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In Charles Henry Mackintosh's 'Life and Times of David', readers are taken on a journey through the life of the biblical figure David, focusing on his triumphs, struggles, and ultimate legacy. Mackintosh's literary style is both informative and thought-provoking, providing in-depth analysis of David's character and the historical context in which he lived. Drawing on biblical texts, Mackintosh offers a scholarly look at David's impact on the history of Israel and his enduring influence on religious thought. The book is a valuable resource for those interested in biblical history and the exploration of complex characters in ancient literature. Charles Henry Mackintosh, a respected preacher and author in the 19th century, was known for his profound insights into biblical figures and narratives. His deep understanding of scripture and his ability to convey its significance to readers are evident in 'Life and Times of David'. Mackintosh's own spiritual journey likely inspired his exploration of David's life, adding a personal touch to his scholarly work. I highly recommend 'Life and Times of David' to anyone seeking a deeper understanding of the biblical figure David and his enduring legacy. Mackintosh's insightful analysis and engaging writing style make this book a must-read for scholars, religious thinkers, and anyone interested in ancient history.
Life and Times of David : Miscellaneous Writings of C. H. Mackintosh, Volume VI The steps which led to the setting up of a king in Israel are easily traced, and easily accounted for, by all who have studied with any attention the humbling history of the human heart, either as presented in themselves or in others. In the opening chapters of 1 Samuel we are furnished with a most instructive and solemn picture of Israel's condition. The house of Elkanah is taken up by the sacred penman as a striking illustration of Israel after the flesh, and Israel after the Spirit. "He had two wives; the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children." Thus we have in the domestic circle of this Ephrathite the early scenes of Sarah and Hagar enacted over again. Hannah was the barren woman,—and she was made to feel it deeply, for "her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb." The barren woman is in Scripture the type of nature's ruined and helpless condition. There is no ability to do anything for God—no power to bring forth any fruit to Him; all is death and barrenness. Such is the real condition of every child of Adam. He can neither do anything for God nor for himself, as regards his eternal destiny. He is emphatically "without strength"; he is "a dry tree," "a heath in the desert." Such is the lesson taught us by the barren woman. However, the Lord caused his grace to abound over all Hannah's weakness and need, and put a song of praise into her mouth. He enabled her to say, "My horn is exalted in the Lord; my mouth is enlarged over mine enemies; because I rejoice in Thy salvation." It is the Lord's special province to make the barren woman rejoice. He alone can say, "Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child; for more are the children of the desolate than the children of the married wife, saith the Lord" (Isa. liv. 1). Hannah realized this, and widowed Israel will ere long realize it also, "for her Maker is her husband; the Lord of Hosts is His name; and her Redeemer the Holy One of Israel." The beautiful song of Hannah is the soul's thankful acknowledgment of God's actings in reference to Israel. "The Lord killeth, and maketh alive: He bringeth down to the grave, and bringeth up. The Lord maketh poor, and maketh rich: He bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory." All this will be most fully exemplified in Israel in the latter day; and it is now exemplified in the person of every one who through grace is raised from his ruined condition in nature to blessedness and peace in Christ.
This edition shows us the incredible life and work of William Cobbett (1763-1835), an English author, independent journalist and Member of Parliament. As an intrinsically conservative journalist, he was frustrated by the shady British political establishment of the times and gave strong support to agrarians. He, with a popular agrarian faction, argued that reforming Parliament, including abolishing "rotten boroughs", unnecessary foreign activity and suppression of wages would promote internal peace and ease the poverty of farm labourers and smallholders. He relentlessly sought an end to borough-mongers, sinecurists and "tax-eaters" (overpaid and sometimes corrupt bureaucrats, public servants and stockbrokers), also dismissing British Jews in a typecast by the same token. Early in life he was a soldier and loyal devotee of King and country, but he later pushed for Radicalism, which helped bring about the Reform Act 1832 and his election that year as one of two MPs for the newly enfranchised borough of Oldham. His much-interwoven polemics cover subjects from political reform to religion. He argued that economic improvement could support growth in global population, as an anti-Malthusian. His writing coined the metaphor "a red herring".
This edition shows us the incredible life and work of William Cobbett (1763-1835), an English author, independent journalist and Member of Parliament. As an intrinsically conservative journalist, he was frustrated by the shady British political establishment of the times and gave strong support to agrarians. He, with a popular agrarian faction, argued that reforming Parliament, including abolishing "rotten boroughs", unnecessary foreign activity and suppression of wages would promote internal peace and ease the poverty of farm labourers and smallholders. He relentlessly sought an end to borough-mongers, sinecurists and "tax-eaters" (overpaid and sometimes corrupt bureaucrats, public servants and stockbrokers), also dismissing British Jews in a typecast by the same token. Early in life he was a soldier and loyal devotee of King and country, but he later pushed for Radicalism, which helped bring about the Reform Act 1832 and his election that year as one of two MPs for the newly enfranchised borough of Oldham. His much-interwoven polemics cover subjects from political reform to religion. He argued that economic improvement could support growth in global population, as an anti-Malthusian. His writing coined the metaphor "a red herring".