Download Free Historical Method And Confessional Identity In The Era Of The Reformation Book in PDF and EPUB Free Download. You can read online Historical Method And Confessional Identity In The Era Of The Reformation and write the review.

Betr. u.a. Sebastian Castellio und den Druck bzw. die Rezeption von Werken der Kirchenväter in Basel.
This volume deals with the basic problem of how theologians of all confessions handled ancient, mainly Christian, history in the Reformation era. The author argues that far from being a mere tool of religious controversy, history was used throughout the 16th century to express profound religious and theological convictions and that historians and theologians of different confessions sought to define their religious identity by recourse to a particular historical method. By carefully comparing the types of historical documents produced by Calvinist, Lutheran and Roman Catholic circles, she throws a new light on patristic editions and manuals, the Centuries of Magdeburg, the Ecclesiastical Annals of Caesar Baronius and various collections of New Testament Apocrypha. Much of this material is examined here for the first time. The book substantially revises existing preconceptions about Reformation historiography and view of the past.
One of the major challenges faced by the emergent Protestant faith was how to establish itself in a hitherto Catholic world. A key way it found to achieve this was to create a common identity through the fashioning of history, emphasising Protestantism's legitimacy and authority. In this study, the life and works of one of the earliest and most influential Protestant historians, Johann Sleidan (1506-1556) are explored to reveal how history could be used to consolidate the new confession and the states which adopted it. Sleidan was commissioned by leading intellectuals from the Schmalkadic League to write the official history of the German Protestant movement, resulting in the publication in 1555 of De statu religionis et reipublicae, Carolo Quinto, Caesare, Commentarii. Overnight his work became the standard account of the early Reformation, referenced by Catholics and Protestants alike in subsequent histories and polemical debates for the next three centuries. Providing the first comprehensive account of Sleidan's life, based almost entirely on primary sources, this book offers a convincing background and context for his writings. It also shows how Sleidan's political role as a diplomat impacted on his work as a historian, and how in turn his monumental work influenced political debate in France and Germany. As a moderate who sought to promote accommodation between the rival confessions, Sleidan provides a fascinating subject of study for modern historians seeking to better understand the complex and multi-faceted nature of the early Reformation.
This volume is divided into four sections: late medieval devotion in the Netherlands; medieval Christian pilgrimage; the medieval cult of St. James the Great and Erasmiana. Variety and coherence sound the keynote in the title and the contents of the book. Religious concepts and expressions of religious faith such as pilgrimages and indulgences are representative of late-medieval Christianity. In this book they refer specifically to the medieval cult of St. James the Great, while for Erasmus they were an object of his critical consideration. The whole book can be read in the light of the debate about the tension between an appreciation for outward signs of faith, and the inward experience of religious belief, which Erasmus considered an absolute necessity.
In this volume, hitherto unused manuscript material brings to light the history of the Dominican Order in one of Scotland's most turbulent periods. Issues of reform and Reformers, literature, and religious practice are set out with a fresh perspective.
A study in the history of exegesis, this text examines Martin Luther's interpretation of the stories of the women of Genesis, evaluating his understanding of male/female relations as well as his appropriation of Christian hagiographical traditions of biblical interpretation.
The Oxford Handbook of Early Modern Theology, 1600-1800 will offer a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this will be an invaluable resource for understanding a complex and varied body of research.
The "Dutch Review of Church History" is a long-established periodical, primarily devoted to the history of Christianity. It contains articles in this field as well as in other specialised related areas. For many years the "Dutch Review of Church History" has established itself as an unrivalled resource for the subject both in the major research libraries of the world and in the private collections of professors and scholars. Now published as an annual the "Dutch Review of Church History" offers you an easy way to stay on top of your discipline. With an international circulation, the "Dutch Review of Church History" provides its readers with articles in English, French and German. Frequent theme issues allow deeper, cutting-edge discussion of selected topics. An extensive book review section is included in every issue keeping you up to date with all the latest information in the field of Church history. Contributors to vol. 84 include: Brenda Bolton, E.P. Bos, Amy Nelson Burnett, Riemer A. Faber, Wim Francois, Sarah Hamilton, R. Ward Holder, J. Andreas Lowe, Herbert Migsch, Arie L. Molendijk, Jaap van Moolenbroek, Andrew Pettegree, M.B. Pranger, Arnold Provoost, Peter Raedts, Frans Pieter van Stam, Mirjam G.K. van Veen, J. Vree, and Anton G. Weiler.
The period between the late Renaissance and the early Enlightenment has long been regarded as the zenith of the "republic of letters", a pan-European community of like-minded scholars and intellectuals who fostered critical approaches to the study of the Bible and other ancient texts, while renouncing the brutal religio-political disputes that were tearing their continent apart at the same time. Criticism and Confession offers an unprecedentedly comprehensive challenge to this account. Throughout this period, all forms of biblical scholarship were intended to contribute to theological debates, rather than defusing or transcending them, and meaningful collaboration between scholars of different confessions was an exception, rather than the norm. "Neutrality" was a fiction that obscured the ways in which scholarship served the interests of ecclesiastical and political institutions. Scholarly practices varied from one confessional context to another, and the progress of 'criticism' was never straightforward. The study demonstrates this by placing scholarly works in dialogue with works of dogmatic theology, and comparing examples from multiple confessional and national contexts. It offers major revisionist treatments of canonical figures in the history of scholarship, such as Joseph Scaliger, Isaac Casaubon, John Selden, Hugo Grotius, and Louis Cappel, based on unstudied archival as well as printed sources; and it places those figures alongside their more marginal, overlooked counterparts. It also contextualizes scholarly correspondence and other forms of intellectual exchange by considering them alongside the records of political and ecclesiastical bodies. Throughout, the study combines the methods of the history of scholarship with techniques drawn from other fields, including literary, political, and religious history. As well as presenting a new history of seventeenth-century biblical criticism, it also critiques modern scholarly assumptions about the relationships between erudition, humanistic culture, political activism, and religious identity.
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online