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The twentieth-century Dutch philosopher Herman Dooyeweerd (1894–1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd’s social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd’s thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837–1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd’s substantive social philosophy; examines Dooyeweerd’s notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd’s theory of the state, its definitive nature, and its proper role vis-à-vis other elements of society. Dooyeweerd’s contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.
Confronted with the implications of a biblical understanding of the human condition, human society and the place and calling of scholarly reflection, Dooyeweerd contends that humanism has done more for the recognition of human freedom for religious convictions than did 17th-century Calvinism.
This compact volume contains a series of lectures given by Dooyeweerd during his lecture tour throughout the United States and Canada in 1959. These lectures express the core essence of Dooyeweerd's four volume philosophical work A New Critique of Theoretical Thought. In a masterful summary, Dooyeweerd first tackles the central dogma of the modern era, namely, the dogma of the autonomy of theoretical thought. While this dogma has been challenged in many ways, both in the twentieth, and twenty-first centuries, none of these challenges have made the dogma a truly critical question. If they had, the claims for the constant centrality of rational thought from the ancient Greeks to medieval Thomastic scholasticism and on to both the modern and post-modern humanist expressions would be exposed as possessing radically different presuppositions which transcend the confines of theoretical thought. By subjecting this dogma to a truly radical critique, Dooyeweerd demonstrates that all theoretical thought is grounded upon religious presuppositions that exceed the boundaries of both philosophy and theology, and which need to be clearly exposed and articulated if theoretical thought is to truly understand its own nature. He similarly demonstrates how such a critique provides the basis for the development of a Christian philosophy that can challenge historicism and establish a fruitful dialogue with non-Christian thought.
Many of the issues on which meaningful research is founded are seldom discussed; for example, the role of everyday experience, diversity and coherence of meaning in the world, the meaningfulness and wider mandate of research, the very nature and validity of theoretical thought, and the deep presuppositions of philosophy and how they undermine the success of research. Such questions are material to the philosophies that guide research thinking in all fields, and since they cannot be satisfactorily addressed in a piecemeal fashion, this book employs the radically different philosophy of Herman Dooyeweerd to consider them together. Parts I and II discuss these issues theoretically and philosophically, while Part III discusses them practically, specifically the adventures that researchers across the world have had using Dooyeweerd's philosophy. Foundations and Practice of Research assembles a wide range of experiences of using Dooyeweerd's philosophy in research in the fields of mathematics, the natural sciences, the social sciences, design sciences and the humanities. Case studies demonstrate how Dooyeweerd's philosophy has been found fruitful in most stages of research, and the philosophical discussion backs this up. This book challenges researchers to join the adventures, including suggestions of potential research that could be carried out, as well as questions still left unanswered.
Dialogue and Antithesis: A Philosophical Study on the Significance of Herman Dooyeweerds Transcendental Critique is a comprehensive examination of the philosophy of the leading Dutch Christian philosopher, Herman Dooyeweerd (1894-1977). Dr. P. B. Cliteur, the President of the Humanist League in the Netherlands, said that Herman Dooyeweerd is undoubtedly the most formidable Dutch philosopher of the 20th century. Dooyeweerd has shaped Dutch thinking in profound and all-encompassing ways. This academic monograph is a bold attempt to understand and critically assess his thoughts and his contribution to the world. No student of philosophy or Dutch studies can afford to go without this book.Rev. Dr. Yong-Joon Choi is the Visiting Professor of Philosophy at the Vancouver Institute for Evangelical Worldview and the Senior Pastor of Hanbit Korean Church in Cologne, Germany. Rev. Dr. Choi received his Ph.D. in Philosophy from Potchefstroom University in South Africa and holds the Doctorandus degree in Philosophy from the Free University of Amsterdam, the M.Div. degree from Westminster Theological Seminary in Philadelphia, and B.A. in Sociology from Seoul National University.
For the first time, in the 20th century, the Dutch legal scholar and philosopher Herman Dooyeweerd developed and introduced to the world a distinctly biblical philosophy untainted by pagan syntheses, what could be adequately called "reformational" philosophy. But this philosophy has remained obscure to most Christians, while the Church at large has unwittingly drunk from the depths of apostate pagan philosophy dressed in Christian religious garb. This book by D.F.M. Strauss is an excellent introduction and brief survey of Herman Dooyeweerd's Christian, reformational, and biblical philosophy.
This early study (1924-1927) reveals the depth and scope of Dooyeweerd's emerging philosophy.
with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.
Until now available only in typewritten manuscript, Pierre Marcel’s two-volume analysis of the philosophy of Herman Dooyeweerd has now been made available to the reading public in a magnificent English translation by Colin Wright. The first volume provides a detailed analysis of Dooyeweerd’s critique of theoretical thought. Dooyeweerd analyzed the very basis of thought itself, its presuppositions; and then also the consequences of those presuppositions. The entire range of historical philosophy is taken into account, as are all the schools that manifested themselves up until the time of his writing. The second volume provides an analysis of Dooyeweerd’s positive philosophy based on explicit presuppositions, those of Christianity. Dooyeweerd analyzes reality in the light of the framework of laws of thought embedded in the mind and in extant reality. The result is an audacious synthesis that provides a foundation for justified reason. Marcel constructively criticizes both these areas of Dooyeweerd’s achievement in the two volumes now presented. They will occupy the top shelf of the works dedicated to the analysis and continuation of the great Dutchman’s philosophical magnum opus.