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Investigation of heresy in south-west France, including a new assessment of the role of Catharism and the Albigensian Crusade.
Exposes the inner workings of inquisitions in medieval France through expert translations of primary sources.
"Exploring the figure of the heretic in Catholic writings of the twelfth and thirteenth centuries as well as the heretic's characterological counterpart in troubadour lyrics, Arthurian romance, and comic tales, Truth and the Heretic seeks to understand why French and Occitan literature of the period celebrated the very characters who were so persecuted in society at large. Karen Sullivan proposes that such literature allowed medieval culture a means by which to express truths about heretics and the epistemological anxieties they aroused." "The first book-length study of the figure of the heretic in medieval French and Occitan literature, Truth and the Heretic will fascinate historians of ideas and literature as well as scholars of religion, critical theory, and philosophy."--
Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain.
Investigation of the development of the Cathar heresy in south-west France, looking at how and why its growth differed across the regions. The medieval county of Quercy in Languedoc lay between the Dordogne and the Toulousain in south-west France; it played a significant role in the history of Catharism, of the Albigensian crusade launched against the heresy in 1209, and of the subsequent inquisition. Although Cathars had come to dominate religious life elsewhere in Languedoc during the course of the twelfth century, the chronology of heresy was different in Quercy. In the late twelfth century, nearby abbeys were still the main focus of devotional activity; inquisitors' discoveries in the 1240s point to the previous twenty years as the period when Catharism and also the Waldensian heresy took a firm hold, most dramatically in its far north. This study deals with the cultural and political origins of the religious change. Its careful analysis offers a significant re-evaluation of the nature and social significance of religious dissidence, and of its protection and persecution in both the history and historiography of Catharism. Dr Claire Taylor is Associate Professor, School of History, University of Nottingham.
A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time.
A shattering chronicle of the life and death of the Cathar movement -- one of Western civilization's great tragedies. At the beginning of the 13th century, the Cathars, a group of heretical Christians, thrived across what is now southern France, but was then a patchwork of city states and principalities beholden to neither king nor bishop. The Cathars held revolutionary beliefs that threatened the authority of the Catholic Church as well as the legitimacy of feudal law: they thought the idea of Hell, indeed the entire metaphysic constructed by the Church, to be a sham; they rejected all sacraments, including marriage; they thought private property an absurd notion and that all things worldly were corrupt; they gave women religious status equal to men. Though they lived peacefully, the Cathars growing influence enraged a Catholic Church that was flexing its muscle after decades of weakness, and its powerful Pope, Innocent III. The Church recruited the forces of France, eager to expand her territory to the south, and systematically attacked the Cathars in crusades between 1209 and 1229. By the time the wars were over, the map of Europe had been rearranged, and the Inquisition -- unleashed. Full of colourful and passionate personalities, The Perfect Heresy sheds new light on the 13th century and on the timelessness of religious intolerance.
More than seventy documents, ranging in date from the early eleventh century to the early fourteenth century and representing both orthodox and heretical viewpoints are included.
A comparative history of heresy in Latin and Greek Christianity, Judaism, and Islam, spanning the fourth to the sixteenth century.
Catharism was the most successful heresy of the Middle Ages. Flourishing principally in the Languedoc and Italy, the Cathars taught that the world is evil and must be transcended through a simple life of prayer, work, fasting, and non-violence. They believed themselves to be the heirs of the true heritage of Christianity going back to apostolic times, and completely rejected the Catholic Church and all its trappings, regarding it as the Church of Satan. Cathar services and ceremonies, by contrast, were held in fields, barns, and in people's homes. Finding support from the nobility in the fractious political situation in southern France, the Cathars also found widespread popularity among peasants and artisans. And, unlike the Church, the Cathars respected women; they played a major role in the movement. Alarmed at the success of Catharism, the Church founded the Inquisition and launched the Albigensian Crusade to exterminate the heresy. While previous Crusades had been directed against Muslims in the Middle East, the Albigensian Crusade was the first Crusade to be directed against fellow Christians, and was also the first European genocide. With the fall of the Cathar fortress of Montségur in 1244, Catharism was largely obliterated, although the faith survived into the early fourteenth century. Today, the mystique surrounding the Cathars is as strong as ever, and Sean Martin recounts their story and the myths associated with them in this lively and gripping book.