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Text and translation of a hitherto unpublished chronicle of the most important Malay colony in Borneo. Hikayat Bandjar is a highly valuable body of material for the study of Indonesian cultural history. The author gives a textual and philological analysis of its contents. In the introduction he discusses earlier publications on the Hikajat Bandjar, the condition of the manuscripts, the language in which the text is written, and the (scholarly) appreciation expressed for Malay chronicles in the past. In the following chapter Ras gives summaries and comparisons of recensions I and II of the Hikajat Bandjar, and looks at parallels with other Malay and Javanese stories. He also discusses the Malay colony in Southeast Borneo and its contacts with Java.
This edition of the Classical Malay prose work, the Hikajat Andakén Penurat includes an English translation and an Introduction explaining the place of the work in Malay literature. The Hikajat Andakén Penurat tells the story of the prince Raden Andakén Penurat and his beloved, Kèn Tambuhan. It is closely related to the Shair Kèn Tambuhan, a poem that has appeared in several editions. The story is relatively short and well written; it is representative of its genre. The book is especially intended for readers who have little or no knowledge of Malay.
The pilgrimage to Mecca, or Hajj, has been a yearly phenomenon of great importance in Muslim lands for well over one thousand years. Each year, millions of pilgrims from throughout the Dar al-Islam, or Islamic world, stretching from Morocco east to Indonesia, make the trip to Mecca as one of the five pillars of their faith. By the end of the nineteenth century, and the beginning of the twentieth, fully half of all pilgrims making the journey in any given year could come from Southeast Asia. The Longest Journey, spanning eleven modern nation-states and seven centuries, is the first book to offer a history of the Hajj from one of Islam's largest and most important regions.
The collection of essays in this volume was first published in 1982 by the Institute of Southeast Asian Studies, Singapore. In this revised edition, another 180 pages have been added which should be read as an extended commentary on the earlier volume. It not only provides new perspectives but also takes into account some developments in the field of earlier Southeast Asian studies since 1982. For customers in Australia, New Zealand, Southeast Asia, East Asia, and North Asia.
Using Southeast Asia as an example, this book tests theory about the relation between modernity, nationalism, and ethnic identity. The author develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese, Batak and Kadazan.
The Austronesian-speaking population of the world are estimated to number more than 270 million people, living in a broad swathe around half the globe, from Madagascar to Easter Island and from Taiwan to New Zealand. The seventeen papers in this volume provide a general survey of these diverse populations focusing on their common origins and historical transformations. The papers examine current ideas on the linguistics, prehistory, anthropology and recorded history of the Austronesians.
Bulungan regency is the northern part of the province of East Kalimantan, Indonesia. In the course of the last decade, Kalimantan's or Borneo's hinterland has been the target of unprecedented non-timber forest products (NTFP) collecting activity. More intensive NTFP use has contributed to unsustainable extractive practices and environmental damage and to deep social and political disruption. This book examines northern East Kalimantan's trade networks. The historical scope extends from about 1880 to present and primarily focus on Long Pujungan and Malinau districts. Thematically, the study is on institutions and land and forest use patterns, and their changes with emphasis on social and economic features. It explains regional patterns in the light of past relationships between tribal interior groups and trading coastal polities and seeks to understand both the economic contribution of NTFPs and the institutions controlling their use. It offers some broad ideas that should prove useful in understanding how the past has shaped the present and how the present socio-economic situation owes many of its specific features to past patterns and events.
This book presents extensive new research findings on and new thinking about Southeast Asia in this interesting, richly diverse, but much understudied period. It examines the wide and well-developed trading networks, explores the different kinds of regimes and the nature of power and security, considers urban growth, international relations and the beginnings of European involvement with the region, and discusses religious factors, in particular the spread and impact of Christianity. One key theme of the book is the consideration of how well-developed Southeast Asia was before the onset of European involvement, and, how, during the peak of the commercial boom in the 1500s and 1600s, many polities in Southeast Asia were not far behind Europe in terms of socio-economic progress and attainments.
This book represents the first ever published introduction to the comparative study of traditional Asian literatures, embracing three vast literary zones: Arab-Islamic, Indo-South East Asian and Sino-Far Eastern. The aim of the book is to outline the main properties of Asian literatures in the period of 'reflective traditionalism' (the early centuries CE to the first half of the 19th century), when the creation of a vast body of aesthetically significant works was coupled with the emergence of literary self-awareness: when the nature of the creative process, the poetics and functions of the literary works, and the ways of their influence on the reader were thoroughly comprehended and committed to writing for the first time. The book is intended for specialists in Asian literatures, comparative literature, and literary theory, and for students of these topics.