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Drawing from extensive archival work and long-term ethnographic research, this book focuses on the so-called Bhotiyas, former trans-Himalayan traders and a Scheduled Tribe of India who reside in several high valleys of the Kumaon Himalaya. The area is located in the border triangle between India, the Tibet Autonomous Region (TAR, People’s Republic of China), and Nepal, where contestations over political boundaries have created multiple challenges as well as opportunities for local mountain communities. Based on an analytical framework that is grounded in and contributes to recent advances in the field of border studies, the author explores how the Bhotiyas have used their agency to develop a flourishing trans-Himalayan trade under British colonial influence; to assert an identity and win legal recognition as a tribal community in the political setup of independent India; and to innovate their pastoral mobility in the context of ongoing state and market reforms. By examining the Bhotiyas’ trade, identity and mobility this book shows how and why the Himalayan border region has evolved as an agentive site of political action for a variety of different actors.
The centrality of the Himalayas as a connecting point or perhaps a sacred core for the Asian continent and its civilisations has captivated every explorer and scholar. The Himalaya is the meeting point of two geotectonic plates, three biogeographical realms, two ancient civilisations, two different language streams and six religions. This book is about the determinant factors which are at work in the Himalayas in the context of what it constitutes in terms of its spatiality, legends and myths, religious beliefs, rituals and traditions. The book suggests that there is no single way for understanding the Himalayas. There are layers of structures, imposition and superimposition of human history, religious traits and beliefs that continue to shape the Asian dynamics. An understanding of the ultimate union of the Himalayas, its confluences and its bridging role is essential for Asian balance. This book is a collaborative effort of an internationally acclaimed linguist, a diplomat-cum-geopolitician and a young Asianist. It provides countless themes that will be intellectually stimulating to scholars and students with varied interests. Please note: This title is co-published with KW Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This study of an oral tradition in northeast India is the first of its kind in this part of the eastern Himalayas. A comparative analysis reveals parallel stories in an area stretching from central Arunachal Pradesh into upland Southeast Asia and southwest China. The subject of the volume, the Apatanis, are a small population of Tibeto-Burman speakers who live in a narrow valley halfway between Tibet and Assam. Their origin myths, migration legends, oral histories, trickster tales and ritual chants, as well as performance contexts and genre system, reveal key cultural ideas and social practices, shifts in tribal identity and the reinvention of religion.
Reveals how British imperial border-making in the Himalayas transformed a crossroads into a borderland and geography into politics.
The ambit of Buddhist studies reflects not only the spiritual and philosophical domain of Buddhism but also a symbiotic relationship between the monastic establishment and protectors of cultural tradition-a trend that one sees in the context of Buddhist revivalist projects in Mongolia and Buryatia. The presence of a Buddhist order in the political realm has revived intellectual debates about the relationship between spiritual and temporal authority. The interface between South Asian and South East Buddhism on the one hand and Central Asian Buddhism on the other is also delicately balanced in Buddhist cultural discourse. The relevance of Buddhism in a globalized world has also given a new direction to the realm of Buddhist studies. This book takes into account the competing discourses of preservation and revival of Buddhism in the trans-Himalayan sector. It not only deals with the cultural ethos that Buddhism represents in this region but also the diverse Buddhist traditions that are strongly entrenched despite colonial intervention. Juxtaposed to the aesthetic variant is the extremely sensitive response of the Buddhist communities in India and Asiatic Russia centred round the issue of displacement. It is this issue of duality of common traditions and fractured identities that has been dealt with in the present volume. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Which places does Tibet include? Are people Tibetan merely because of living in those places? Territory and Identity are notions that are widely present in academic and popular discourses on Tibet. In 1992 a group of French and Austrian researchers who had studied some of the mountain deities and sacred landscapes of Tibet began meeting to discuss the links between territory and identity in Tibetan culture. Eight years later an interdisciplinary group of scholars met in Leiden in Holland to consider these questions in more detail. This book contains some of their findings, based on case studies carried out across the Tibetan and Himalayan regions. The authors look at the role of local deities, kinship, economy, politics and administration using approaches from across the social sciences to try to work out how a community constructs and reconstructs its idea of itself, and how its members think about and are affected by the land on which they were reared.
This book provides a comprehensive analysis of historical, geo-political and strategic perspectives on the Himalayan Frontiers of India. It explains the developments in and across the Himalayas and their implications for India. Topics such as religious extremism, international and cross border terrorism, insurgency, drugs and arms trafficking are discussed.
Includes full text of key documents by the rebels and government.
The goals of this book are to update information on the effects of rural road development, both in Nepal and globally, explain the environmental, socioeconomic, and sociocultural impacts of expanding rural road networks in the Nepalese Himalaya, and to promote further studies on rural road development throughout the world based on studies and investigations performed in Nepal. Readers will learn about the history of rural road development, as well as the challenges to effectively design and construct rural roads and how these obstacles may be overcome. Chapter one offers a global review of road development, and both the positive and negative impacts of rural road implementation. Chapter two defines mobilities within the context of coupled social and ecological systems, specifically in the Nepalese Himalaya. Chapters three through five detail the environmental, socioeconomic, and sociocultural impacts expanding rural road networks through several case studies. The concluding chapter summarizes the findings of the book, discussing the need for interdisciplinary cooperation and collaboration to avoid negative consequences. This book will be of interest to teachers, researchers, policy makers, and development organizations.