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Vols. 1-64 include extracts from correspondence.
Proceedings of the 22d-33d annual conference of the Library Association in v. 1-12; proceedings of the 34th-44th, 47th-57th annual conference issued as a supplement to v. 13-23, new ser. v. 3-ser. 4, v. 1.
Series: Studies in Theology and Religion (STAR) vol. 8 From 4 to 6 January 2001, a three-day international conference on textual criticism took place in Münster. This conference was remarkable for its multi-disciplinary set-up. The speakers included experts in the field of New Testament textual criticism as well as researchers who specialise in preparing critical editions of documents from early-Jewish and rabbinic literature. Text-critical problems concerning the study of early-Christian literature other than the New Testament were also on the conference programme. This book contains most of the papers presented during the conference, but it is not simply a volume containing conference proceedings. The papers have often been thoroughly revised and two articles were added afterwards at the invitation of the editors. There is also a substantial inroduction by the editors. Contributors include Barbara Aland, James Keith Elliott, and Folkert Siegert. From the contents Part 1 Introduction Part 2 New Testament and other early Christian Literature 1 Der textkritische und textgeschichtliche Nutzen früher Papyri, demonstriert am Johannesevangelium 2 Was verändert sich in der Textkritik durch die Beachtung genealogischer Kohärenz? 3 The Nature of "Western" Readings in Acts: Test-cases 4 Zur Bedeutung der koptischen Übersetzungen für Textkritik und Verständnis des Neuen Testaments 5 Theodorus Beza and New Testament Conjectural Emendation 6 The Editio Critica Maior: One Reader's Reactions 7 Textkritik in frühchristlicher Literatur ausserhalb des Neuen Testaments: Barn 1,6 als Beispiel Part 3 Jewish Literature 1 Erfahrungen mit der Münsteraner Josephus-Ausgabe: Ein Werkstattbericht mit Seitenblicken auf griechische Bibelsausgaben 2 Zur Edition apokrypher Texte: Am Beispiel des griechischen Lebens Adams und Evas 3 Textual Criticism of Late Rabbinic Midrshim: The Example of Aggadat Bereshit
The period between the late Renaissance and the early Enlightenment has long been regarded as the zenith of the "republic of letters", a pan-European community of like-minded scholars and intellectuals who fostered critical approaches to the study of the Bible and other ancient texts, while renouncing the brutal religio-political disputes that were tearing their continent apart at the same time. Criticism and Confession offers an unprecedentedly comprehensive challenge to this account. Throughout this period, all forms of biblical scholarship were intended to contribute to theological debates, rather than defusing or transcending them, and meaningful collaboration between scholars of different confessions was an exception, rather than the norm. "Neutrality" was a fiction that obscured the ways in which scholarship served the interests of ecclesiastical and political institutions. Scholarly practices varied from one confessional context to another, and the progress of 'criticism' was never straightforward. The study demonstrates this by placing scholarly works in dialogue with works of dogmatic theology, and comparing examples from multiple confessional and national contexts. It offers major revisionist treatments of canonical figures in the history of scholarship, such as Joseph Scaliger, Isaac Casaubon, John Selden, Hugo Grotius, and Louis Cappel, based on unstudied archival as well as printed sources; and it places those figures alongside their more marginal, overlooked counterparts. It also contextualizes scholarly correspondence and other forms of intellectual exchange by considering them alongside the records of political and ecclesiastical bodies. Throughout, the study combines the methods of the history of scholarship with techniques drawn from other fields, including literary, political, and religious history. As well as presenting a new history of seventeenth-century biblical criticism, it also critiques modern scholarly assumptions about the relationships between erudition, humanistic culture, political activism, and religious identity.