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Historical background and the operations of the court.
This 1990 study of a hilltop town on the Castilian Meseta analyses its socio-economic structures in the context of the urbanisation of rural Spain, and shows how the history of the town is paradigmatic of the social, economic and demographic changes in urban areas of the Mediterranean basin.
A new edition of a seminal work—one that explores crucial changes within Europe from the fifteenth to the eighteenth century The early modern period was one of profound change in Europe. It was witness to the development of science, religious reformation, and the birth of the nation state. As Europeans explored the world—looking to Asia and the Americas for new peoples and lands—their societies grew and adapted. Eminent historian Henry Kamen explores in depth the issues that most affected those living in early modern Europe—from leisure, work, and migration to religion, gender, and discipline—and the way in which population change impacted the aristocracy, the bourgeoisie, and the poor. The third edition of this pioneering study includes new and updated material on gender, religion, and population movement. Richly illustrated, this is essential reading for all those interested in early modern European society.
This monograph, the first detailed study of seventeenth-century popular medicine, depicts the major role which lay or popular medical practitioners played in the provision of seventeenth-century health care in England.
In this book, Jack Greene reinterprets the meaning of American social development. Synthesizing literature of the previous two decades on the process of social development and the formation of American culture, he challenges the central assumptions that h
With the decline of the Whig interpretation of history, historians in the past few decades have re-examined the origins and the nature of the English Revolution from various perspectives. The constitutional conflict 1 between the crown and parliament has been analyzed. The Puritan mind 2 has been explored. Social change in England during the century prior 3 to the outbreak of the Civil War has been anatomized. The composition 4 of the Long Parliament has been dissected. Every student of the English Revolution is now well aware that the crisis in seventeenth-century Eng land, like all other major events in history, was a complex phenomenon in which men as well as ideas, religious convictions as well as economic interests all came into play. For all students of this period, the works of Samuel R. Gardiner, am plified by Sir Charles H. Firth, remain the chief source of knowledge and 1 It should be noted that while former historians from Hallam and Macaulay to G. M. Trevelyan and J R. Tanner all interpreted the English Revolution in terms of the constitution, recent historical scholarship in this respect is more concerned with the evolution and functioning of the constitution rather than the constitutional rights and wrongs of either party in the conflict. See Wallace Notestein, The Winning of the Initiative by the House of Commons (London, 1924); Margaret A.
Originally published in 1974, this study offers valuable perspectives on the status and roles of women in Stuart England and in the newly settled colonies of North America, particularly Massachusetts and Virginia. Incorporating both new research on the subject, and the findings of other scholars on demographic and social history, the author examines the effects of sex ratios, economic opportunities, Puritanism and frontier conditions on the emancipation of American women in comparison with their English counterparts. He discusses the effects of these major differences on women’s roles in courtship, marriage and the family, educational, legal and civic opportunities. In the final chapter, he compares the moral climate of the two cultures in the latter part of the seventeenth century.
The World We Have Lost is a seminal work in the study of family and class, kinship and community in England after the Middle Ages and before the changes brought about by the Industrial Revolution. The book explores the size and structure of families in pre-industrial England, the number and position of servants, the elite minority of gentry, rates of migration, the ability to read and write, the size and constituency of villages, cities and classes, conditions of work and social mobility.
Despite the importance of the subject to contemporaries, this is the first monograph to look at the institution of godparenthood in early modern English society. Utilising a wealth of hitherto largely neglected primary source data, this work explores godparenthood, using it as a framework to illuminate wider issues of spiritual kinship and theological change. It has become increasingly common for general studies of family and religious life in pre-industrial England to make reference to the spiritual kinship evident in the institution of godparenthood. However, although there have been a number of important studies of the impact of the institution in other periods, this is the first detailed monograph devoted to the subject in early modern England. This study is possible due to the survival, contrary to many expectations, of relatively large numbers of parish registers that recorded the identities of godparents in the sixteenth and seventeenth centuries. By utilising this hitherto largely neglected data, in conjunction with evidence gleaned from over 20,000 Wills and numerous other biographical, legal and theological sources, Coster has been able to explore fully the institution of godparenthood and the role it played in society. This book takes the opportunity to study an institution which interacted with a range of social and cultural factors, and to assess the nature of these elements within early modern English society. It also allows the findings of such an investigation to be compared with the assumptions that have been made about the fortunes of the institution in the context of a changing European society. The recent historiography of religion in this period has focused attention on popular elements of religious practice, and stressed the conservatism of a society faced with dramatic theological and ritual change. In this context a study of godparenthood can make a contribution to understanding how religious change occurred and the ways in which popular religious practice was affected.