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Hilary of Poitiers is widely held to have combined his two separate theological works, De Fide and Adversus Arianos, to create his monumental De Trinitate. Carl L. Beckwith examines why - and when - this revision occurred, situating the text in its historical and theological context as part of a broader re-mapping of fourth-century Trinitarian debates.
St. Hilary, bishop of Poitiers, wrote in defense of the orthodox faith in the Trinity in opposition to the Arian heresy.
When Hilary of Poitiers was exiled from his native Poitiers in Gaul to Cappadocia, his entire theological sensibility changed. The Latin bishop, schooled in the tradition of Tertullian and Novatian, became a full-throated participant in the Trinitarian controversies of his time. This book offers a new reading of Hilary’s Trinitarian theology that takes into account the historical context of Hilary’s thought. It first examines this context and the course of Hilary’s engagement with his Homoian opponents. It then turns to the key themes of Hilary’s theology as he worked them out in that context. The result is a work that not only helps clarify Hilary’s theology, but that offers new insight into the Trinitarian controversies as a whole.
The place of Hilary of Poitiers in the debates and developments of early Christianity is tenuous in contemporary scholarship. His invaluable historical position is unquestioned, but the coherence and significance of his own thought is less certain. In this book, Jarred A. Mercer makes a case for understanding Hilary not only as an important historical figure, but as a noteworthy and independent thinker. Divine Perfection and Human Potentiality offers a new paradigm for understanding Hilary's work De Trinitate. The book contends that in all of Hilary's polemical and constructive argumentation, which is essentially trinitarian, he is inherently developing an anthropology. The work therefore reinterprets Hilary's overall theological project in terms of the continual, and for him necessary, anthropological corollary of trinitarian theology- to reframe it in terms of a "trinitarian anthropology." The coherence of Hilary's work depends upon this framework, and without it his thought continues to elude his readers. Mercer demonstrates this through following Hilary's main lines of trinitarian argument, out of which flow his anthropological vision. These trinitarian arguments unfold into a progressive picture of humanity from potentiality to perfection.
The practice of the sacraments of baptism and the Eucharist allow Christians to read Scripture in the context of the church and in unity with the Trinity. Charles Meeks argues here, however, that over the centuries since the Reformation, Protestant expressions of the church have often allowed the sacraments to assume a minor role that has led to a weakening of Protestant ecclesiology and a disconnection of these ancient rituals from the gospel. To unpack this reality, Meeks relies on the work of fourth-century bishop Hilary of Poitiers and modern theologian Robert W. Jenson to examine the relationship between the sacraments and Scripture, the Trinity, and the church. With Hilary, he retrieves a hermeneutic that starts from the interdependence of the sacraments with all aspects of Christian life, especially the way one reads Scripture, formulates theology, and understands what the church is and is not. With Jenson, Meeks applies this hermeneutic to the modern church in an appeal to recover a premodern sense of God’s relationship to time, and thus how the church relates to God through Word and Sacrament.
The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.
An exhaustive guide to every significant Christian theologian who lived from the first century to 1308, the year in which John Duns Scotus died. The dictionary encompasses the Catholic, Orthodox, Nestorian and Monophysite traditions, including information not previously available in English. Thoroughly indexed, the dictionary incorporates common variants of names and concepts which will help and direct the reader. The main criterion for inclusion has been contribution to the development of Christian theology. Sub-criteria by which that is measured include, above all, originality and influence on later figures. With over 290 entries, the dictionary provides a handy summary of theologiansi lives and writings together with recent scholarship,as well as an up-to-date, definitive bibliography listing primary texts, translations and secondary literature in the major western European languages. Useful for all levels of academia; no other text matches the depth of the dictionaryis bibliographies. The unprecedented thoroughness of Hill's compilation provides an essential resource for studies at all levels on such a large and varied range of Church thinkers.