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Describes the features of Hinduism in one of the world's largest Hindu communities outside India - South Africa. This book examines the beliefs and practices common to all Hindus, and those aspects which distinguish the main groups. It also looks at the teachings and doctrines, and aims to provide an understanding of the practice of the religion.
Covering all aspects of Hinduism, this encyclopedia includes more ethnographic and contemporary material in contrast to the exclusively textual and historical approach of earlier works.
Hinduism is one of the major religions of the world with considerable antiquity and complexity. It is identified by its ancient scriptures called Vedas, Upanishads, Puranas and Epics, its iconography and temple culture visible in India and abroad. The popular epics Ramayana and Mahabharata attract interest all over the world for their thematic stories. Many books publicise the spiritual symbolism of these facets of Hinduism. Author of this book deviates from this general trend and analyses Hindu symbolism in the light of sociological perspectives and scientific parallels visible in the ever changing Indian society in the form of cultural expressions.
This is an introductory text providing a balanced view of the rich religious tradition of Hinduism, acknowledging the full range of its many competing and even contradictory aspects.
This book examines Hinduism from both a historical and contemporary perspective. It provides some interesting insights into factors that shaped and defined Hinduism in the diaspora. It also examines the challenges facing Hinduism in the twenty-first century. In recent years the growing conversions of Hindus to other religions, the complexities of caste, the impact of AIDS, and the need to reinvigorate the youth in Hindu teachings are just some of the issues that it faces. What shape and form will Hinduism take in the twenty-first century? What will Hinduism look like in the future? These relevant questions are the subject of debate and deliberations amongst religious scholars, academics and politicians. This edited collection addresses some of these questions as well as the relationship between religion and diaspora within historical and contemporary perspectives.
Many Indians journeyed out of India to supplant the loss of slave labour in the former European plantation colonies of Mauritius, South Africa, Fiji, and the Caribbean from the early nineteenth century onwards. This book aims to highlight the careers of these migrants who served as vital agents in building the global society of the twenty-first century. It explores the transformative experiences of those who migrated, and the memories of those who did not return after expiration of their contracts but chose instead to stay in their respective host countries. It describes the many challenges they faced — ageing in a society far from home, the loss of their formal Indian identity after Indian independence, their efforts to preserve a sense of community in the post-independence societies of South Africa and the Caribbean, and their adapting to the new political and social realities they faced as minorities in the countries in which their ancestors had adventurously determined to settle and live.
Imagining Religious Communities tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances. Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.
Religious identity constitutes a key element in the formation, development and sustenance of South Asian diasporic communities. Through studies of South Asian communities situated in multiple locales, this book explores the role of religious identity in the social and political organization of the diaspora. It accounts for the factors that underlie the modification of ritual practice in the process of resettlement, and considers how multicultural policies in the adopted state, trans-generational changes and the proliferation of transnational media has impacted the development of these identities in the diaspora. Also crucial is the gender dimension, in terms of how religion and caste affect women’s roles in the South Asian diaspora. What emerges then from the way separate communities in the diaspora negotiate religion are diverse patterns that are strategic and contingent. Yet, paradoxically, the dynamic and evolving relationship between religion and diaspora becomes necessary, even imperative, for sustaining a cohesive collective identity in these communities. This bookw as published as a special issue of South Asian Diaspora.
This volume brings together diverse voices from various fields within religious and theological studies for a conversation about the proper objects, goals, and methods for the study of religion in the twenty-first century. It approaches these questions by way of the most recent contemporary challenges, debates, and developments in the field, and provides a forum in which contending perspectives are tested and contested by their proponents and opponents. Contributors address topics such as: the connection between the ‘normative’ and the ‘scientific’ approaches to the study of religion, the meaning of religion in a context of globalization, the relation between religious studies and religious traditions, the viability of comparative and cultural studies of religious phenomena, and the future of gender studies in religion.
This book is an exploration of the content and dimensions of contemporary Continental philosophy of religion. It is also a showcase of the work of some of the philosophers who are, by their scholarship, filling out the meaning of the term Continental philosophy of religion.