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The debate over clerical celibacy and marriage had its origins in the early Christian centuries, and is still very much alive in the modern church. The content and form of controversy have remained remarkably consistent, but each era has selected and shaped the sources that underpin its narrative, and imbued an ancient issue with an immediacy and relevance. The basic question of whether, and why, continence should be demanded of those who serve at the altar has never gone away, but the implications of that question, and of the answers given, have changed with each generation. In this reassessment of the history of sacerdotal celibacy, Helen Parish examines the emergence and evolution of the celibate priesthood in the Latin church, and the challenges posed to this model of the ministry in the era of the Protestant Reformation. Celibacy was, and is, intensely personal, but also polemical, institutional, and historical. Clerical celibacy acquired theological, moral, and confessional meanings in the writings of its critics and defenders, and its place in the life of the church continues to be defined in relation to broader debates over Scripture, apostolic tradition, ecclesiastical history, and papal authority. Highlighting continuity and change in attitudes to priestly celibacy, Helen Parish reveals that the implications of celibacy and marriage for the priesthood reach deep into the history, traditions, and understanding of the church.
‘A Corrupt Tree’ is a unique, extensively researched, four volume exposé of the dark side of the Church of Rome. It reveals that for nearly two thousand years the Church’s fundamental characteristic has been its self-serving abuse of religio-corporate power. A large proportion of this first volume provides a detailed catalogue of the multitude of unholy popes. Included, are those who were immature, capricious, corrupt, lascivious, fanatical, senile, truly mad, megalomanic, tyrannical, murderous, and wholesale killers. It confirms that for many, many centuries the popes were corrupt, cruel, inhumane, and despotic. In an age of savagery they were the leaders in barbarity; in the subsequent age of enlightenment they have persistently resisted the march of progress. Additionally, the popes were wholesale killers who ‘made the principle of assassination a law of the Christian Church.’ Accordingly, the Church ‘has shed more innocent blood than any other institution that has ever existed among mankind.’ Here also are presented the cupidity, corruption, and sexual misconducts of lesser ecclesiastics, including cardinals, bishops, priests, monks and nuns. Pope Honorius III, for example, described his priests as ‘worse than beasts wallowing in their dung.’ The Church’s ruthless stranglehold on knowledge and learning is catalogued in detail. Mathematics, philosophy and science were repressed. Selected, applied theology ruled the world. ‘Everything was explained, but nothing was understood.’ The chapters on censorship reveal that even works of considerable literary or philosophical merit did not escape. A large number of writings which eventually became classics of European culture were condemned and prohibited. The Church also exhibited a vitriolic hatred of those who translated the Bible into the vernacular. Many of these men were annihilated. Holy books were burned in large numbers ‒ particularly the Jewish Talmud. It is clearly demonstrated that the Church held back civilisation for over fifteen hundred years. ‘Century after century passed away, and left the peasantry but little better than the cattle in the fields.’ Finally, the unholy behaviours of the numerous popes, cardinals, and lesser ecclesiastics are shown to establish, unequivocally, that the Church of Rome is neither holy nor apostolic. The ultimate message of these volumes is that to become an exemplary institution, and to play a truly humane role in the world’s future, the Catholic Church must change.
The anthology 'History of the Christian Church & Ecclesiastical History' presents an unparalleled compendium of historical writings, offering readers a panoramic view of the development and impact of the Christian Church through various epochs. Comprising works that span from the apostolic age to the Reformation, the collection embodies a rich diversity of literary styles and perspectives, encapsulating significant theological, cultural, and historical developments within the Christian tradition. The inclusion of seminal pieces provides not only a testament to the profound religious fervor and doctrinal debates of the times but also illuminates the socio-political landscapes in which these ideas were fostered and contested. The contributing authors, Philip Schaff and Eusebius, stand as towering figures in the field of ecclesiastical history, bringing to the collection a depth of scholarly insight and a comprehensive approach to the historiography of Christianity. Schaff, with his magisterial grasp of church history, and Eusebius, known as the father of church history for his meticulous documentation of early Christianity, represent a synthesis of early and modern historiographical methodologies. Their collective works align with key historical and cultural movements, providing readers with a nuanced understanding of the evolution of Christian thought and its enduring influence on global history. This anthology is recommended for scholars, students, and anyone interested in the rich tapestry of Christian history. It offers an unprecedented opportunity to engage with the multiplicity of narratives and analyses that these eminent historians bring to bear on the understanding of Christianitys past, encouraging a deeper appreciation of the churchs legacy and its myriad impacts across centuries.