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"This book examines the history of community relations across the Kenya-Uganda border using the case of the Bukusu and the Bagisu. From this microcosmic level, the book explores the social, economic, and political relations that have evolved between the two communities and states over time"--
One of the critical questions that Kenyans have continuously asked is what went wrong in January and February 2008 with the peace they had hitherto enjoyed. There have not been readily available answers to this fundamental question. The collection of papers presented in this book attempt to provide, as a starting point, possible explanations for the events of early 2008 including key background issues in Kenyan history since pre-independence times. Based on a series of public lectures titled (Re)membering Kenya organized by the volume editors together with Twaweza Communications and sponsored by the Goethe-Institut Kenya, the Institute for International Education and The Ford Foundation the lecture series became a way of trying to get scholars to engage meaningfully with the Kenyan public on critical matters pertaining to their nationhoodeven if this entailed first calling to question the lie about the very ideas and practices upon which that nationhood is assumed to stand. A key lesson drawn from the unfolding discussions at the Goethe-Institut Kenya was that the 2007 elections debacle was merely the cusp of momentous crises to do with among other issues, governance, law and order, Parliaments abdication of its role in ensuring accountability from the Executive, dilemmas of identity and socio-economic marginality. The book is the first of three volumes under the (Re)membering Kenya series whose overall objective is to cast some new light on the various trajectories that informed the happenings of January 2008. The present volume brings together some of the best interpretative writing and suggestions on pertinent questions, past and present, ranging from the architecture of Kenyas ethnicity, Kenyanness, generational competition, socialization and violence, iconic representations of identity to the ongoing debate on the efficacy of the Truth, Justice and Reconciliation Commission (TJRC). It is hoped that the issues debated during the public lectures and documented herein will spur further discussions in other spaces within civil society organizations, among activists and in newspapers where the public might continue to expand their thinking on the complex task of (Re)membering Kenya.
One of the critical questions that Kenyans have continuously asked is what went wrong in January and February 2008 with the "peace" they had hitherto enjoyed. There have not been readily available answers to this fundamental question. The collection of papers presented in this book attempt to provide, as a starting point, possible explanations for the events of early 2008 including key background issues in Kenyan history since pre-independence times. Based on a series of public lectures titled (Re)membering Kenya organized by the volume editors together with Twaweza Communications and sponsored by the Goethe-Institut Kenya, the Institute for International Education and The Ford Foundation the lecture series became a way of trying to get scholars to engage meaningfully with the Kenyan public on critical matters pertaining to their nationhoodóeven if this entailed first calling to question the "lie" about the very ideas and practices upon which that nationhood is assumed to stand. A key lesson drawn from the unfolding discussions at the Goethe-Institut Kenya was that the 2007 elections' debacle was merely the cusp of momentous crises to do with among other issues, governance, law and order, Parliament's abdication of its role in ensuring accountability from the Executive, dilemmas of identity and socio-economic marginality. The book is the first of three volumes under the (Re)membering Kenya series whose overall objective is to cast some new light on the various trajectories that informed the happenings of January 2008. The present volume brings together some of the best interpretative writing and suggestions on pertinent questions, past and present, ranging from the architecture of Kenya's ethnicity, Kenyanness, generational competition, socialization and violence, iconic representations of identity to the ongoing debate on the efficacy of the Truth, Justice and Reconciliation Commission (TJRC). It is hoped that the issues debated during the public lectures and documented herein will spur further discussions in other spaces within civil society organizations, among activists and in newspapers where the public might continue to expand their thinking on the complex task of (Re)membering Kenya.
Barack Obama’s political ascendancy has focused considerable global attention on the history of Kenya generally and the history of the Luo community particularly. From politicos populating the blogosphere and bookshelves in the U.S and Kenya, to tourists traipsing through Obama’s ancestral home, a variety of groups have mobilized new readings of Kenya’s past in service of their own ends. Through narratives placing Obama into a simplified, sweeping narrative of anticolonial barbarism and postcolonial “tribal” violence, the story of the United States president’s nuanced relationship to Kenya has been lost amid stereotypical portrayals of Africa. At the same time, Kenyan state officials have aimed to weave Obama into the contested narrative of Kenyan nationhood. Matthew Carotenuto and Katherine Luongo argue that efforts to cast Obama as a “son of the soil” of the Lake Victoria basin invite insights into the politicized uses of Kenya’s past. Ideal for classroom use and directed at a general readership interested in global affairs, Obama and Kenya offers an important counterpoint to the many popular but inaccurate texts about Kenya’s history and Obama’s place in it as well as focused, thematic analyses of contemporary debates about ethnic politics, “tribal” identities, postcolonial governance, and U.S. African relations.
This volume is a bold attempt to address a comprehensive range of themes and issues relating to contemporary Kenya. It covers independent Kenya’s history, society, culture, economics, politics, and environment with great breadth and depth, comprising thirty-four chapters divided into three parts. Part I focuses on independence and the political economy of development, followed by Part II on environment, globalization, gender, and society. Part III examines the external context’s impact and implications for Kenya and the role of Kenya in the global political economy.
Kenya has a rich and complex history. Due to the vast discoveries of prehistoric archaeological remains, Kenya is one of the few places in the world with the largest and most complete record of human’s cultural development. Furthermore, the country’s strategic location astride the Indian Ocean and the East African littoral attracted numerous foreigners such as the Arabs, Persians, Portuguese, Americans, British, Chinese, French, and Germans. Additionally, immigrants from throughout Africa and beyond have settled in Kenya to escape conflict or political persecution, while others wanted an opportunity to begin a new life. As a result of being a gateway to the world, the country traditionally has been one of the most important business, cultural, diplomatic, and political centers in Africa. Still, Kenya, like many other countries throughout the world, has been plagued by an increasing array of complex economic, political, and social challenges. Historical Dictionary of Kenya, Fourth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Kenya.
In sub-Saharan Africa, property relationships around land and access to natural resources vary across localities, districts and farming regions. These differences produce patterned variations in relationships between individuals, communities and the state. This book captures these patterns in an analysis of structure and variation in rural land tenure regimes. In most farming areas, state authority is deeply embedded in land regimes, drawing farmers, ethnic insiders and outsiders, lineages, villages and communities into direct and indirect relationships with political authorities at different levels of the state apparatus. The analysis shows how property institutions - institutions that define political authority and hierarchy around land - shape dynamics of great interest to scholars of politics, including the dynamics of land-related competition and conflict, territorial conflict, patron-client relations, electoral cleavage and mobilization, ethnic politics, rural rebellion, and the localization and 'nationalization' of political competition.
After four decades of British rule in colonial Kenya, a previously unknown ethnic name—“Luyia”—appeared on the official census in 1948. The emergence of the Luyia represents a clear case of ethnic “invention.” At the same time, current restrictive theories privileging ethnic homogeneity fail to explain this defiantly diverse ethnic project, which now comprises the second-largest ethnic group in Kenya. In Cartography and the Political Imagination, which encompasses social history, geography, and political science, Julie MacArthur unpacks Luyia origins. In so doing, she calls for a shift to understanding geographic imagination and mapping not only as means of enforcing imperial power and constraining colonized populations, but as tools for articulating new political communities and dissent. Through cartography, Luyia ethnic patriots crafted an identity for themselves characterized by plurality, mobility, and cosmopolitan belonging. While other historians have focused on the official maps of imperial surveyors, MacArthur scrutinizes the ways African communities adopted and adapted mapping strategies to their own ongoing creative projects. This book marks an important reassessment of current theories of ethnogenesis, investigates the geographic imaginations of African communities, and challenges contemporary readings of community and conflict in Africa.
The Risks of Knowledge minutely examines the multiple and unfinished investigations into the murder of Kenya's distinguished Minister of Foreign Affairs and International Cooperation, Robert Ouko, in February 1990. Public and international concern over Ouko's death led to renewed attention to the extent of governmental corruption the Moi era, and brought down the government of President Moi at the end of 2002.