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Samuel Rocca, born in 1968, earned his PhD in 2006. Since 2000, he worked as a college and high school teacher at The Neri Bloomfield College of Design & Teacher Training, Haifa; at the Talpiot College, Tel Aviv since 2005, and at the Faculty of Architecture at the Judaea and Samaria College, Ariel since 2006.
An old, bloodthirsty tyrant hears from a group of Magi about the birth of the Messiah, king of the Jews. He vengefully sends his soldiers to Bethlehem with orders to kill all of the baby boys in the town in order to preserve his own throne. For most of the Western world, this is Herod the Great -- an icon of cruelty and evil, the epitome of a tyrant. Adam Kolman Marshak portrays Herod the Great quite differently, however, carefully drawing on historical, archaeological, and literary sources. Marshak shows how Herod successfully ruled over his turbulent kingdom by skillfully interacting with his various audiences -- Roman, Hellenistic, and Judaean -- in myriad ways. Herod was indeed a master in political self-presentation. Marshak's fascinating account chronicles how Herod moved from the bankrupt usurper he was at the beginning of his reign to a wealthy and powerful king who founded a dynasty and brought ancient Judaea to its greatest prominence and prosperity.
The enigma of King Herod as a cruel bloodthirsty tyrant on the one hand, and a great builder on the other is discussed in a systematic modern historical and psychological study. It seeks to unravel the contradictory historic mystery of the man and his deeds. After A. Schalit's König Herodes, this study is a new comprehensive, pioneering study on the intriguing personality of Herod, also using the insights of psychology. Herod's mental state reached an acute level, consistent with the DSM-IV diagnosis for "Paranoid Personality Disorder". He grew up with an ambiguous identity and suffered from feelings of inferiority. Haunted by persecutory delusions, he executed almost any suspect of treason, including his wife and three sons. The Hebrew original text was Winner of the Ya'acov Bahat Prize for Non-Fiction Hebrew Literature for 2006.
Herod the Great, king of ancient Judea, was a brutal, ruthless, vindictive and dangerously high-strung tyrant. He had many of his subjects killed on suspicion of plotting against him and was accused of slaughtering children in Bethlehem when informed that a new king of the Jews had been born there. Among the victims of the murderous paranoia that ultimately drove him to the brink of insanity were his three oldest sons and the wife he loved most. But there was a crucial aspect to Herod’s character that has been largely ignored over the centuries. Norman Gelb explores how Herod transformed his formerly strive-ridden kingdom into a modernizing, economically thriving, orderly state of international significance and repute within the sprawling Roman Empire. This reassessment of Herod as ruler of Judaea introduces a striking contrast between a ruler’s infamy and his extraordinary laudable achievements. As this account shows, despite his horrific failings and ultimate mental unbalance, Herod was a fascinatingly complex, dynamic, and largely constructive statesman, a figure of great public accomplishment and one of the most underrated personalities of ancient times. History buffs and those interested in popular ancient history can are introduced to this ruthless tyrant and his victims.
Nineteen studies illuminating Herod's role in the Augustan client network and his remarkable achievements, as expressed in his extensive building programme. Josephus' record is examined here in the light of the available documentary and archaeological evidence.
Agrippa II is the first comprehensive biography of the last descendant of Herod the Great to rule as a client king of Rome. Agrippa was the last king to assume responsibility for the management of the Temple in Jerusalem, and he ultimately saw its destruction in the Judaean-Roman War. This study documents his life from a childhood spent at the Imperial court in Rome and rise to the position of client king of Rome under Claudius and Nero. It examines his role in the War during which he sided with Rome, and offers fresh insights into his failure to intervene to prevent the destruction of Jerusalem and its Sanctuary, as well as reviewing Agrippa’s encounter with nascent Christianity through his famous interview with the Apostle Paul. Also addressed is the vexed question of the obscurity into which Agrippa II has fallen, in sharp contrast with his sister Berenice, whose intimate relationship with Titus, the heir to the Roman throne, has fired the imagination of writers through the ages. This study also includes appendices surveying the coins issued in the name of Agrippa II and the inscriptions from his reign. This volume will appeal to anyone studying Judaean-Roman relations and the Judaean-Roman War, as well as those working more broadly on Roman client kingship, and Rome’s eastern provinces. It covers topics that continue to attract general interest as well as stirring current scholarly debate. Maps 1 and 2 available in colour at www.routledge.com/9781138331815
Herod the Great, King of Judaea from 444 B.C., is known as one of the world's great villains. This notoriety has overshadowed his actual achievements, particularly his role as a client king of Rome during Augustus's reign as emperor. An essential aspect of Herod's responsibilities as king of Judaea was his role as a builder. Remarkably innovative, he created an astonishing record of architectural achievement, not only in Judaea but also throughout Greece and the Roman east. Duane W. Roller systematically presents and discusses all the building projects known to have been initiated by Herod, and locates this material in a broad historical and cultural context. Bringing together previously inaccessible material, Roller enriches our understanding of the enigmatic Herod and provides new insights into Roman architecture. Herod was instrumental in the diffusion of the Augustan architectural revolution into the provinces and was the first to build outside Italy such Italian architectural forms as the basilica, amphitheater, villa, and Italian temple. Herod's legacy provided a groundwork for the architectural Romanization of the east, influencing the construction of the great temple complexes and palaces so familiar from later Roman architecture. Herod, like Augustus himself, was not only interested in architecture but also in diplomatic and financial contacts among cities of the region. In addition to providing a repertorium of the building projects, this study is also an exploration of international relations in the eastern Mediterranean at the beginning of the Roman imperial period.
Was there a meaningful stellar sign over Bethlehem? What did it look like to someone looking up at the night sky? Did wise men really come from the East seeking Israel’s Messiah sometime after the birth of Jesus? The biblical account of the wise men and the star that announced the coming of the Messiah of Israel has inspired and puzzled people for two millennia. Important aspects of Babylonian astronomy seem to be involved in understanding the star’s appearing. But in addition, The Lion Led the Way also explores the men and events from a profoundly Jewish perspective. The traditional Jewish names of stars and planets, Jewish symbols, as well as Jewish dates, all seem to be keys to unlocking the mystery of the famous star. The star of Bethlehem was not the brightest of the heavenly lights, nor was it the most spectacular starry manifestation of all time. However, it was part of the most meaningful set of celestial events in human history. The God of Israel is surprising. His ways are not our ways; his thoughts are not our thoughts. The star gives us a concrete example of God’s intervention in the universe. Book website: www.star-of-bethlehem.info
Based on an interdisciplinary conference held in Münster, this volume discusses the interrelation between political change and Jewish identity in the three centuries between the Maccabean and the Bar Kokhba revolt (168 BCE – 135 CE).
This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.