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In this text, Axel Michaels examines the traditions, beliefs and rituals Hindus hold in common through the lens of what he deems its 'identificatory habitus', a cohesive force that binds Hindu religions together and fortifies them against foreign influences.
IS THE HISTORY OF HINDUISM, THE HISTORY OF BRAHMANAS FROM RIGVEDIC TIMES TO THE PRESENT? Or, does the story of Hinduism begin with the descriptions of the ancient roots as revealed by archaeological findings and the evidence from present day tribal, village and regional cultures? This book looks at both. The history of Brahmanas, tracing their lineage to the fifty-odd Rigvedic poets, is dealt with through the chronological ordering of the Sanskrit texts which were first handed down to us as oral narratives from Gurus to shishyas. The circumstances and purposes for which these texts were written is examined, along with events of a true historical nature. This is followed by a sequential treatment of Hinduism as a ‘Rigvedic religion’, the two Mimamsas, Buddhism, Jainism, Dharmasastras, the Epics and the Puranas. The growth of Hindu temples, the role of Adi Sankaracharya and the Bhakti movement is delved into, and the influences of Muslim and British rule of the subcontinent on Hinduism is analysed. The author explores one major reason for the survival of Hinduism—the support of prehistoric tribal and village cultures which were not modified or destroyed by the later-day Brahmanas. Much of tribal and village deities and practices were co-opted into concurrent Hinduism, so-much-so that today these cannot be separated from mainstream Hindu practices and traditions. They exist in all their colourful glory to this date and make Hinduism vibrant. It is these ancient folk religions that provide a stable foundation for the survival of Hinduism, argues author R Ramachandran, presenting in this book an all-encompassing landscape view of Hinduism as it has been for the last five thousand years. Finally, the present status of Hinduism is discussed along with its survival in the future.
An authoritative collection on the history of Hindu religious practices. Hindu Practice considers traditions of asceticism, yoga, and devotion, including dance and music, developed in Hinduism over long periods of time.
The book is journey through 5000 years of evolution of Hinduism, and is outcome of seven years of study to understand the roots of Hinduism. Tracing the genesis of Hinduism to pre-Indus Valley period, the book explains Hindu, Hinduism and Sanatana Dharma, before it takes one through Hinduism’s oldest scriptures - the four Vedas, the four components of each Veda, and what they contain. How all original translations of Vedic texts were done by Western Sanskrit scholars, and why their works have left scope for doubt about the fidelity of translations. The yajnas (yagya) like Ashvamedha, Rajsooya, Vajpeya, etc., about which we only hear on TV serials and talk shows, have been demystified. The reader will be taken aback reading the sheer size and scale of Soma yajna, described step by step, in great detail. Hinduism’s journey to the Age of Reason, the Upanishads, its encounter with Buddhism, and its transformation into idol worshipping society with many gods and a multitude of stories about its millions of gods is lucidly explained. Puranas, what they contain and what was the reason they were created, has been described and explained next. Hinduism's journey to its modern form - idol worship, the modern puja, detailed description of puja and Sanskaras like Vivaha, their detailed description, the meaning of each action and how they are conducted, the gift to the priest, types of idols, their consecration, all are explained to help a reader understand the why and the how of what we do as a Hindu. The book concludes with a discussion of - Do mantras have power? & Do rituals have meaning?
Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.
An introduction to South Asian religions for non-specialist readers and undergraduate students.
A book for kids, teenagers, parents and teachers, the history of today's Hindus, one-sixth of our human race, extends back beyond recorded history. In this book, we pick up the threads of Hindu practice evident in the Indus-Sarasvati civilization, which was the largest and in many ways the most advanced of the ancient civilizations. From there we trace the development of Hinduism through the early empires of India, a time of great advances in science, architecture, art and literature—during which Europe was experiencing the Middle Ages. Then came the years of trial by invasion, followed by colonization and finally, in the 20th century, independence from the British Crown. Throughout these periods of history, we highlight the people, philosophical ideas and religious practices that are key to the Hindu religion today. While the text is written for sixth grade social studies classes in US schools, it is also suitable for high school classes. It has even been used in college course work, due to its refreshingly accurate, terse but comprehensive presentation of the world's most ancient faith.Review: from amazon.com: 5.0 out of 5 stars Great reference book for travel to India..., October 23, 2011 By MilsP - See all my reviews This review is from: The History of Hindu India (Hardcover) I picked up this book (History of Hindu India) on a whim. I really enjoyed the photographs throughout the book; I would read further and further just to find out what the picture was depicting. The book is true to its title, the authors give us a much better understanding of the Hindu religion from its origins to present day and how the multitude of invaders left their mark on the religion. An aspect of this book that I found surprising and wonderful was the way the authors linked the history of the religious teachings with modern day "heroes" if you will, such has Martin Luther King and Gandhi. Overall I really enjoyed the book and I felt that it is a great reference book and would be very useful to anyone who may be considering a trip to India as well.
Discusses Hindu Advaita Ved?nta as a philosophy of social justice for the modern world. This expansive and accessible work provides an introduction to the Hindu tradition of Advaita Ved?nta and brings it into discussion with contemporary concerns. Advaita, the non-dual school of Indian philosophy and spirituality associated with ?a?kara, is often seen as “other-worldly,” regarding the world as an illusion. Anantanand Rambachan has played a central role in presenting a more authentic Advaita, one that reveals how Advaita is positive about the here and now. The first part of the book presents the hermeneutics and spirituality of Advaita, using textual sources, classical commentary, and modern scholarship. The book’s second section considers the implications of Advaita for ethical and social challenges: patriarchy, homophobia, ecological crisis, child abuse, and inequality. Rambachan establishes how Advaita’s non-dual understanding of reality provides the ground for social activism and the values that advocate for justice, dignity, and the equality of human beings. “Rambachan has written an original, creative, and provocative book that will assure that Hinduism has a greater voice in the general arena of interreligious dialogue.” — Paul F. Knitter, Union Theological Seminary “This is an important contribution to the advancement of constructive work in Hindu theology, comparative theology, and the study of South Asian religious traditions. It has the potential to revolutionize how scholars view Hinduism generally, and Advaita Ved?nta in particular.” — Jeffery D. Long, Elizabethtown College