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Contribution of Kerala to Sanskrit epic poetry; a study.
Contribution of Kerala to Sanskrit epic poetry; a study.
Neelakanta Theerthapada; disciple of Chattampi Swamikal was a great scholar, poet, and social and religious reformer and was a lead figures of renaissance in Kerala. He has composed numerous works in Sanskrit and Malayalam. They became the theoretical base for the movements of the marginalized and were the agents that heralded social reformers. His works formed the most important contributions from Kerala to the spiritual and philosophical literature in Sanskrit of the twentieth century. After Sankara, there was no other scholar from Kerala who has composed Sanskrit works in quality and quantity to the extent to which Neelakanta Theerthapada has done. Any serious observation of the works of Theerthapada can reveal that they excel Brhatkatha of Gunadhya, beautiful words of Murari, meaningfulness of Bharavi, compositions of Kalidasa, works of Mayura, and Magha. With the use of simple and direct words they outshine Naishadha of Sri Harsha and Karporamanjari of Rajasekhara. This is the first book in English on the life and work of Neelakanta Theerthapada.
What is history? How does a land become a homeland? How are cultural identities formed? The Making of Early Kashmir explores these questions in relation to the birth of Kashmir and the discursive and material practices that shaped it up to the 12th century CE. Reinterpreting the first work of Kashmiri history, Kalhana’s Rajatarangini, this book argues that the text was history not despite being traditional Sanskrit poetry but because of it. It elaborated a poetics of place, implicating Kashmir’s sacred geography, a stringent critique of local politics, and a regional selfhood that transcended the limits of vernacularism.Combined with longue durée testimonies from art, material culture, script, and linguistics, this book jettisons the image of an isolated and insular Kashmir. It proposes a cultural formation that straddled the Western Himalayas and the Indic plains with Kashmir as the pivot. This is the story of the connected histories of the region and the rest of India.
Examining the history and intellectual activity of the medieval Svetambara Jain renunciant order, the Tapa Gaccha, this book focuses on the consolidation by the Tapa Gaccha from the thirteenth century of its identity as the leading Svetambara order. The author argues that this was variously effected by negotiating the primacy of lineage, the posthumous divinity of one of its leaders, the validity of styles of scriptural exegesis and customary practice and the status of non-Jains through the medium of chronicles and poetry and polemical engagement with other Jain orders and dissident elements within its own ranks. Drawing on largely unstudied primary sources, the author demonstrates how Tapa Gaccha writers created a sophisticated intellectual culture which was a vehicle for the maintenance of sectarian identity in the early modern period. The book explores issues which have been central to our understanding of many of the questions currently being asked about the development not just of Jainism but of South Asian religions in general, such as the manner in which authority is established in relation to texts, the relationship between scripture, commentary and tradition and tensions both between and within sects.