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This collection of essays on late Roman Hispania describes the relationships between the peninsula and the rest of the late antique world. Its contributors – archaeologists, historians, and historians of art – address both the historical evidence and the complex historiography of late antique Hispania.
This book traces and analyses the relationship between Britain and Spain in its various forms since 1489. So often viewed as antagonistic rivals in history, the two countries are here compared and contrasted in order to shed light on their international connection and how this has evolved over time. Mark Lawrence reflects on the similarities of their composite monarchies, their roles as successive projectors of European global power, and the common fondness for peculiarly patriotic expressions of Christianity through the ages. At the same time, Lawrence is alert to recognising other ways in which Britain and Spain have seemed worlds apart in their respective corners of the European continent. He examines how British Protestants excoriated Spain in a 'Black Legend', while Catholic propagandists dismissed rising English power as the work of pirates and heretics during the early modern period. In a series of chronological chapters rich with a diverse range of sources, Anglo-Hispania beyond the Black Legend considers the cultural exchanges which flourished amidst the growth of travel and new ideas in the 18th century, the surprising alliances of the 19th century and the shared international causes of the 20th. Whereas Spaniards feared or admired Britain for its successful political and fiscal system, the book convincingly argues, Britons romanticised Iberia for its supposed failures. It ultimately concludes that British campaigns in the 1700s and 1800s established a Romantic Spain in memoir culture which the 20th century gradually dissolved in the ideological cauldron of the 1930s and the advent of mass tourism.
Preliminary material /M. J. VERMASEREN -- AEGYPTUS /M. J. VERMASEREN -- AFRICA /M. J. VERMASEREN -- HISPANIA /M. J. VERMASEREN -- GALLIA /M. J. VERMASEREN -- BRITANNIA /M. J. VERMASEREN -- ADDENDUM /M. J. VERMASEREN -- INDICES /M. J. VERMASEREN -- ACKNOWLEDGEMENTS OF THE PLATES /M. J. VERMASEREN -- Plates I-CLXVIII /M. J. VERMASEREN.
Fortalitium fidei is one of the central texts in the controversy surrounding the religious and social status of conversos in fifteenth-century Castile. This monograph provides a close analysis of the text itself and contextualizes this study through comparison with pro-converso texts and with reference to Alonso de Espina's career as an Observant Franciscan. After an outline of the development of the converso problem, it offers a biography of Espina and a discussion of the context of production of Fortalitium fidei. There is then a discussion of three works of theology in defence of conversos: Alonso de Cartagena's Defensorium unitatis christianae, Juan de Torquemada's Tractatus contra madianitas et ismaelitas, and Alonso de Oropesa's Lumen ad revelationem gentium. The rest of the work is detailed reading of Fortalitium fidei, with chapters on the image of the fortress, the treatment of Jews and Judaism, and of conversos. This volume addresses the extent and nature of the debate about conversos, the development of models of genealogical exclusion, and the role of Espina and his text in the ending of religious plurality in Spain.