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I am tired of people saying that only believers and church goers are good people. Those of us who live good lives based on the idea that that is what we should do need to be heard.
How do we help our friends who have just become Christians or are young in the faith? In this concise and accessible book, Mike Patton unpacks the basics of the Christian faith, helping new believers think rightly about God and live fully for God as they begin their new life in Christ. In ten easy-to-read chapters, Patton introduces readers to the foundational teachings and life-giving practices of Christianity—from the doctrine of the Trinity to reading and understanding the Bible. Designed for individual use or small group discussion, this handbook on the Christian faith has the potential to become the go-to guide for new believers wanting to follow Jesus with their heads and their hands.
Distinguishing between religion and spirituality, Burke offers what he calls a new way of looking at God, one centered on the idea of grace. He emphasizes a God who is looking to save the world, not a God who seems more intent on condemning certain practices . . . . For Burke, God is to be questioned, not simply obeyed. His challenging thesis will appeal to many people today who have given up on organized religion but still seek some connection to spirituality.
Originally published in 1959, The Faith of a Heretic is the most personal statement of the beliefs of Nietzsche biographer and translator Walter Kaufmann. A first-rate philosopher in his own right, Kaufmann here provides the fullest account of his views on religion. Although he considered himself a heretic, he was not immune to the wellsprings and impulses from which religion originates, declaring it among the most vital and radical expressions of the human mind. Beginning with an autobiographical prologue that traces his evolution from religious believer to "heretic," the book touches on theology, organized religion, morality, suffering, and death—all examined from the perspective of a "quest for honesty." Kaufmann also subjects philosophy's faith in truth, reason, and absolute morality to the same heretical treatment. The resulting exploration of the faiths of a nonbeliever in a secular age is as fresh and challenging as when it was first published. In a new foreword, Stanley Corngold vividly describes the intellectual and biographical milieu of Kaufmann’s provocative book.
In opposition to those who would claim that Christian faith embraces God at the expense of the suffering world, Rollins shows how the true believer embraces God only inasmuch as he fully embraces a needy world.
The Heretic's Guide to Heaven and Hell is an unvarnished, easy to read, and very personal exploration of basic Christianity. It addresses the basic beliefs that are held in common by all of the different 'flavors' of Christianity, and provides relatively objective analysis of some of the more unusual claims that Christians make.
Pete Rollins is inspired by the fact that all language fails when it comes to describing God. This, he says, is what nourishes poets and pilgrims alike as they try to capture, enact and incarnate truth. Such truth can only be lived - it cannot be reduced to mere words. From this starting point, he revisits the parables of Jesus - odd and unexpected stories that set hearers and readers spinning off course from what is safe and familiar towards some completely new kind of understanding. Parables are subversive; they never attempt to make faith simplistic. A parable does not primarily provide information about our world. Rather, if we allow it to do its work within us, it will change our world-breaking it - and us - open to wholly new possibilities. In the spirit of Jesus' parables, Peter offers some transformative stories of his own.
This book is intended to open Christians' minds up to other Christians and to help improve dialog between them. It deals with where a lot of them are coming from doctrinally, and the problems to be dealt with on both sides. There is a core to all true Christians that should bind us, but we cannot do that as long as we cannot be open with our differences and open-minded enough to understand why some people believe what they do. Mature Christians should be able to talk about the elephant in the room. I am of the firm belief that if everybody was coming from the Bible with what they believed, we would have a lot more agreement. (And the world would hate us all the more.) I certainly do not expect every Christian to agree with me on everything. It is not for nothing I call myself Hereticus.