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On the erstwhile kingdom of Jammu.
Since 1947-48, when India and Pakistan fought their first war over Kashmir, it has been reduced to an endlessly disputed territory. As a result, the people of this region and its rich history are often forgotten. This short introduction untangles the complex issue of Kashmir to help readers understand not just its past, present, and future, but also the sources of the existing misconceptions about it. In lucidly written prose, the author presents a range of ways in which Kashmir has been imagined by its inhabitants and outsiders over the centuries—a sacred space, homeland, nation, secular symbol, and a zone of conflict. Kashmir thus emerges in this account as a geographic entity as well as a composite of multiple ideas and shifting boundaries that were produced in specific historical and political contexts.
A pioneering and comprehensive study of the historical imagination in Kashmir, this book explores the conversations between the ideas of Kashmir and the ideas of history taking place within Kashmir’s multilingual historical tradition. Analysing the deep linkages among Sanskrit, Persian, and Kashmiri narratives, Kashmir’s Contested Pasts contends that these traditions drew on and influenced each other to imagine Kashmir as far more than simply an unsettled territory or a tourist paradise. By offering a historically grounded reflection on the memories, narrative practices, and institutional contexts that have informed, and continue to inform, imaginings of Kashmir and its past, the book suggests new ways of understanding the debates over history, territory, identity, and sovereignty that shape contemporary South Asia.
In Historical Title, Self-Determination and the Kashmir Question Fozia Nazir Lone offers a critical re-examination of the Kashmir question. Through an interdisciplinary approach and international law perspective, she analyses political practices and the substantive international law on the restoration of historical title and self-determination. The book analytically examines whether Kashmir was a State at any point in history; the effect of the 1947 occupation by India/Pakistan; the international law implications of the constitutional incorporation of this territory and the ongoing human rights violations; whether Kashmiris are entitled to restore their historical title through the exercise of self-determination; and whether the Kashmir question could be resolved with the formation of international strategic alliance to curb danger of spreading terrorism in Kashmir.
Disputed between India and Pakistan, Kashmir contains a large majority of Muslims subject to the laws of a predominantly Hindu and increasingly "Hinduized" India. How did religion and politics become so enmeshed in defining the protest of Kashmir's Muslims against Hindu rule? This book reaches beyond standard accounts that look to the 1947 partition of India for an explanation. Examining the 100-year period before that landmark event, during which Kashmir was ruled by Hindu Dogra kings under the aegis of the British, Mridu Rai highlights the collusion that shaped a decisively Hindu sovereignty over a subject Muslim populace. Focusing on authority, sovereignty, legitimacy, and community rights, she explains how Kashmir's modern Muslim identity emerged. Rai shows how the princely state of Jammu and Kashmir was formed as the East India Company marched into India beginning in the late eighteenth century. After the 1857 rebellion, outright annexation was abandoned as the British Crown took over and princes were incorporated into the imperial framework as junior partners. But, Rai argues, scholarship on other regions of India has led to misconceptions about colonialism, not least that a "hollowing of the crown" occurred throughout as Brahman came to dominate over King. In Kashmir the Dogra kings maintained firm control. They rode roughshod over the interests of the vast majority of their Kashmiri Muslim subjects, planting the seeds of a political movement that remains in thrall to a religiosity thrust upon it for the past 150 years.
What is history? How does a land become a homeland? How are cultural identities formed? The Making of Early Kashmir explores these questions in relation to the birth of Kashmir and the discursive and material practices that shaped it up to the 12th century CE. Reinterpreting the first work of Kashmiri history, Kalhana’s Rajatarangini, this book argues that the text was history not despite being traditional Sanskrit poetry but because of it. It elaborated a poetics of place, implicating Kashmir’s sacred geography, a stringent critique of local politics, and a regional selfhood that transcended the limits of vernacularism.Combined with longue durée testimonies from art, material culture, script, and linguistics, this book jettisons the image of an isolated and insular Kashmir. It proposes a cultural formation that straddled the Western Himalayas and the Indic plains with Kashmir as the pivot. This is the story of the connected histories of the region and the rest of India.
Any attempt to homogenize Kashmiri society or the politico-cultural discourse on Kashmir is a dangerously flawed exercise. To that end, the chapters in this book address various aspects of the political, cultural, and socioeconomic life in Kashmir. These chapters are interdisciplinary interventions that could potentially bridge ethnic, religiocultural, and political divides in the region. The book is divided into three sections: the first section explores history and memory, offering a critical dialogue between these phenomena and fiction. The chapters in section two offer a critical dialogue between history, politics, and gender, analyzing historical and political discourses to underscore the agential capacities of Kashmiri women, which are, traditionally, subsumed within masculinist discourse. The sole chapter in section three foregrounds the complex relationship between history, trauma, and poetry. Taken together, this book is a nuanced attempt at giving readers the opportunity to engage with multiple subjectivities, historical understandings, and political opinions. It will be of interest to general readers, scholars, and advanced students of Literature, Politics, History, Human Geography and Sociology. This book was originally published as a special issue of the South Asian Review.
Using local language sources and every important archive, this major history of the formation of Kashmir shows precisely how the Kashmir Valley assumed the position it has come to occupy in postcolonial South Asia."--Jacket.
In this work, “New Dimensions of Indian Historiography” the whole period of Indian history, from Vedic to the current period, has been widely and accurately discussed. Along with different schools of historiography, the new emerging Hindutva historiography has been widely discussed. The so-called controversial kings and events which raise the eyebrow of the Hindutva historians have been especially discussed by mentioning the original sources. The relations between Aurangzeb and Shivaji, Akbar and Maharana Pratap, which works as a tool of spreading hatred between Hindus and Muslims have been proved as political and not at all religious relations. The intentionally raised controversy over the mosque at Ayodhya, Taj Mahal and other heritage buildings have also been widely discussed by quoting the original sources and unbiased hypothesis.