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This book investigates the social, economic, and political embeddedness of street vendors in urban tourist contexts in Thailand. Based on extensive field research, it presents a detailed analysis of urban-directed mobility patterns and revealing strategies and dilemmas in the urban souvenir business. Focusing on the development of urban ethnic minority souvenir stalls run mostly by people belonging to the group of ‘hilltribes’, the author explains the spatial expansion of ethnic businesses and assesses the economic and political obstacles micro-entrepreneurs are confronted with.
"Contains the papers presented at the Sixth International Symposium on Southeast Asia Studies at Passau University in June 1992"--Pref.
Seminar paper from the year 2004 in the subject Ethnology / Cultural Anthropology, grade: 1, University of Vienna (Calpoly Thai Study Program 2004), language: English, abstract: This following paper is dedicated to the Highland Peoples of Thailand, which are written about and “developed” by the Thailand government and others but seldom have the chance to speak or write back. Seemingly their traditional way of living is not fitting into the modern capitalist and globalized world any more, which is surrounding them and new challenges are coming up each day. Individuals and groups have to adjust in some way to the world as it is now only changing but also getting smaller. As they are living within the nation state of Thailand there is not much option for them as to accept the western nationalism concept and the Thais as the dominant group in the state. The way they deal with this situation and the way the Thai government is dealing with it and is trying to improve the situation not leading to problems derived from ethnic differences should be the reason for this paper. The Thai concern for their national identity is valid, given the diversity of minority groups within their border and the rise of ethno political conflicts throughout the world (Kampe 1997:24). As ethno political problems are everywhere in heterogeneous societies a comparative approach has to be taken. Nonetheless will the focus be on the living of Highland Peoples within Thailand and changes which occurred to their communities from the outside over the last decades. We will look into the lives of the six recognized “Hilltribes” in Thailand and their situation as residents of the state of Thailand. A big issue should be the cultural clash between different cultural heritages and the Thai government actions trying to cope with it. At the end we will think about ways and policies which have been done and policies which in our view should be done. Suggestions would only concern the particular issue of the Highland Peoples living in Thailand and are opted for the best outcome for the those peoples written about, including the Thais. The author is aware of that the outcome is only suggestions and does in no case challenge the autonomy of the peoples involved.
This book examines the process of collecting traditional environmental knowledge while using a "participatory action" or "community-based" approach. It looks at the problems associated with documenting traditional knowledge - problems that are shared by researchers around the world - and it explores some of the means by which traditional knowledge can be integrated with Western science to improve methods of natural resource management. Includes the Dene of the Mackenzie Valley, Northwest Territories, and the Inuit of Sanikiluaq, Belcher Islands
Provocative and original, The Politics of Indigeneity explores the concept of indigeneity across the world - from the Americas to New Zealand, Africa to Asia - and the ways in which it intersects with local, national and international social and political realities. Taking on the role of critical interlocutors, the authors engage in extended dialogue with indigenous spokespersons and activists, as well as between each other. In doing so, they explore the possibilities of a 'second-wave indigeneity' - one that is alert to the challenges posed to indigenous aspirations by the neo-liberal agenda of nation-states and their concerns with sovereignty. Timely and topical in its focus on global indigenous politics, and featuring a variety of first-hand indigenous voices - including those of indigenous activists, scholars, leaders and interviewees - this is a vital contribution to an often contentious topic.
A novel, interdisciplinary exploration of the relative contributions of rigidity and flexibility in the adoption, maintenance, and evolution of technical traditions. Techniques can either be used in rigid, stereotypical ways or in flexibly adaptive ways, or in some combination of the two. The Evolution of Techniques, edited by Mathieu Charbonneau, addresses the impacts of both flexibility and rigidity on how techniques are used, transformed, and reconstructed, at varying social and temporal scales. The multidisciplinary contributors demonstrate the important role of the varied learning contexts and social configurations involved in the transmission, use, and evolution of techniques. They explore the diversity of cognitive, behavioral, sociocultural, and ecological mechanisms that promote and constrain technical flexibility and rigidity, proposing a deeper picture of the enablers of, and obstacles to, technical transmission and change. In line with the extended evolutionary synthesis, the book proposes a more inclusive and materially grounded conception of technical evolution in terms of promiscuous, dynamic, and multidirectional causal processes. Offering new evidence and novel theoretical perspectives, the contributors deploy a diversity of methods, including ethnographies, field and laboratory experiments, cladistics and phylogenetic tree building, historiography, and philosophical analysis. Examples of the wide range of topics covered include field experiments with potters from five cultures, stability and change in Paleolithic toolmaking, why children lack flexibility when making tools, and cultural techniques in nonhuman animals. The volume’s three thematic sections are: · Timescales of technical rigidity and flexibility · Rigid copying to flexible reconstruction · Exogenous factors of technical rigidity and flexibility The volume closes with a discussion by philosopher Kim Sterelny. Contributors Rita Astuti, Adam Howell Boyette, Blandine Bril, Josep Call, Mathieu Charbonneau, Arianna Curioni, Nicola Cutting, Bert De Munck, György Gergely, Anne-Lise Goujon, Ildikó Király, Catherine Lara, Sébastien Manem, Luke McEllin, Helena Miton, Giulio Ongaro, Sarah Pope-Caldwell, Valentine Roux, Manon Schweinfurth, Dan Sperber, Kim Sterelny, Dietrich Stout, James W. A. Strachan, Sadie Tenpas
The Lisu people, whose lives have been recorded in this publication, are predominantly women of a mountain community in northern Thailand. Along with their men, they have been growing poppies for opium for over a century, the sales of which have been sustained their non-authoritarian society and its implied repute ideology. While living with them for several years, the author observed how newly introduced substitute crops involving a change in production and trade relations had upset the previously egalitarian basis of female and male worth, as exemplified in the metaphor of elephant and dog. The modified gender system in which the Lisu female has become an underdog is described against the backdrop of conventional ideas regarding the cosmic forces, the division of labour, bridewealth and marriage.