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Texas dance halls are iconic structures that have played a prominent role in the states culture from its earliest stages. They became central institutions in the earliest European settlements and provided these immigrant communities with a common, central space in which to build new ways of life in a new land. The settlement patterns of the mostly German, Czech, Polish, and other central European migrants of this period gave East Central Texas the states greatest concentration of dance halls. Thousands of these halls were built throughout the 19th and early 20th centuries, but at present, their numbers have dwindled considerably, and many are at risk.
Dance halls draw their roots from folk dancing parties and, in Texas, that means the "fandango," a term used during the Spanish colonial period to describe a celebration organized by the Hispanic community complete with music, dancing, eating, gambling, and drinking. Texas dance halls are iconic structures that have played a prominent role in the state's culture from its earliest stages. They became central institutions in the earliest European settlements and provided these immigrant communities with a common, central space in which to build new ways of life in a new land.
Texas dance halls are iconic structures that have played a prominent role in the state's culture from its earliest stages. They became central institutions in the earliest European settlements and provided these immigrant communities with a common, central space in which to build new ways of life in a new land. The settlement patterns of the mostly German, Czech, Polish, and other central European migrants of this period gave East Central Texas the state's greatest concentration of dance halls. Thousands of these halls were built throughout the 19th and early 20th centuries, but at present, their numbers have dwindled considerably, and many are at risk.
A collection of Courtney's columns from the Texas Monthly, curing the curious, exorcizing bedevilment, and orienting the disoriented, advising "on such things as: Is it wrong to wear your football team's jersey to church? When out at a dancehall, do you need to stick with the one that brung ya? Is it real Tex-Mex if it's served with a side of black beans? Can one have too many Texas-themed tattoos?"--Amazon.com.
Small-town dance halls once overflowed with people flocking to see their favorite country bands and to dance. Dance Halls and Last Calls explores over one hundred of these vintage dance halls and their communities through the eyes of artists who played there.
An in-depth survey of the dance halls that populate central Texas within a 150 mile radius of Austin, focusing on an appreciation of the structures.
"Blending literary and photo-journalism, history, and storytelling, essays examine eighteen Texas dance halls in terms of their music, culture, and community. Also considers the predominantly Czech and German heritage from which these halls evolved, as well as the cultural dynamics that enable them to continue as centers of community"--Provided by publisher.
This thesis for the Master of Science in Historic Preservation at the University of Texas at Austin was written in 2008. All proceeds from the purchase of this book go toward the preservation of Texas' round dance halls.
"Readers interested not only in music, but also in ethnic studies and popular culture, will appreciate the broad spectrum covered in Tejano Proud: Tex-Mex Music in the Twentieth Century."--BOOK JACKET.
Famous Trees of Texas was first published in 1970 by the Texas Forest Service (now Texas A&M Forest Service), an organization created in 1915 and charged with protecting and sustaining the forests, trees, and other related natural resources of Texas. For the 100-year anniversary of TFS, the agency presents a new edition of this classic book, telling the stories of 101 trees throughout the state. Some are old friends, featured in the first edition and still alive (27 of the original 81 trees described in the first edition have died); some are newly designated, discovered as people began to recognize their age and value. All of them remain “living links” to the state’s storied past.