopura as a dominant feature of the temple complex. The detached gopura of Govindarajaswami Temple, Tirupati, is a fine example. The rulers of medieval Andhra seldom violated established norms of dharma, thereby ensuring the security and stability of their kingdoms.
The present book 'Andhra Pradesh - General Knowledge' has been specially published for the people who want to explore more about the beautiful state of Andhra Pradesh to quench their thirst of knowledge for the purpose of Competitive Exams, Business Opportunities, Travel & Tourism or any other reason. The book is the outcome of months of painstaking research and careful study carried out about the state and its various important features and aspects covered at appropriate length, such as: Origin, History, Geography, Government, Economy, People, Art & Culture, Customs & Traditions, Festivals, Rivers & Temples, Forests & Wildlife, Industries, Education, Transport & Tourism, etc.