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Puede que el Imperio Romano haya caído hace miles de años, pero las lecciones y el legado que dejó siguen vivos hasta el día de hoy. Empezando en un pequeño asentamiento a orillas del Río Tíber, Roma se convirtió en una fuerza colosal e imparable. En su apogeo, el Imperio dominaba el mundo desde Europa, Asia Occidental, el norte de África y muchos más territorios. Nunca más el mundo vería una potencia con tanta influencia. En esta narración épica, La Historia Vivida nos sumerge de manera intrigante en la historia romana, leyendas, hechos, mitos y mucho más. El estudio de la historia romana, que abarca miles de años, es amplio y complejo. Al igual que los propios antiguos romanos, para poder estudiarla hay que seguir una estructura y tener la mente abierta. Al hacerlo, podemos empezar a desvelar los secretos del Imperio Romano En la primera parte de este libro encontrarás; La cronología de la historia romana - ¿Cómo empezó todo? y ¿CY cómo terminó? Personajes - Cualquier estudio serio de Roma debe comenzar con una mirada a los emperadores, los gladiadores y los personajes que dieron forma a su destino. ¿Cómo era la vida en la antigua Roma? Luego, en la segunda parte y en adelante encontrarás; El ejército romano era uno de los más poderosos del mundo. ¿Cómo llegaron a serlo? La victoria y la derrota. Mitología - Adéntrate en el fascinante mundo de la mitología romana. La caída del Imperio ¡Todo esto y mucho, mucho más en un formato agradable de leer! Así que, si buscas una historia definitiva del Imperio Romano, ¡este es el libro!
This 2004 book looks at the writing and reading of history during the early middle ages.
The Historia Romana was the most popular work on Roman history in the Middle Ages. A highly interesting aspect of its transmission and reception are its many redactions which bear witness to the continuous development of the text in line with changing historical contexts. This study presents the very first classification of such rewritings, and produces new insights into historiographical discourse in the Middle Ages. Drawing on an analysis of the paraphrase contained in the manuscript Bamberg Hist. 3, which is edited here for the first time, the author offers numerous examples of textual transformations of language, style and ideology, all of which give us a clearer picture of textual fluidity in medieval historiography.
Christian-Muslim Relations, a Bibliographical History 2 (CMR2) is the second part of a general history of relations between the faiths. Covering the period from 900 to 1050, it comprises a series of introductory essays, together with the main body of more than one hundred detailed entries on all the works by Christians and Muslims about and against one another that are known from this period. These entries provide biographical details of the authors where known, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between leading scholars in the field, CMR2 is an indispensable basis for research in all elements of the history of Christian-Muslim relations.
This essential document for the study of Roman history traces the story of Rome from Romulus and the foundations of Rome to the reign of the Emperor Tiberius. It is especially valuable to historians and students for its vivid eyewitness account of the dramatic years that saw the Roman Empire emerge from the chaos left by the shattered Republic. Rendered with the non-specialist in mind, the translation—the first English language translation in nearly ninety years—seeks to remain faithful to the original while avoiding technical and obscure jargon. The volume includes a substantial introduction to Velleius' life and times, and to the literary context of his historical work, as well as generous and detailed notes on the text, a bibliography, map, glossary of unfamiliar terms, and an index.
An extensive scholarly literature, written in the past century holds that in ancient Greek and Roman thought history is understood as circular and repetitive - a consequence of their anti-temporal metaphysics - in contrast with Judaeo-Christian thought, which sees history as linear and unique - a consequence of their messianic and hence radically temporal theology. Gerald Press presents a more general view - that the Graeco-Roman and Judaeo-Christian cultures were fundamentally alien and opposed cultural forces and that, therefore, Christianity's victory over paganism included the replacement or supersession of one intellectual world by another - and then shows that, contrary to this view, there was substantial continuity between "pagan" and Christian ideas of history in antiquity, rather than a striking opposition between cyclic and linear patterns. He finds that the foundation of the Christian view of history as goal-directed lies in the rhetorical rather than the theological motives of early Christian writers.