Download Free Historical Writing In England C 1307 To The Early Sixteenth Century Book in PDF and EPUB Free Download. You can read online Historical Writing In England C 1307 To The Early Sixteenth Century and write the review.

Using a variety of sources including chronicles, annals, secular and sacred biographies and monographs on local histories Historical Writing in England by Antonia Gransden offers a comprehensive critical survey of historical writing in England from the mid-sixth century to the early sixteenth century. Based on the study of the sources themselves, these volumes also offer a critical assessment of secondary sources and historiographical development.
This book presents a detailed study of a thousand years of historical writing in England. It provides an excellent useful biography and a valuable guide to the principle chronicles for each reign in England.
Using a variety of sources including chronicles, annals, secular and sacred biographies and monographs on local histories, this text offers a critical survey of historical writing in England from the mid-6th century to the early 16th century. Based on the study of the sources themselves, these volumes also offer a critical assessment of secondary sources and historiographical development. The author discusses figures such as Bede, William Malmesbury and Matthew Paris, individually, concluding with a critical examination of their careers and work. The author details the influences and traditions which shaped each writer's attitudes and includes extensive footnotes to primary and secondary sources. The book also covers the historiographical achievements of medical England and outlines trends.
Volume III of The Oxford History of Historical Writing contains essays by leading scholars on the writing of history globally during the early modern era, from 1400 to 1800. The volume proceeds in geographic order from east to west, beginning in Asia and ending in the Americas. It aims at once to provide a selective but authoritative survey of the field and, where opportunity allows, to provoke cross-cultural comparisons. This is the third of five volumes in a series that explores representations of the past from the beginning of writing to the present day, and from all over the world.
A Companion to Geoffrey of Monmouth brings together scholars from a range of disciplines to provide an updated scholarly introduction to all aspects of his work. Arguably the most influential secular writer of medieval Britain, Geoffrey (d. 1154) popularized Arthurian literature and left an indelible mark on European romance, history, and genealogy. Despite this outsized influence, Geoffrey’s own life, background, and motivations are little understood. The volume situates his life and works within their immediate historical context, and frames them within current critical discussion across the humanities. By necessity, this volume concentrates primarily on Geoffrey’s own life and times, with the reception of his works covered by a series of short encyclopaedic overviews, organized by language, that serve as guides to further reading. Contributors are Jean Blacker, Elizabeth Bryan, Thomas H. Crofts, Siân Echard, Fabrizio De Falco, Michael Faletra, Ben Guy, Santiago Gutiérrez García, Nahir I. Otaño Gracia, Paloma Gracia, Georgia Henley, David F. Johnson, Owain Wyn Jones, Maud Burnett McInerney, Françoise Le Saux, Barry Lewis, Coral Lumbley, Simon Meecham-Jones, Paul Russell, Victoria Shirley, Joshua Byron Smith, Jaakko Tahkokallio, Hélène Tétrel, Rebecca Thomas, Fiona Tolhurst.
Scholars have long been interested in the extent to which the Anglo-Saxon past can be understood using material written, and produced, in the twelfth century; and simultaneously in the continued importance (or otherwise) of the Anglo-Saxon past in the generations following the Norman Conquest of England. In order to better understand these issues, this volume provides a series of essays that moves scholarship forward in two significant ways. Firstly, it scrutinises how the Anglo-Saxon past continued to be reused and recycled throughout the longue durée of the twelfth century, as opposed to the early decades that are usually covered. Secondly, by bringing together scholars who are experts in various different scholarly disciplines, the volume deals with a much broader range of historical, linguistic, legal, artistic, palaeographical and cultic evidence than has hitherto been the case. Divided into four main parts: The Anglo-Saxon Saints; Anglo-Saxon England in the Narrative of Britain; Anglo-Saxon Law and Charter; and Art-history and the French Vernacular, it scrutinises the majority of different genres of source material that are vital in any study of early medieval British history. In so doing the resultant volume will become a standard reference point for students and scholars alike interested in the ways in which the Anglo-Saxon past continued to be of importance and interest throughout the twelfth century.
A consideration of the allegory of Christ the Divine Physician in medical and religious writings. Discourses of physical and spiritual health were intricately entwined in the Middle Ages, shaping intellectual concepts as well as actual treatment. The allegory of Christ as Divine Physician is an example of this intersection: it appears frequently in both medical and religious writings as a powerful figure of healing and salvation, and was invoked by dissidents and reformists in religious controversies. Drawing on previously unexplored manuscript material, this book examines the use of the Christus Medicus tradition during a period of religious turbulence. Via an interdisciplinary analysis of literature, sermons, and medical texts, it shows that Wycliffites in England and Hussites in Bohemia used concepts developed in hospital settings to press for increased lay access to Scripture and the sacraments against the strictures of the Church hierarchy. Tracing a story of reform and controversy from localised institutional contexts to two of the most important pan-European councils of the fifteenth century, Constance and Basel, it argues that at a point when the body of the Church was strained by multiple popes, heretics and schismatics, the allegory came into increasing use to restore health and order.