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The king's own involvement reflected these opposed reactions: he was interested in the Germans as alliance partners and as a consultative source in establishing the theology of his own Church, but at the same time he was reluctant to accept all the religious innovations proposed by the Germans and their English advocates.
A major reassessment of England's break with Rome
This book explores the hitherto neglected relationship between the English Reformation and the Lutheran scholar Philip Melanchthon (1497-1560). It looks at how Henry, following his break with Rome, flirted with Lutheranism as a doctrine to replace Catholicism, before the eventual collapse of the policy and its replacement with a more moderate reform programme under Cranmer. It then goes on to investigate how Melanchthon, as the leading proponent of Lutheranism influenced successive royal governments, both positively and negatively, as they struggled to impose their own brand of doctrinal conformity on the English church. By refracting the well known narrative of the English Reformation through the lens of Melanchthon, new light is shed on many events that have puzzled historians. The study provides fascinating new perspectives on such questions as why Henry suddenly abandoned his Lutheran policy, why Cromwell fell from power in 1540 and even insights into Elizabeth's personal beliefs. By tying events in England into the context of the wider European Reformation, through the work of Philip Melanchthon, this book offers fresh insights into the nature and development of early evangelical Protestantism.
Abandoning the traditional narrative approach to the subject, Richard Rex presents an analytical account which sets out the logic of Henry VIII's shortlived Reformation. Starting with the fundamental matter of the royal supremacy, Rex goes on to investigate the application of this principle to the English ecclesiastical establishment and to the traditional religion of the people. He then examines the extra impetus and the new direction which Henry's regime gave to the development of a vernacular and literate devotional culture, and shows how, despite Henry's best intentions, serious religious divisions had emerged in England by the end of his reign. The study emphasises the personal role of Henry VIII in driving the Reformation process and how this process, in turn, considerably reinforced the monarch's power. This updated edition of a powerful interpretation of Henry VIII's Reformation retains the analytical edge and stylish lucidity of the original text while taking full account of the latest research. An important new chapter elucidates the way in which 'politics' and 'religion' interacted in early Tudor England.
This text examines the efforts of the Tudor regime to implement the English Reformation in Ireland during the sixteenth century.
The illustrated history of the Tudors from the finest historians working on the period today.
How the English Reformation was Named analyses the shifting semantics of 'reformation' in England between the fifteenth and seventeenth centuries. Originally denoting the intended aim of church councils, 'reformation' was subsequently redefined to denote violent revolt, and ultimately a series of past episodes in religious history. But despite referring to sixteenth-century religious change, the proper noun 'English Reformation' entered the historical lexicon only during the British civil wars of the 1640s. Anglican apologists coined this term to defend the Church of England against proponents of the Scottish Reformation, an event that contemporaries singled out for its violence and illegality. Using their neologism to denote select events from the mid-Tudor era, Anglicans crafted a historical narrative that enabled them to present a pristine vision of the English past, one that endeavoured to preserve amidst civil war, regicide, and political oppression. With the restoration of the monarchy and the Church of England in 1660, apologetic narrative became historiographical habit and, eventually, historical certainty.
The long-awaited biography of the genius who masterminded Henry VIII's bloody revolution in the English government, which reveals at last Cromwell's role in the downfall of Anne Boleyn "This a book that - and it's not often you can say this - we have been awaiting for four hundred years." --Hilary Mantel, author of Wolf Hall Since the sixteenth century we have been fascinated by Henry VIII and the man who stood beside him, guiding him, enriching him, and enduring the king's insatiable appetites and violent outbursts until Henry ordered his beheading in July 1540. After a decade of sleuthing in the royal archives, Diarmaid MacCulloch has emerged with a tantalizing new understanding of Henry's mercurial chief minister, the inscrutable and utterly compelling Thomas Cromwell. History has not been kind to the son of a Putney brewer who became the architect of England's split with Rome. Where past biographies portrayed him as a scheming operator with blood on his hands, Hilary Mantel reimagined him as a far more sympathetic figure buffered by the whims of his master. So which was he--the villain of history or the victim of her creation? MacCulloch sifted through letters and court records for answers and found Cromwell's fingerprints on some of the most transformative decisions of Henry's turbulent reign. But he also found Cromwell the man, an administrative genius, rescuing him from myth and slander. The real Cromwell was a deeply loving father who took his biggest risks to secure the future of his son, Gregory. He was also a man of faith and a quiet revolutionary. In the end, he could not appease or control the man whose humors were so violent and unpredictable. But he made his mark on England, setting her on the path to religious awakening and indelibly transforming the system of government of the English-speaking world.
Royal Priesthood in the English Reformation assesses the understandings of the Christian doctrine of royal priesthood, long considered one of the three major Reformation teachings, as held by an array of royal, clerical, and popular theologians during the English Reformation. Historians and theologians often present the doctrine according to more recent debates rather than the contextual understandings manifested by the historical figures under consideration. Beginning with a radical reevaluation of John Wyclif and an incisive survey of late medieval accounts, the book challenges the predominant presentation of the doctrine of royal priesthood as primarily individualistic and anticlerical, in the process clarifying these other concepts. It also demonstrates that the late medieval period located more religious authority within the monarchy than is typically appreciated. After the revolutionary use of the doctrine by Martin Luther in early modern Germany, it was wielded variously between and within diverse English royal, clerical, and lay factions under Henry VIII and Edward VI, yet the Old and New Testament passages behind the doctrine were definitely construed in a monarchical direction. With Thomas Cranmer, the English evangelical presentation of the universal priesthood largely received its enduring official shape, but challenges came from within the English magisterium as well as from both radical and conservative religious thinkers. Under the sacred Tudor queens, who subtly and successfully maintained their own sacred authority, the various doctrinal positions hardened into a range of early modern forms with surprising permutations.