Download Free His Holiness The 17th Karmapa Ogyen Trinley Dorje Book in PDF and EPUB Free Download. You can read online His Holiness The 17th Karmapa Ogyen Trinley Dorje and write the review.

Presents a biography of the seventeenth Karmapa, discussing a history of his life, including his escape from Chinese occupied Tibet to northern India, and offering some of his teachings, wisdom, and accomplishments.
Plucked from a humble nomad family to become the leader of one of Tibet’s oldest Buddhist lineages, the young Seventeenth Karmapa draws on timeless values to create an urgent ethic for today’s global community. We have always been, and will always be, interconnected—through family, community, and shared humanity. As our planet changes and our world grows smaller, it is vital we not only recognize our connections to one another and to the earth but also begin actively working together as interdependent individuals to create a truly global society. The Karmapa, Ogyen Trinley Dorje, is uniquely positioned to guide us in this process. Drawing on years of intensive Buddhist training and a passionate commitment to social issues, he teaches how we can move from a merely intellectual understanding to a fully lived experience of connection. By first seeing, then feeling, and finally living these connections, we can become more effective agents of social and ethical change. The Karmapa shows us how gaining emotional awareness of our connectedness can fundamentally reshape the human race. He then guides us to action, showing step by step how we can change the way we use the earth’s resources and can continue to better our society. In clear language, the Karmapa draws connections between such seemingly far-flung issues as consumer culture, loneliness, animal protection, and self-reliance. In the process, he helps us move beyond theory to practical and positive social and ethical change.
A fascinating and riveting life sketch of one of the most respected spiritual leaders of our times, which also delves deep into the various facets of Buddhism . . . The seventeenth Karmapa, Ogyen Trinley Dorje, is the leader of the Karma Kagyu School, one of the four main schools of Tibetan Buddhism. Born in 1985 in eastern Tibet to nomadic parents, he was recognized as the reincarnation of the sixteenth Karmapa who passed away in the US in 1981. He became the first Tibetan reincarnation to be recognized by both the Dalai Lama and the Chinese Government. The 15-year-old monk made headlines when he escaped to India in 2000. Currently living near Dharamshala (in Himachal Pradesh, India), the Karmapa is widely seen as an important spiritual leader of the twenty-first century. Over the past decade and a half, he has grown up into a formidable leader and an impressive orator. Behind the façade of scandals and controversies surrounding the Karmapa is an extraordinary young man, full of charisma and intelligence. Yet few know who the Karmapa is and what he believes in. What are his teachings and what is his vision for the world? How is he restoring his 900-year-old Tibetan Buddhist institution of which he is the head? In a unique mixture of biography, travelogue and reportage, the author brings alive the life of the Karmapa, who is grappling with immense challenges to modernize spirituality, while keeping its essence alive. Here is a timely volume that is highly relevant today given the worldwide attention on the developments in Tibet and its impact on Beijing.
If you are inspired to take up his challenge, the Karmapa offers a path for participating in a global community that is based on compassion. In these chapters, he shares his vision for bringing social action into daily life, on a scale we can realistically manage through the choices we make every day—what to buy, what to eat, and how to relate honestly and bravely with our friends and family and coworkers. His fresh and encouraging perspective shows us that we have the strength to live with kindness in the midst of the many challenges we face as socially and environmentally conscious beings. Because he sees the world through the lens of the interdependence of all beings, he sees that humans can change social and environmental problems by changing their attitudes and actions. And so, he shows ways that we can change our world by changing ourselves—by examining our own habits of consumption and by being willing to look into how our food reaches our table and how the products we buy are made. In his chapter on gender, he points out that we don’t have to label others according to a social construct. If his viewpoint seems optimistic, it is—and it’s also demanding. The Karmapa calls on us to open our mind and heart to the innumerable connections we share with others—in our families, communities, social systems, and on our planet. Thanks to the depth of his spiritual training, and the breadth of his curiosity about the world and his love for it, he presents a relevant framework for understanding what it means to be human now—and why it’s imperative that we concern ourselves with the well-being of all others. He points to a world we can create through our own effort, using a resource we already have in abundance—the basic nobility of our human heart.
With more than a million followers worldwide and at least 50,000 in the United States, the 17th Karmapa is one of Tibetan Buddhism’s most senior lamas. His dramatic escape from Tibet and his spiritual presence have made him an instant celebrity, and Elle magazine recently named him one of its "25 people to watch." The Future is Now, which pairs contemporary photography with 108 sayings on how to live more compassionately and consciously, is the Karmapa’s first mainstream work. In it, he offers advice on such universal and personal themes as social values, the environment, freedom, responsibility, loneliness, and contentment. Fresh, bold, timely photos and straightforward text make the ancient teachings of Buddhism accessible to everyone. Earlier this year, the Karmapa made his first trip to the West speaking to large crowds in New York, Boulder, and Seattle. It’s been reported that the venues sold out based almost solely on the strength of e-mail chains. His visit generated an enormous amount of publicity including two New York Times items, a piece in Time magazine, an interview on the PBS program "Religion & Ethics News Weekly," and coverage in major Buddhist magazines.
The Kagyu Monlam Book was composed by H.H. 17th Karmapa, for the annual monlam in Bodhgaya, India and North America. A rich source of Tibetan Buddhist prayers, with the Tibetan, English, and transliteration, it consists of 438 pages and a 138-page supplement.
Motivated by the purest of compassion, the Gyalwang Karmapas have taken rebirth continuously since the eleventh century. The present seventeenth incarnation, Ogyen Trinley Dorje, was born in Eastern Tibet in 1985. Seven years later, he was recognized by a letter of prediction and brought to Tsurphu Monastery, the seat of the Karmapas in Tibet. Here, he received a traditional education in practice and philosophy, and at the turn of the millennium, he journeyed over the Himalayas to India where he presently resides. Known for his clear and direct teaching style, the youthful Karmapa radiates the brilliance of his heritage. Traveling the Path of Compassion, his commentary on The Thirty-Seven Practices of a Bodhisattva connects this revered text with our daily lives and our deepest aspirations.
The book shows a complete picture of the controversy on that aspect of religion, and challenges the reader to judge for themselves.Interest in Buddhism has exploded in the last couple of decades, and millions of people around the world view Tibetan Buddhism as the religion's most pure and authentic form. Yet, a political conflict among Tibetan lamas themselves is now poised to tear the Tibetan Buddhist world apart and threaten the ntegrity of its thousand-year old teachings. On August 2, 1993, Rumtek monastery was attacked. Its monks were expelled and the cloister was turned over to supporters of a boy-lamas appointed by the Chinese government. But Rumtek was not in China, and its attackers were not Communist troops. Rumtek was in India, the refuge for most exiled Tibetans. And it was Tibetan lamas and monks themselves who led the siege. Yet, evidence shows that Chinese agents directly supported Tibetan lamas and monks who attacked Rumtek monastery. While a complete picture of this controversy has been blurred by the media's focus on international Buddhist celebrities, Buddha's Not Smiling challengers Readers to Judge for themselves the health of Tibetan Buddhism today