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Centenary College of Louisiana began as a public institution known as the College of Louisiana on February 18, 1825, and has enjoyed a long and distinguished history. The years have brought a multitude of changes to the school--the name has changed, the location has changed, and the student population has changed. However, what remains steadfast at Centenary is a commitment to the highest standards of academic excellence, and an environment that fosters growth and achievement. Within these pages, students, alumni, faculty, and friends of the college will discover the Centenary of the past--the early days in Jackson, Louisiana, the devastation of the Civil War, the move to the Shreveport campus, and the championship football team that once was. Vintage photographs of the school's founders and supporters, the campuses, and the students will evoke memories of years past and reflect the traditions that continue at Centenary today. Accompanied by informative captions, the photographs include aerial views of the physical layout of the school, early sporting events, academic settings, and notable figures who contributed to the institution as graduates, teachers, and dynamic leaders.
From the earliest colonists through the latest Mardi Gras, Louisiana has had a history as exotic as that of any state. Even its political corruption--extending from French governors for whom office was exploitable property through the "Louisiana Hayride" following the death of Huey Long--seems to have had a glamorous side. Handing the colony of Louisiana back and forth between their empires, the French and Spanish left a legacy that lives in such forms as the architecture of the Vieux Carre and a civil law deriving from the Napoleonic Code. Acadian refugees, German farmers, black slaves and free blacks, along with Italians, Irish, and the "Kaintucks" who helped Andrew Jackson win the Battle of New Orleans added to the state's distinctiveness. Made rich by sugar cane, cotton, and Mississippi River commerce before the Civil War, Louisiana faced poverty afterward. Battles between Bourbon Democrats and Reconstruction Republicans followed, ultimately involving the Custom House Ring and the Knights of the White Camelia. By methods that remain controversial, Huey Long ended "government by gentlemen" with economic transformations other had sought. Gas, oil, and industrialization have additionally "Americanized" the state. Something of Louisiana's historic joie de vivre remains, however, to the gratification of residents and visitors alike; both will enjoy Joe Gray Taylor's telling of the story.
"Firsthand Louisiana: Primary Sources in the History of the State brings to its readers a companion to the study of Louisiana's history. Compiled for the first time in a single book, the dozens of important, interesting, devastating, and even entertaining firsthand accounts cover Louisiana's history from 1682, when Sieur de La Salle claimed the land for the French, up through recent controversies over the removal of Confederate memorial statues in the state. Edited by experts in the field of Louisiana history who saw a need for a collection of primary sources in the college history classroom, it also provides a fascinating read for non-academics who simply want to gain the perspective of the people- women, men, Native Americans, whites, African Americans, and many others-who created the state's complicated past. Gain on-the-scene views of important moments in the Bayou State. How did the initial interactions between Native Americans, French colonizers, and enslaved Africans play out? Why did colonists overthrow their own governor in 1768, and how did the Spanish Empire react? What did Louisianians say about the coming of the Civil War and its aftermath? How did the Plessy v. Ferguson decision, which originated in New Orleans, and the state Constitution of 1898 set the stage for Louisiana's race relations in the twentieth-century? What effects did World War II have on the state? Closer to our own time, what can we learn from firsthand accounts about the "Race from Hell," the dangers of the "chemical corridor," and the debate over how the Civil War is remembered? Read letters, speeches, reports, diaries, and more to gain a deeper understanding of Louisiana, its peoples and cultures, and its history"--
Covering the lively, even raucous, history of Louisiana from before First Contact through the Elections of 2012, this sixth edition of the classic Louisiana history survey provides an engaging and comprehensive narrative of what is arguably America’s most colorful state. Since the appearance of the first edition of this classic text in 1984, Louisiana: A History has remained the best-loved and most highly regarded college-level survey of Louisiana on the market Compiled by some of the foremost experts in the field of Louisiana history who combine their own research with recent historical discoveries Includes complete coverage of the most recent events in political and environmental history, including the continued aftermath of Katrina and the 2010 BP oil spill Considers the interrelationship between Louisiana history and that of the American South and the nation as a whole Written in an engaging and accessible style complemented by more than a hundred photographs and maps
A study of Louisiana French Creole sugar planters’ role in higher education and a detailed history of the only college ever constructed to serve the sugar elite The education of individual planter classes—cotton, tobacco, sugar—is rarely treated in works of southern history. Of the existing literature, higher education is typically relegated to a footnote, providing only brief glimpses into a complex instructional regime responsive to wealthy planters. R. Eric Platt’s Educating the Sons of Sugar allows for a greater focus on the mindset of French Creole sugar planters and provides a comprehensive record and analysis of a private college supported by planter wealth. Jefferson College was founded in St. James Parish in 1831, surrounded by slave-holding plantations and their cash crop, sugar cane. Creole planters (regionally known as the “ancienne population”) designed the college to impart a “genteel” liberal arts education through instruction, architecture, and geographic location. Jefferson College played host to social class rivalries (Creole, Anglo-American, and French immigrant), mirrored the revival of Catholicism in a region typified by secular mores, was subject to the “Americanization” of south Louisiana higher education, and reflected the ancienne population’s decline as Louisiana’s ruling population. Resulting from loss of funds, the college closed in 1848. It opened and closed three more times under varying administrations (French immigrant, private sugar planter, and Catholic/Marist) before its final closure in 1927 due to educational competition, curricular intransigence, and the 1927 Mississippi River flood. In 1931, the campus was purchased by the Society of Jesus (Jesuits) and reopened as a silent religious retreat. It continues to function to this day as the Manresa House of Retreats. While in existence, Jefferson College was a social thermometer for the white French Creole sugar planter ethos that instilled the “sons of sugar” with a cultural heritage resonant of a region typified by the management of plantations, slavery, and the production of sugar.
From the accounts of 18th-century travelers to the interpretations of 21st-century historians, Jumonville lists more than 6,800 books, chapters, articles, theses, dissertations, and government documents that describe the rich history of America's 18th state. Here are references to sources on the Louisiana Purchase, the Battle of New Orleans, Carnival, and Cajuns. Less-explored topics such as the rebellion of 1768, the changing roles of women, and civic development are also covered. It is a sweeping guide to the publications that best illuminate the land, the people, and the multifaceted history of the Pelican State. Arranged according to discipline and time period, chapters cover such topics as the environment, the Civil War and Reconstruction, social and cultural history, the people of Louisiana, local, parish, and sectional histories, and New Orleans. It also lists major historical sites and repositories of primary materials. As the only comprehensive bibliography of the secondary sources about the state, ^ILouisiana History^R is an invaluable resource for scholars and researchers.
"Most of the information in this book is drawn from documentation contained within the Tulane University Archives"--Acknowledgments, page 6.
Nestled on a picturesque spot near the banks of the Mississippi River, Louisiana State University is a photographer's dream. From the red pantile roofs and honey-colored stucco of its Italian Renaissance architecture to the "stately oaks and broad magnolias" hailed in the alma mater, the distinct beauty of the campus is unrivaled. Few, however, realize that the history of the state's flagship university is as colorful as the azaleas that adorn its landscape every spring. Through an entertaining marriage of photographs and text, Under Stately Oaks showcases over 140 years of LSU's past and follows the evolution of the tiny Seminary of Learning of the State of Louisiana, founded near Pineville in 1853, into a university of well over thirty thousand students for the twenty-first century. Thomas F. Ruffin sets the images in historical context and offers fascinating information that will enlighten even the most ardent LSU fan. From the first LSU students in 1860 to the 75th anniversary celebrations of the current Baton Rouge campus in 2001, Under Stately Oaks captures the spirit of the university as never before.
Louisiana has sixty-four parishes, and many of them are as individual and different as the state itself is different from others in the Union. St. James Parish, a small parish of 249 square miles, is not only one of the oldest settlements in the state, but it is different in its population make-up and is important historically. Cabanocey . . . is a splendid history of the Parish of St. James. . . . Lillian C. Bourgeois captured the spirit that animates the population, which is descended from French, Spanish, Acadian, German, and Creole peoples. Bourgeois writes of the population's customs, beliefs, language differences, and folklore. Cabanocey is not a collection of dry facts and dates; rather, it vividly describes how, more than one hundred years ago, the people of St. James Parish lived, who they were, and what they contributed to their parish and their state. Before the Civil War, St. James Parish was the educational center of Louisiana, and Jefferson College was the first important college in the state. Founded in 1830, it had fine buildings, a well-equipped laboratory, and an impressive library. The Convent of the Sacred Heart (1835) for girls was well-known by prominent families in Louisiana, Mexico, and Central America, who sent their daughters there. Cabanocey contains St. James genealogies and thousands of names of early settlers, including the soldiers, taxpayers, officials, prominent families, and the first settlers and their children. From the early censuses and church and court records, descent is traced for many names. The censuses of 1766, 1769, and 1777 are complete and were obtained from the archives in Seville, Spain.
Originally published in 1943, this comprehensive volume chronicles the history of Avoyelles Parish, from the first Indian settlers to the time of the book's publication. Saucier provides in-depth information about the organization of the parish as it grew out of the Avoyelles Post during the French regime. Throughout the book, Saucier explores the many hardships endured by the first settlers, such as the health and sanitation, relief and welfare organizations, and numerous disasters-most notably the Red River flood of 1927. Saucier also provides the history of institutions, such as churches, education, banking, and journalism, that would serve as a foundation for its future population.