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All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources. Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. Here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diogenes have never before been extracted from the apocryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.
All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources. Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. Here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diogenes have never before been extracted from the apocryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.
"Overall, this volume will afford great pleasure to scholars, teachers, and also those who simply love to watch delightful souls disport themselves in language."--Anne Carson
Guy Davenport (1927–2005), an American writer of fiction, poetry, criticism, and essays, a translator, painter, intellectual, and teacher, brought a breadth and depth of knowledge to his pursuits that few other writers could approach, let alone appraise. In Andre Furlani, this twentieth-century American master has finally found an apt critical reader. In this first sustained critical study of Davenport, Furlani elucidates the depths of Davenport's fiction and its poetic precedents, brings a rare understanding to the author's reworking of twentieth-century literature and intellectual history, and offers unusual insight into his compositional technique. Furlani explores key themes across the spectrum of Davenport's fiction: pastoral utopia; twentieth-century dystopia; sexual ethics; the mythologizing of childhood; the inseparability of the archaic and the modern; and a celebration of the union of sophia, eros, and poesia. Whether Davenport's view of art and the cosmos should be called "postmodern" is a question that Furlani considers closely--offering, finally, a new aesthetic for this American original who, in these pages, at last receives the thorough and meticulous attention he has long merited.
A text and study of Heraclitus' philosophical utterances whose subject is the world as a whole rather than man and his part in it.
Whoever wants to understand the genesis of modern Science has to follow three lines of development, all starting in antiquity, which were brought together in the work of ISAAC NEWTON, namely 1. Ancient Mathematics => DESCARTES 2. Ancient Astronomy => COPERNICUS : ~~~~ I=> NEWTON 3. Ancient Mechanics => GALILEO => HUYGENS In Science Awakening I (Dutch edition 1950, first Eng1ish edition 1954, second 1961, first German edition 1956, second 1965) I have followed the first 1ine, giving an outline of the development of Mathematics in Egypt, Babylonia, and Greece. Volume II, dealing with Egyptian and Baby1onian Astronomy first appeared in German under the title 'Die Anfänge der Astronomie' (Noordhoff, Groningen 1965 and Birkhäu ser, Basel 1968). The volume was written in collaboration with PETER HUBER (Swiss Federal School of Technology, Zürich). HUBER has written considerable parts of Chap ters 3 and 4, in particular all transcriptions of cuneiform texts in these chapters. I also had much help from ERNST WEIDNER (Graz), MARTIN VERMASEREN (Amsterdam), JOSEF JANSEN (Leiden) and MANU LEUMANN (Zürich).
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1973.
Fragments of wisdom from the ancient world In the sixth century b.c.-twenty-five hundred years before Einstein--Heraclitus of Ephesus declared that energy is the essence of matter, that everything becomes energy in flux, in relativity. His great book, On Nature, the world's first coherent philosophical treatise and touchstone for Plato, Aristotle, and Marcus Aurelius, has long been lost to history--but its surviving fragments have for thousands of years tantalized our greatest thinkers, from Montaigne to Nietzsche, Heidegger to Jung. Now, acclaimed poet Brooks Haxton presents a powerful free-verse translation of all 130 surviving fragments of the teachings of Heraclitus, with the ancient Greek originals beautifully reproduced en face. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg offers an alternative to the traditional teleological interpretation of early Greek thought. Instead of explaining it as targeted at later results, viz. philosophy, as this thought was first conceptualized by Aristotle and has been regarded ever since, the author seeks to determine its intended meaning by restoring it to its historical context as evinced, inter alia, by epigraphic and papyrological evidence, in particular the Gold Leaves, the Olbian bone plates, and the Derveni papyrus. This approach, together with a considerable amount of hitherto unidentified or largely disregarded evidence, yields a picture of early Greek thought significantly different from the traditional history of ‘Presocratic philosophy’.